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Care was taken to avoid over-sentimentality, in this assortment of loving reflections of dogs, celebrated here. These accounts are full of love, and are sometimes even funny - and we are thrust into the realization that perhaps that is the most wonderful kind of living memorials we can have for a beloved pet. Too often, we lose this perspective, while trying to keep from drowning in our own bereavement and sorrows.
Rather than being a collection of sad literary memorials Old Dogs Remembered is a joyful celebration of life with pets. This inspires healthy new points of view and adjustments to moving on into our new lives, without them.
Here we are treated to many different outlooks on how they permanently enriched the lives of their owners. Reading these heartwarming pages will broaden the understanding of each reader, concerning his/her own personal bereavement. Here, we are offered the collective wisdom of others, who reminisce on their honored pets. There is much to be shared and learned here, as well as enjoyed.
With so many different authors, one must appreciate that references and styles have changed drastically, through the ages. As an example of this, some might find the essay by the dramatist John Galsworthy to be interesting, but a bit troublesome to read. And, as with any anthology, there may be some accounts not everyone would appreciate. But all pet lovers will readily identify with the overall shared remembrances, here. This is a heartwarming collection, which can be enjoyed comfortably, in several installments.
There will be many an uplifting tear shed in its reading, and we suggest it for your reading pleasure.
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As mentioned in a previous review, this is a book of thought and questioning. Camus questions the pillars of Western society and questions humanities uncanny ability to believe that the majority is correct and that anybody else is different and thus can be persecuted.
I would recommed "Outsider" for a quick, extremely thought-provoking read. This classic is reknowned as one of the basic foundations of existentialist philosophy.
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The author's objective in writing was to reconstruct how capitalism went from being the sin of avarice to a counterweight for other, less acceptable sins. The work is an interesting history of an idea that is today accepted as the best alternative available for people. I found it amusing that capitalism actually passed through a phase in history where people had to sell it. How that sales campaign was designed and conducted is interesting reading.
The book details some of the advantages of capitalism for workers. While massing people in cities close to factories and raw materials helps owners, it also helps the workers by giving them the opportunity to protest and riot against a government that devalues the currency (apparently a frequent problem in days of yore) or factory owners that otherwise exploit their workers too badly. These advantages are not generally associated with the tenement districts of the late 19th century industrial revolution in America, yet the history of social progress always includes incidents of large-scale violence.
One idea that the book stumbles with is the marginal utility of wealth. Since greed seems to never be sated, it is incorrectly assumed that the pursuit of economic gain has no declining marginal utility. In fact, currency and wealth have no marginal utility at all, but can be transformed into any form of consumption as desired by its owner, and those goods and services have declining marginal utility. This is an important point. The early proponents of capitalism argued that greed would "harness" the destructive and diabolical passions of mankind. In fact, it really has had no effect on them at all, as wealth has become just an innocuous tool available for use or misuse as determined by its owner.
It was necessary to make capitalism something good in order to squelch early critics who opposed low wages and inhumane working conditions on moral grounds. Before then, the Invisible Hand just couldn't compete.
Hirschman's history of "interest" is similar to Weber's history of "capitalist rationalism," although Hirschman's attributed causal mechanisms are broader than Weber's: Hirschman says general desire to improve upon human nature, rather than specific Protestant religious concerns, was the justification for capitalist rationality. (However, taking Hirschman's tack, we cannot explain why capitalism elicited more support in some countries than in others.)
This is an excellent history of the concept of the "invisible hand," the idea that the pursuit of private gain can have socially salubrious effects. If you know about "the fable of the bees," you know a little bit about this concept, but Hirschman chronicles its history at a much deeper level.
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This book is the Bible. I have never read a text more accurate, more useful, and more informative. If you can find this book, buy it. Protect it. Cherish it. Buy it presents. Take it on trips to the zoo- in fact, take it everywhere you go.
I do, and it has changed my life.
Ott is one of those minds that turns over every rock, looks around every corner and behind every door to uncover for you, the reader, each sumptuous detail of his subject.
Get your hands on every book this man has written.
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Some (like Sartre?) might call it a "rationalization". But even those who have resigned themselves to the religions of cynicism and despair - could find a remnant of fight and even "goodness" (yikes!) inside themselves. Camus' words remind us that resignation and the inevitable indifference and inhumanity that follow are the ultimate betrayals of life.
While there is nothing "cheerful" or even optimistic about these writings - you'd have to be cold-blooded, heartless and completely beyond repair or redemption not to be inspired by the wistful aspirations that Camus exudes from his admittedly battered heart and soul.
I disagree with the reviewer (who did praise this precious book) Sartre is smart - but so is Camus - and Camus exudes the humanity that Sartre can't even see or imagine.
Sartre would tell us that we always have the freedom to at least rattle our chains (at least theoretically) - but Camus has the power to inspire us to want to.
To read these essays is to step into the world of a man who said to Christians "I share with you the same revulsion from evil. But I do not share your hope, and I continue to struggle against this universe in which children suffer and die." (p. 71) And "Perhaps we cannot prevent this world from being a world in which children are tortured. But we can reduce the number of tortured children." (p. 73)
Camus is recalled to the podium, in a day when children are tortured and die in Chiapas while most turn a blind eye and complain that sitcoms just aren't what they used to be. These essays, possibly his most accessible work, demand an active response from the modern reader. Our struggle today, although not against Nazi minions, still must echo his "There are means that cannot be excused. I should like to be able to love my country and still love justice." (p. 5) [See Jamal's Live from Death Row and Peltier's Prison Writings, elsewhere on Amazon.]
Camus is outspoken about capital punishment, too. "It is obviously no less repulsive than the crime, and this new murder, far from making amends for the harm done to the social body, adds a new blot to the first one." (p. 176) His "Reflections on the Guillotine" is the longest essay in book. He views capital punishment, even in "free" societies, as an act of totalitarianism.
Camus proclaims the call to justice and the struggle for freedom found in the Old Testament, especially in the minor prophets. But he does so in a modern context, where God is silent and man is the maker of his own destiny. Although he sees no messianic age, he proclims the hope that by continuous effort evil can be diminished and freedom and justice may become more prevalent.
Five stars for courage, five stars for clarity, five stars for consistency. After the abortion of democracy on December 9, 2000, every freedom and justice seeking American needs to read this book.
(If you would like to respond to this review, click on the "about me" link above & send me email. Thanks!)
What you get in this book are coherent arguments by a coherent, nuainced thinker. Is Sartre smarter than Camus? Camus knew enough to fear most -isms and -ologies where Sartre did not... (not that I recommend ignoring Sartre either! )
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The only reason I'm giving the book four stars instead of five is that I found that my interest waned significantly over the last 50 to 75 pages. I think it had to do with the shift towards more science and less biography, though I'm not sure there was a way to write this book without the shift (it isn't huge, but it is noticable).
I would recommend this book to anyone with an interest in Einstein, but perhaps even more to anyone who likes quirky history or biography.
Unfortunately is somewhat outdated. Great book that every angler should have in their library/