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Incluced are obvious selections from Summa Contra Gentiles and Summa Theologica (Five Ways of God's Existence and Essay on Law), but also included are excerpts from "De Regimine Principum."
There are hidden treasures in the back, excerpts from backgound sources and essays that influenced and were influenced by Thomisitic thought.
This book is geared towards a poltical scientist and poltical philosopher. For the theologian or the philosopher, however, I would reccomed Penguin Classics "Selected Writings."
PS--Nice picture on the cover!
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The author writes in a style which captures the reader. This will not be one of those histories that you may only read piecemeal. Rather, St. Thomas More takes life and captivates the reader because of his holiness and goodness.
This work looks into the saint's devotional practices, his great faith, his love of God and man, and his relationship with his family. To state that this is an excellent starting point for any person wishing to learn more about this man is an understatement.
The characters of the reformation (i.e., Luther, Henry VIII) are given a balanced treatment in that their beliefs or writings are not misconstrued or embellished. St. Thomas More was a defender of the Father, and to that extent, his writing of the defense of the faith are given equal treatment.
This book is most highly recommended.
For those of you who might find history boring, this is still the text for you. Monti's style of writing is outstanding and easy to follow. This book is one of my all-time favorites.
Most importantly, it provides a fair and objective portrayal of Saint Thomas More. Many books have a bias, one way or the other, when writing about More or 16th century England - it's tough to find one in this book. The book also doesn't center simply on More, but gives the reader a fair portrayal of the Reformation during this crucial period in European history.
More's life is simply fascinating - it reads like a novel. More's genuis and profound morality is clear. Upon reading this book, More is the type of man one would want to know, and the kind we wish (!) there were more of in modern-day society. It is an extremely inspirational book.
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The intriguing book had me crouched together, rocking back and forth, hungry for every word which told lies, theories and memories. What does she mean? Why did he say that? Why does he act that way? Thoughts racing through my mind as I was read Truth and Bright Water.
I read it again to write this review. I've decided to mention a few interesting aspects of the novel that made it worthwhile in my opinion.
It happens every so often that the boy telling the story will have a flashback which may not always be important to the book but helps reveal things about the people around Tecumseh, the main character who is telling the story. Some of his memories include his mother's reactions of when his father moved to Truth, the stories his grandmother told of his mother and Auntie Cassie, and the day the old church got sold to Monroe Swimmer. Reading Tecumseh's memories was like thinking you took a wrong turn only to realize you were heading in the right direction the whole time. It wasn't a lost feeling or a feeling of isolation but rather Tecumseh's childhood told from an innocent point of view. It gave the book a human touch.
In reading this novel, you would discover soon that whenever two people are having a conversation, they are really having two or three conversations at the same time. For example:
"Now that school's out," my mother says, "I guess you'll be looking for something to do."
"What's for breakfast?"
"The railroad might be hiring this summer," says my mother.
"Sausage?"
"You should check with Wally Preston over at the job gate."
"Eggs would be okay."
"Cereal's in the cupboard," she says.
"French toast?"
"Spoon's in the drawer."
-pg.17
One could argue that there are psychological reasons for this, but I'm not going to go down that road.
In numerous chapters, two things are happening at the same time. One example of this situation is when you read Tecumseh's thoughts about a private matter, and then there are the conversations that he has with the person beside him. He'll jump back to his thoughts without warning but never fails to get interrupted. It's really not unusual because I'm sure it happens to the average person once a day. It's only unusual to have it written on paper.
This book is unique because it doesn't stay on track. The adventures are definitely something that you would not experience out here in the urban centers. At the same time, Truth and Bright Water is different from something that would take place in the Hundred Acre Wood or Sherwood Forest. The experiences of Tecumseh are modern with difficult solutions and the journey who's path is grey instead of black and white. This novel leaves a different sort of flavour in your mouth. I would definitely not recommend this novel to the happy-go-lucky person who can't handle all the difficulties in the world. There is just too much bitterness. So why would you read this book? It's bittersweet. Prickly on the outside and soft on the inside. I found it really fascinating this boy who wants to care so much for the people around him but everyone thinks he doesn't understand their situation. Tecumseh's narration proves that he understands more than anyone really thinks. So if you are the rebel (or remember your rebel days), I would think that you would find this novel quite the eye-opener. If you are one of those who like to read till your brain has gone to mush, this is one book you would enjoy as well. If you are one of those who think you have too many problems and don't need to think about more, this book is not for you. It's bittersweet and no symphony of grace.
