From the foreword by C. G. Jung (1956): "The problem this book is concerned with is one in which I, too, have been interested for a long time. It is now exactly fifty years since I learned, thanks to the association experiment, the role which complexes play in our conscious life . . . Dr. Jacobi has made it her task, in this book, to expound the important connection on the one hand between the individual complex and the universal, instinctual archetype, and on the other hand between this and the symbol. The appearance of her study is the more welcome to me in that the concept of the archetype has given rise to the greatest misunderstandings and -- if one may judge by the adverse criticisms -- must be presumed to be very difficult to comprehend. Anyone, therefore, who has misgivings on this score can seek information in this volume, which also takes account of much of the literature."

Textbook Jung made clear by the woman who gave Robert Moore such a bad time at the Jung Institute. Recommended for beginners just venturing into Jung's thought. Don't expect anything innovative.

It is very interesting and accessible, even for the ones not familiar with Jung's theories. It is a good introduction that makes you wanting to know more about C.G. Jung.

As always it is amazing to experience C.G.Jung's depth of knowledge of religious systems. Searching for symbols of individuation in his patient's dreams while interacting with these patients might be acceptable, but doing the same thing based on a work of poetic philosophy is a completely different thing. However, here they are treated as being identical- Zarathustra is reduced to an unconscious byproduct of "Nietzsche's revolt against god".
While I am impressed by C.G. Jung's pattern matching abilities, this is also what makes this book ridiculous- Jung's seeing hints and references that are not at all obvious in the analyzed text and even contrary to the author's opinion & stated intent.
This book is useful for getting some inspiration on how to reinterpret Zarathustra- but for a more reliable interpretation, based on the actual text and Nietzsche's other works you should turn to a philsophical book instead.

Unfortunately analytical psychology & psychoanalysis are non-scientific systems making any attempts of discussion futile. This book is very helpful in showing this fact, as you can read how seminar attendants offer equally (im-)plausible interpretations that are simply ignored by Jung without much of a refutation.

Wonderful analysis, completely devoid of logical gaps or special requests from the reader: everything said, every assertation, is capable of hitting home and clarifying what was before a quirky throw-back of Nietzsche's. And *interesting* to boot -- this book is no long-winded scrutiny of Zarathustra, but rather the transcription of a private group analysis led by Jung, so it never loses itself in the lofty kingdoms of thought that are the bane of so much criticism.

There's a definite sense of total respect for Nietzsche from Jung . . . almost as though Jung himself (one of the more exceptional intellects of our species) was struggling with the great, monstrous geist of Nietzsche for understanding. Which is a nice touch, having so often seen the man debunked as a megalomaniac, or, worse, a run-of-the-mill madman. This book is a must have for any Nietzsche scholar (no matter what the age or education) and, I imagine, quite useful in understanding Jung as well.

...was simply incredible, as you see it applied here to Nietzsche and his most famous work. Jung goes step by step through it, explaining and amplifying. To his diagnosis of Nietzsche as an inflated and ungrounded intuitive, a slow death by syphillis should perhaps be added. Anyway, a remarkable two-volume exposition.

This is a version of the book that ended Jung's relationship with Freud, for it discloses a series of dream (and other kinds of) symbols interpreted synthetically rather than reductively. Interesting for those into exploring the early Jung but definitely not for those new to his thought.

Historically, Symbols of Transformation was not only the book in which Jung delcared his split with Freud but also became later a sort of litmus test to see just how well people could deal with the depth psychology literature--which is to say, Symbols of Transformation is a very overwhelming read. Jung's ideas are brilliant but the volume could use significant editing or perhaps reduce more of his page long excercizes in etymology or other mental wanderings to footnotes (as though there were not already pages upon pages of footnotes!) It is tempting to think that Jung is showing off however one must remember the challenge he felt himself under and the certainty with which his peers would reject him. I cannot think of a book that more deserves cliff notes, and yet, when it is all said and done, his premise is staggering and no less elegant than Darwin's theory of species diversification. The notion that those energies which feed the libido and spirituality flow from the same pool or are perhaps the same thing altogether, comes as startling but is only the beginning of a long narrative Jung unravels that leaves mankind forever linked with his mythic past, spirituality recognized as an essential part of the human psychology. But this is where cliff notes would make a nice addition (or some sort of chapter summary) because the implications go on and on and on and on. I don't think you can read this and be unchanged because so many ideas are raised that the creative mind is at once set in motion, and soon you'll find new ideas creeping into your awareness that were never there before, and are not really contained within this book either.

