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This personal portrait paints a picture of the attorney/author's life, loves, pinnacles, and misfortunes, and gives us a clear view of life as it was at the turn of the century.
Born in Garnett, Kansas, and raised in the Petersburg, Illinois region, Masters tells the story of the famous and not-so-famous people who touched his life and left their marks on this celebrated author.
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An excellent book.
I can't think of one aspect of living that Rolheiser omitted. He discusses social justice, marriage and sexuality (His assertion that sex is a sacrament still has me thinking!), death, the gender of God, and the simple act of being grateful.
I didn't always agree with his premises, but Rolheiser gives so many unique perspectives from which to view the ordinary in our lives that you will simply devour this book. He challenges the reader to reconsider our lives and how we view ourselves "against the infinite horizon" of God. There were times when, with my mouth open, I had to stop mid-paragraph and think about what he had said. Nothing revolutionary, just a fresh approach.
This is an excellent book for group discussions,or, like me, for personal growth. Read it and think!
Ronald Blythe's AKENFIELD is one of the best ethnographies that I have ever read, and I have read a lot. It certainly does not fit the academic mold and perhaps never figured in many anthropology course reading lists. More's the pity. Blythe, from East Anglia in England, wrote this beautiful, penetrating study of an East Anglia village in the 1960s. It is constructed almost entirely as narratives by the inhabitants, ranging from WW I veterans to housewives, young farm laborers to schoolteachers. Bellringers, blacksmiths, and the vet--the list of characters is comprehensive. Blythe gives description when needed and added a short, almost lyrical introduction, but has worked the interviews into a seamless whole. Arguments could be made that AKENFIELD is more social history than anthropology, but this is a barren field to sow. As the years go by, all anthropology turns into social history, as the world changes and leaves memories of what used to be. I would say that this book is one of the handful that inspired me to write anthropology, that encouraged me to avoid the jargon-strewn wastelands of academic strivings. I have never been able to reach the heights of AKENFIELD, but it has stayed with me for thirty years. Who could give this book enough stars ?
This is the experience of the reader in Akenfield. And this is the book's blessing. Even after thirty years, Blythe's book about the people who live in a small rural village in Suffolk, who told him candidly and completely the history of their lives and their village, restores to us a world we still know, but barely. It reminds us of an England that--along with single-family farms, hedgerows, village pubs, and rural silence--has seen its time pass, and its depth and flavor lost.
But neither the book nor the people whose lives are captured in its pages should be romanticized. That would be injustice. Akenfield is peopled by characters from farrier to farm student, from ploughman to pig farmer, from saddler to schoolmaster, who without adornment or pretension tell the stories of their lives, of its bitterness and struggle, along with its victories and unexpected moments of pleasure. We hear the voices of the nurse, the schoolteacher, the poet, the wheelwright. We hear the magistrate, the apple-picker, and the gravedigger.
These are the voices--and the lives--of the generations that came before us. Voices of the Great War and after, of the growing middle class between the wars, of the incursion into rural existence of electricity, the telephone, the main road to Ipswich and then London, of the Second World War and the soldiers' return. They are familiar, they are friendly. They are also heartrending, and the lives they tell--particularly of conditions in agrarian English society in the early 20th century--can be appalling.
Yet this is also a magical work, a work of art--one invaluable to any ethnographer but transcending ethnography or anthropology because of its simple humanity. The book's preface refers in passing to the Domesday Book of 1086; and, because Blythe insists on remaining a recorder instead of an author--because he transcribes the words of others instead of describing what they say--he has created consciously or not a documentary history of life and society at the end of our last millennium as similarly important as we received from the Normans at its beginning.
Akenfield is a remarkable, enduring achievement; it surely stands as one of the finest examples in English history of the living, breathing spirit of late 19th- and early 20th-century culture.
I constantly keep coming back to this book to evaluate how I am organizing my action plans and if I'm doing the right thing (from a process perspective).
BUY THIS BOOK AND BUY IT NOW.
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