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The preface assures "conservative Christians" that here is a "reliable study Bible that is both scholarly and spiritually relevant," complete with abundant doctrinal footnotes and editorial commentary throughout. However, it is important for readers to realize that these additional trappings are clearly Baptist in perspective, since virtually all of this Bible's 13 contributing editors received degrees from various Baptist theological seminaries.
Although the original King James text is preserved, I sense that these editors may not be quite as conservative as they would have us believe. For example, numerous footnotes offer alternative words and phrases, many of which are identical to the wording found in liberal, New Age translations like the New King James Version, the New International Version, and others. Furthermore, at times the editors go out of their way to contest the original wording. For example in Matt. 12:40, when Jesus refers to Jonah in the "whale's" belly, the editors remark, "The reference to the whale's belly in verse 40 is unfortunate. The Greek word 'ketos' means 'a great sea creature,' not necessarily a whale. The Old Testament references are to a 'great fish' (Jon. 1:17)." A simple footnote for "whale" with alternatives like "great sea creature" or "great fish" would have sufficed. Instead, I can only infer from the tone of this commentary that it is a more deliberate attempt to discredit the King James in favor of New Age translations. Of course, we should keep in mind that our word "cetology" (the zoological study of whales and dolphins) is derived from the Greek "ketos."
Even more disturbing as with New Age translations, which place allegedly spurious passages in brackets, reduce them to footnotes, or omit them entirely, the editors of this study Bible also appear to doubt the authenticity of certain key doctrinal passages. This could do much to dissuade undiscerning Christians from their belief in the inerrancy and infallibility of Scripture. The prime example is Mark 16:9-20, about which the editors comment, "Ancient manuscripts contain two different endings for Mark. While some suggest that Mark did indeed intend for his gospel to end at verse 8, it ends on a note of fear and lacks a clear Resurrection account. In light of the uncertainty attached to verses 9-20, it may be advised to take care in basing doctrine upon them (especially vv. 16-18)." This latter statement is unequivocally false. These editors are either completely ignorant of the important research of Dean John W. Burgon, a 19th-century English theologian, or they flatly deny his research. Burgon's book, "The Last Twelve Verses of Mark," provides overwhelming evidence that Mark 16:9-20 is genuine and its doctrine certain.
In no other place is the Baptist perspective more evident than in the doctrinal footnotes. For every passage concerning baptism, for example, the editors, clinging to the traditional "faith-only" tenet, provide lengthy comments emphatically denying that baptism is regenerative or efficacious for salvation. Regarding Mark 16:16 ("He that believeth and is baptized shall be saved; but he that believeth not shall be damned"), the editors remark, "Only faith, not baptism, is essential for salvation, as the omission of baptism from the last clause shows." This liberal interpretation overrules Jesus and implies that we cannot take Him literally at His Word here. That Jesus ADDS baptism here makes it an equally essential act with belief. Jesus omits baptism from verse 16b simply because the subject is pointless with unbelievers. With similar passages like Acts 2:38 and Acts 22:16, the editors imply that the original phraseologies are misleading and reword them in footnotes to minimize baptism. Such doctrinal bias clearly flies in the face of Scripture and could even convince some people to reject baptism entirely, because they're "saved" without it, so why bother. The editors further fail to acknowledge that, in addition to faith and baptism, the Scriptures equally require two other elements for salvation: repentance (Luke 13:3; Acts 2:38) and public confession of Jesus as Lord (Matt. 10:32-33; Romans 10:9). Having faith is just the FIRST step.
It is unfortunate that doctrinal bias and New Age theology have infiltrated such a time-honored book as the King James Bible. The editorial comments cited above and others that I have examined convince me that a ready supply of liberal theology exists in this edition. Space does not permit a more lengthy dissertation. Suffice it to say that whenever any commentary appears to contradict the Word, it is much safer to let the pure Word speak for Himself.
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That said, Tim LaHaye seems bent on reviving Hal Lindsay's ideas, and that is a Very Bad Thing. I'm still waiting for one verse that even suggests a pre-trib rapture.
I was also impressed with the timely delivery of my order. Amazon.com also gets 5 stars!
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First, Asher makes himelf part of the biography. He discusses his own personal travels in a manner that add absolutely nothing to the reader's understanding. The final paragraph of the book begins with "I." Further, the frequency and manner in which he interjects himself in the book is highly annoying.