Although I would not suggest Transformations to any and everyone, it is as important as any other critical landmark in the development of modern psychology and even the philosophy of our entire species. If you are a person who wishes to confront those ideas of what it means to be a human being and who wishes to meet one of the great 20th century intellectuals in his own territory (instead of all those 2nd and 3rd hand sources), I strongly recommend giving this book a try. Just don't expect an easy or even agreeable read; Jung is if nothing else always challenging.

Jung has put forth his concept of the libido in this book and has presented it in a very clear way. This work also points the way towards psychic maturity, that of liberating ourselves away from the protective womb of the mother and embarking on our individual journey towards wholeness. Reading this book is a learning experience indeed!

I've had four copies of this book in my hands and all have had the same physical defect: bad binding. The glue which holds the pages to the paperback cover simply pulls away from the cover with the least pressure.

While the content of this book is excellent, this defect is a serious problem. If you buy the book, plan on gluing the cover in place yourself.

I actually obtained two copies directly from the publisher, Ariadne Press. When the first defective copy arrived, they sent another but said that the books were printed in the UK and they could not guarantee the quality. They also said this problem was possible with all of their Gustav Meyrink titles, though I've only had the problem myself with "Walpurgisnacht" and "The Deadalus/Ariadne Book of Austrian Fantasy: The Meyrink Years 1890-1930."

Walpurgisnacht might probably be considered Meyrink's most pessimistic, apocalyptic vision of the inevitable destruction of the world, of the weaknesses and foolishness of humankind.

The word "Walpurgisnacht" has its folklore roots in the concept that the night of April 30th is an evil night, one when old values are destroyed and replaced by new ones. But, in the mind of Meyrink no new values will bring salvation to the world. The novel was published in 1917, and the setting is the city of Prague during WWI. The main characters are Zrcadlo (the mirror) the solitary man who forces people to look into their own souls, and Dr. Thaddaeus the only survivor of a spiritual alchemy, the only character capable of facing his sould and taking a new direction in his life.

In his contempt for established religion, Meyrink brings forth the concept of Aweysha. Anyone who is not able to hear his own soul becomes an "aweysha," a living body whose soul has moved into another living being, a dead mirror where strange demons come and go, a wandering corpse. Defying the concept of "free will," Meyrink holds that anything a person does against his will comes from "aweysha."

Myerink was influenced by Jewish mysticism and found in the experience of the "innermost I" the salvation of the soul: "the innermost I is the source of joy, and who does not worhsip it is a servant of hell." Unfortunately, his mystical experience integrates the good and the evil alike, downgrading the soul to low moral standards.

This novel is a reflection of personal despair, a desperate search for a transcendent reality that will surpass mysticism into the esoteric.

Este Libro lo he buscado en Español y no lo he encontrado. Ahora se que puedo encontqarlo en Ingles e intentare hacerme a el. Yo heleido el Golem, El angel de la Ventana de Occidente, el Dominico Blanco y otros cuentos, elautor es impresionante com o maneja los temas de la vida cotidian y su vida de Buscador Real de la Vida . Espero tenerlo pronto.

Hillman at his poetic best. He plays with and amplifies the Jungian concept of the anima in ways delightful to read about; one needn't even agree with all of them to enjoy the ride.

This is the difinitive look at contemporary thinking about the anima

This is a good book to have on hand. It has a lot of valuable information. It gets a bit wordy at times, although the authors have certainly tried to avoid that problem. For my money, Roeser's is my first choice (also the first one I look to for information) and this is my second choice. I own and use them both.

As its title says, it is a real reference audiology text which provide you with important practice subjects, I think it is one of the most important audiology texts

Serrano was a writer and diplomat who sought out 2 masters as a spiritual/philosophic seeker. Fascinating biography, mixed with Serrano's own fixations.

