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This is the most complete book about violinists I have ever read. This is the book that will "fill in the gaps" of any missing knowledge you may have concerning the great violin soloists of the past.
(This is the hardcover edition)
I'll say it again, this is essential reading for any violin lover!!!
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With these problems, I also understood some concepts which were not clear before. This book can, therefore, be used as a source for applications of the corresponding subjects. I strongly recommend it.
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He desribes how the Eucharist is not 'transsubstantiation' but rather 'transmutation'; which is a union of the Eucharistsic matter with the glorified Body and Blood of our Lord. Thereby rescuing Orthodox theology from the temptation to adopt the Latin scholastic understanding. He clearly points out some serious weaknessess in the scholastic theory, and replaces it with a thoroughly Biblical and Patristic explanation.
In the Introduction, Fr. Robert Slesinski, a Uniate priest, attempts to take away some of the impact of Bulgakov's criticisms on the eucharistic theology of the Latin Church and of Protestantism. Saying he judges too quickly. Well, Bulgakov did not have critique of them in mind, he had an Orthodox exposition in mind, and in the process gives some pointers to weaknessess in Latin and Protestant understanding. In an in depth analysis of the Latin and Protestant points of view, one would indeed expect a more throrough and precise criticism. But such is not the focus of this book. And Fr. Slesinski's criticism and defense of the Latin pov does not really fit this book very well. It could very well have done without it (the five stars are for Fr. Bulgakov, not Fr. Slesinski).
Fr. Bulgakov also points out that the blood and water, supposedly caught in the Holy Grail by Joseph of Arimathea do not have a eucharistic significance. For the glorified Body and Blood (which is part of Christ's resurrected Body) are of eucharistic significance. Rather it points out that the Presence of Christ remains in this world. The Body and Blood are not deprived by the Spirit of Christ, but this Spirit remains attached to it. Connecting all the world (symbolized by the Holy Grail) to God. His salvific Blood remains active in the world.
Bulgakov is aware of the legendary character of the Grail-myth, and its actual existence does not really matter. What matters is the way the Grail-legend can be used to explain the remaining presence of Christ in the world after He leaves it in the Ascension. Thanx to the Blood and water that flowed from Christ's side He does not abandon the world in the Acension, but like the Holy Grail the world receives the Salvific Blood and Water in itself. On the Cross, as Christ's side is pierced by the roman spear, the final stage of redemption is completed. And this redemption is now followed by the glorification of the cosmos. The whole cosmos will be changed in order to allow God to be all in all. Bulgakov points to the eschatological significance of the piercing of Christ's side, by explaining what its place is in the process wherein heaven comes down to earth, and the earth ascends to heaven.
On the Cross, says Bulgakov, Christ's humanity (symbolized by water and blood) is divided, and spread into the world. But in the Second Coming His body is fully re-united and this means that the earth is united to heaven and heaven to earth. Like the humanity of Christ is restored to unity and life, likewise will the earth be restored to unity and life.
The last chapter deals with the Eucharist as it is interpreted according to Bulgakov's understanding of sophiology. It is the most difficult part of the book. But the insights are truly astounding. The significance of Divine Sophia and created Sophia, concerning the Holy Eucharist opens a path whereupon the truth of st. Paul's words beget their strongest hearing: 'For in Him we live, and move, and have our being; as certain of your own poets have said, For we are also His offspring (Acts 17, 28).'
This is not s just a systematic theological treatise, it is also a meditation, a contemplative and experiental approach of the Mystery of the Eucharist, and the Passion of Christ; leading the reader to a deeper understanding of Orthodox Christianity, and a deeper experience of Christ in the life of the Orthodox Church.
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But the young boy has a mind of his own, capable of reasoning like an adult. Convinced that the ship actually is housing tiny, living beings, he becomes a master of deception and cunning as he plots how to catch them. He lies to granny and sneaks the tantalizing ship down in her absence. Proving the existence of the little fellows (and capturing one alive for public display) become his obsession. Which leads to inevitable disaster. So, are they real or merely the result of an over-active imagination?
This is an excellent short book to read aloud; be sure to take a vote on this burning question, before revealing the climax. Although I was dissatisfied with the ending, I was spellbound throughout--I only regret that I can read it for the first time but once! I believe this book was based on some incident in the author's childhood and that the manuscript was found by accident. Wonderful pen and ink sketches by Paul O. Zelinsky make this gem a literary conspiracy of Russian Z's! Excellent Fantasy--or Reality...!
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Also, if you are into the subject of this book, check out _Rethinking Marxism_, especially Roger Burbach's article in Volume 10, Number 1, 1998. Burbach refers to this book and other like-minded books, journals, and intellectuals. And certainly check out Antonio (Toni) Negri, including the _Politics of Subversion_ and _Communists Like Us: New Lines of Alliance_. The latter title was co-authored with Felix Guattari while Negri was imprisoned; and sadly, Negri has been imprisoned again. For a transcript of the truly Orwellian proceedings which led to his imprisonment, see _Revolution Retrieved_.