Second, there are numerous factual problems with the book. At one point Asher refers to Turks shooting their rifles at Bedu who are over two miles away. Even a trained sniper with modern equipment wouldn't take that shot. Further, his description of Lt. Junor's plane crash is at odds with other accounts. Asher says the plane erupted in flames even though there are published photos of the crashed plane that show otherwise. Lastly on this point, Asher doesn't use Tunbridge's writings on Lawrence's days in the RAF as reference material. It's a surprising omission.
Third, as other reviewers noted, Asher writes extensively about Lawrence's psyche. This would be sensible if Asher was either trained in psychology or referenced studies by those who are; unfortunately, neither is the case. Instead there are a few bibliographical references to works on psychology, but none specific to Lawrence. Asher's vehement discussion of Lawrence's mother makes the reader wonder whether the author or the subject had the greater maternal relationship issues.
Fourth, is Asher's style, or more accurately, styles. At times he uses the contemporary jargon of British soldiers, whereas at other points he writes in a very stilted manner adding unnecessary Latin phrases to the text. His best writing is when he's providing background or contextual material such as the discussion of British military actions elsewhere in WWI.
Lawrence was one of the most fascinating personalities of the 20th century. He deserves a much better biography.
Out with the old and in with the new.This assessment of the enigmatic Lawrence steers joyfully clear of the deeply mundane school years that most other biographers choose to dwell upon.
Instead,at last we have a biographer that is willing to put Lawrence to the test and travel in the footsteps of the little man.An experienced camel trecker and linguist himself,Asher portrays the whole Arabian experience and sustains our interest with fantastic descriptions of landscape and personal thought as to what Lawrence was thinking at the time.However,Asher is aware of the complex character of Lawrence and acknowledges the limits one is faced with when dealing with motive.
Ashers reluctance to be drawn into the shallow debate of Lawrences sexuality in a present climate where the obsession of scrutinising potential homosexual desire in the disguise of political corrctness is overwhelming,is both refreshing and worthwhile.He has managed to put to one side obvious adoration and produced a constructive view of personality and genius.On a respectful level this book is clearly too honest to be even sentimental-even though he often discovers that all is not black and white in the world of Lawrence.
In this single work Asher offers us a vast depth from an angle that all previous biographers have failed to acknowledge and attempt.One is struck by the sense that this book is reluctant to enhance the myth of Lawrence.This is the only point on which Asher fails.His conclusions concerning the exploits of Lawrence could have no other outcome.
"All men dream: but not equally.Those who dream by night in the dusty recesses of their minds wake in the day to find it was vanity: but the dreamers of the day are dangerous men,for they may act their dream with open eyes,to make it possible.This I did."
Can this biography of Lawrence be bettered?Keep on dreaming!
Paul Barnes.
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I've already seen it under the arms of all the up and coming career men in the ministry, most of whom have no idea, or interest in actually expositorily preaching that book they carry with Maxwell's name emblazoned on it.
Maxwell is an egomaniac of the first order, and a symptom of chronic shallowness in the twenty-first century church. Now he's using the Scriptures to sell his books and his career.
There was a time when the Scriptures were held in high regard. God help us.
If you are looking for a good "regular" or "general" study Bible, I would not recommend this one to you. All the charts, lists, notes, inserts, bullet points, commentaries, chapter and section lead ins, etc. are all leader focused/oriented.
The format is simple: the full text of the KJV in the left column, with individual verses separated by as much space as necessary to accommodate the attendant commentary in the right column. Direct quotes to scripture in the commentary portion are in bold type for quick recognition.
Although I use this resource on a regular basis in my own Bible study and class preparation, my enthusiasm for it is tempered by several factors. First, there is a notable absence of consistency in terms of how much detail is afforded to various passages. In other words, some relatively "unimportant" topics are exhaustively discussed, while other more central doctrines are given somewhat cursory treatment, and still other controversial passages and doctrines seem to be avoided altogether.
Second, the denominational bias of the contributors occasionally shows through very strongly. On those points, particularly on some unclear doctrines, the views of the commentators are nothing more than statements of opinion, and should be treated appropriately in deciding how heavily to rely on them. For example, look at any passage dealing with alcohol consumption, tithing, or election/predestination, and you are left with little doubt that this book was written from a Baptist perspective.
Overall though, I find this commentary to be a valuable addition to my personal research library. I regularly turn to it to see what some of these great minds have to say, keeping in mind that the authors are not infallible and their work not inspired.