Serrano later fixated on Adolph Hitler, so there certainly seems to be a germanic bent that he followed. Read "Black Sun" to see the strange path MS took after his encounters with Hesse and Jung.

I picked this up because I had read several books by Hesse and was interested in Mr. Serrano's personal experiences with the Master. I found his writing to be quite engaging, and felt as if I had met Hesse myself. The section on Jung piqued my interest enough for me to search for his, The Undiscovered Self, which I loved as well. I also went on to read Mr. Serrano's, The Ultimate Flower. Unfortunately most of Serrano's other works are out of print. Get this before it goes o.o.p. too. You won't regret it.

....back in the word association days in which he did his best to fit psyche into the mold of Newtonian science. Outdated except as a history of Jung's early work and glimpses at later developments.

With 20th century starts, C.G. Jung began his career as a psychiatrist. This book opens with Jung's dissertation "On the psychology and pathology of so-called occult phenomena". This study foreshadows much of his later works, and analyzes the case of somnambulism in a girl with poor inheritance. The next is "On hysterical misreading". In reply to the review of an earlier paper, accepted views on hysterical misreading are reiterated, and the theories are supported by interpretations from a clinical case. This book also includes studies of "hyterical parapraxes in reading", "Cryptomnesia", "On manic mood disorder", "simulated insanity" etc. It might be interesting to compare Jung's early papers with "Study on Hysterie", Freud's first psycho-anaystic work.

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This is not biography in its best form.

De La Grange has done us a service by compiling a very detailed but largely chronological history of the events of Mahler's life. You'll find a largely blow-by-blow description of his life: compositional struggles; arguments with cast members, managers, and officials; correspondence with friends and colleagues; listings of cast members in the opera performances he conducted; reviews of his performances by the various publications; health problems, etc. The detail is extremely valuable.

However, De La Grange falls short because he rarely steps back from the detail in order to find the larger themes in Mahler's life, and he leaves that effort to the reader. This is asking too much: this is a projected four volume biography, and it will probably be well over 3,500 pages before it's done.

I imagine it will take a later biographer to come along and sift through all that De La Grange has delivered in order to write a more informative biography.

I have an additional issue with an editorial decision that's been made here. The first volume was published in the 1970's, by another publisher. Oxford has not re-published it, but will publish a second edition of the first volume when the fourth volume is published. They have styarted with the 2nd volume rather than the 1st, out of deference to those who might still have the 1st volume. Fair enough. But the footnotes that refer to content in the 1st volume only refer to chapters, not specific pages, and are thus incomplete. Perhaps the reasoning behind this is because the original 1st volume will be superceded by the 2nd edition 1st volume, and they don't want to be specific to something they imagine will be obsolete. However, at the current rate it could well be 5-10 years before that 2nd edition 1st volume is out. Will Oxford then ask readers to buy a 2nd edition 2nd volume that has page numbers in the footnotes? (The whole idea sounds like very little deference to those who might have the original 1st volume.)

This is the Classic Mahler biography by the major Mahler scholar, Henry ouis de La Grange. Though this only covers the middle years, de La Grange's excellent use of primary sources let us learn first hand what Mahler was like as a musician, conductor, and human being. No other Mahler biography is so erudite and completely non-judgemental

I liked this book....gave good guidelines on how to interpret....He writes in a manner that is soothing.

This is one of the most effective guides to dream interpretation that I've seen. Gendlin is a humanistic psychologist, a contemporary of Carl Rogers, and he's still around. He runs the Focusing Institute in New York and has also written a groundbreaking book titled, simply, Focusing. It is this technique of focusing - of developing a sensitivity to the physical, felt sense in the body - that marks this approach to dream interpretation as both simple and unique. In my years of interpretation, I feel that this approach of sensing one's way to a correct interpretation is far superior to pure analysis. The felt sense provides an inner foundation and a guideline for forming a right interpretation.

Gendlin also describes bias controls, which I also find very helpful in eliminating prejudices and wishful thinking from my interpretations. And his systematic charting of the various ways to approach dream interpretation is a good overall framework that anyone can use to interpret dreams.