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I like the end when Benjamin said " What a weird night. " and Fantastic (the robot cat) said something really funny. Then Benjamin looks like the book is going to happen all over again. I recommend this book to Kindergartners though 6th graders because every one can enjoy it. I think 7th graders won't read it because it's too easy to them.
By the way this book takes place in outer space, you can tell from the illustrations.
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I decided to search and I found it, I am so happy
Not only is it a wonderful collage of home styles and decorating ideas with professional quality photos but the history of the architecture is a very interesting read as well. I'd call this one of the best books we ever purchased. If you are interested in Guatemala and/or Central American architecture, I think you'll love this book.
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Well, it's all due to that book.
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Blake's book is the best one on the subject of Benjamin Disraeli. The complex story of the novelist turned politican is brought out in all of its facets. Disraeli was probably one of the most interesting people to be prime minister (after perhaps Churchill and Walpole) and Blake's book shows the reader how he did it.
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A truly great book for anyone beginning to search for meanings...
This book stands out as an exception. While it goes into great detail on which ET civilisations seeded our planet (not of great interest to me, whether accurate or not ) it also provides insight into who is around now, and what they're up to.
It turns out that, not only are there positives and negatives around the planet, (positives the Pleiadeans, negatives the Zeta Reticulian Greys, for example ), but there is another categorisation - whether they come from "third density" worlds like Earth, or higher "fourth" & "fifth density" worlds.
What is most interesting is the description of beings incarnating on Earth who are highly advanced intellectually, but not spiritually. Saddam Hussein is named as one such, and the "good" allows such negatives to persist in order to test us, and further our own growth.
In a similar way there are evidently "fifth density negatives" - highly spiritually evolved, but negative ( a contradiction? ) who are also a great test for the peoples of Earth. Rev Moon & Jim Jones (Jonestown massacre ) are cited here, and I can see Osama bin Laden as the prominent example of a highly spiritual being who nevertheless serves evil, and is a great challenge for the good in the world.
The book actually warns us to use our God-given discrimination when listening to channels, as the bad guys are also channeling. One hallmark of a negative source is their attempt to instil defeatism on Earth - with the notion that we are doomed, either by climatic disasters, or ET colonisation. We are warned against such sources.
Although channelled info is prone to eror ( The inspiring "Starseed Transmissions" predicted the expansion of the Universe as halting & reversing around now - in fact, it's recently been shown to be speeding up! ) this, like Starseed, is definitely a must have for anyone interested in making sense of the ET phenomenon. Full of spiritual wisdom. Buy it while it's still in print.
(...)
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Walters argues that Franklin's religious views developed in tension between two ultimately irreconciliable religious traditions. On the one hand was the Calvinism of his native Boston, the faith of his father, with its sophisticated Augustinian piety. On the other hand was the "New Learning" which captivated so many polite and cultivated men and women on both sides of the Atlantic, the faith of men like Isaac Newton or John Locke, with its concomitant liberal Christian emphasis on the capacity of human reason to arrive at religous truth. As a young man, Franklin wavered, adhering first to the one and then the other.
As a mature adult, however, Franklin came to accept the ambiguity of his earlier commitments. "Recognizing that a Newtonian-inspired deism was spiritually impoverished, but unable either rationally or emotionally to return to the orthodoxy of his boyhood, he was at loose ends for a few years," Walters argues. But in 1728 Franklin found a way to reconcile the contradiction. "The solution he arrived at--his doctrine of theistic perspectivism--enabled him to escape from the mechanistically sterile cosmos into which he had drifted without falling back into a Calvinist worldview whose central tenets he found unacceptable." (p. 12)
As Walters explains, Franklin's perspectivism stemmed from a belief in an inaccessible God, which humans symbolically represent to themselves in order to establish an emotional and intellectual relationshop with the divine. This means that while God *is*, there are various human representations of God as well. "These anthropomorphized conceptions of the divine," Walters writes, "serve as the foci for personal adoration as well as sectarian theologizing." (p. 10) The result, then, is a commitment to religious toleration because human representions of the divine are culturally and historically bounded. Human religous traditions, to the extent that they share the same purposes, contain some worth.
In arguing for this understanding of religion--an understanding which arises from the tension between the two religious traditions within which Franklin was working--Walters can explain Franklin's religous statements with a cogency missing from earlier accounts. While Walter's statement of Franklin's perspectivism may sound superficially anachronistic, that is a misreading of this work. This is a terrific exercise in intellectual and relgious history, and Walter's demonstrates convincingly the historical origins in Franklin's thought of the theology he discusses.
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Parini's imagery here is often stunning, and his prose so smooth it is almost melodic in its flow. Using several points of view, he allows Benjamin's friends and acquaintances to recall episodes in Benjamin life, creating emotional power from their reminiscences after Benjamin's death in Spain. First-person accounts by Lisa Fittko, a real person who helped Benjamin and others escape through the Pyrenees into Spain, are particularly powerful, giving immediacy and drama to Benjamin's attempted escape on foot. Quotations from Benjamin's own philosophical writing give a sense of reality to a man who otherwise refused to become engaged in the realities of his time.
Unfortunately, Benjamin himself is phlegmatic, and Parini is often forced to "tell about" his life, rather than recreating it for the reader. Because he is distanced, both by his own personality and Parini's narrative style, Benjamin never really comes to life as do his friends, such as Fittko, Jewish mystic Gershom Scholem, and Russian Marxist Asja Lacis, who, in addressing us directly, create scenes which are full of vitality. Still, this novel about Benjamin as "the European Mind writ large" is endlessly fascinating, a thoughtful eulogy for all that has been lost to posterity.
Mr. Benjamin makes a very interesting character, with his obssession for true and pure knowledge and his inability to deal with people or the terrible times he was facing.
The author, Mr. Parini, has a very pleasant style, constantly changing the point-of-view in the narrative, in a way that we can understand every character in a much more deep sense.
Walter Benjamin was nobody to me before I had read this book, and I must say I have bought two books with his writings since then. The same goes to Mr. Parini, since I bought his other book "The Last Station", which deals with the last days of Russian writer Leo Tolstoi.
This book is definitely worth reading. It is very touching since and it is hard not to feel any simpathy for a character with such a complicated personality. Also, it is based in true facts, this people really existed and the book is very well written.
The most exciting parts of his escape read like a thriller. By the time you end this book, I doubt if you won't feel any shame for a regime that sacrificed so many bright minds for nothing. I sure did.
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I 'd rate this book the one MUST READ book if you are thinking about law school. This is what law school is about: Struggling with how to promote social welfare by interpretation and rulemaking.
Attempting to create a new genre of social science, Judge Posner smoothly integrates the drives that formed Cardozo as a man with the strictures of the law that define a judge. Analysis of the opinions, along with the briefs of the arguments, show that he was a good judge because he was able to reach correct results even when the specific facts of cases seemed to predict a legal anamoly. That quality produced case law that remains hard to reconcile, and the result has been attacks on the decisions as inconsistent. Judge Posner recognizes those weaknesses, but rather than contorting his logic in reconciling them explains that a man's reputation is typically based on either his high points or his low ones. In Cardozo's case, his death after only six years on the US Supreme Court limited the high points to controversial cases, such as MacPherson and Hynes. Judge Posner speculates that had Cardozo, like Holmes, had a full career as a Supreme Court justice the subjective standard for measurement of his reputation would have shifted away from the decisions as a state judge.
Although those state court opinions continue to dominate Torts textbooks, Cardozo's critics have injured his reputation by suggesting that he was merely a flamboyant local judge. Judge Posner shows that their slurs have not reached the ears of leading jurists. However, the ordinary person is apt to adopt those reputationary revisions without actually reading Cardozo's opinions and relating them to the specific cases and the development of American common law. Thus, Judge Posner creates a bridge, somewhat like Justice Cardozo, between arcane legal studies and the conduct of the people that law governs.
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In a subtle sense she denounces short term mission projects....that we come in to countries like hers and try to put a band-aid on a skull fracture. Americans, like myself, come into these third-world countries thinking we are fixing a country's problems in a couple weeks by donating old Gap t-shirts and building a few houses and then leaving. She urges the fact that if we are to really help the poor, we need to make a long-term commitment to get at the root of the problems. Shes not asking for sympathy, but for us to join us in her struggle. Get this book if you are ready to make a difference.
Timothy Bush ``gets'' kids sensibilities.