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Sir Richard FiztGilbert deClare, sitting astride his great black war horse Taran, no English knight was bolder. To the tempestous Lady Eve he had pledged his troth, but he longed to posses in timeless ecstasy her wild, resisting heart.
Born in a fierce, feudal world as cruel as it was courtly, theirs was the rapturous love destined to change the face of the Irish nation forever.
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St. Augustine was a great theologian, and he understood the care needed to maintain the dogma very much. But some of his speculations about the nature of sin, and the nature of the Holy Spirit have come to be accepted without proper care in the Occidental Churches, which have been rejected by the Eastern Orthodox Christian faith. One of St. Augustine's neologisms is treated in this book very carefully by St. John Maximovitch--the neologism of original sin, or that mankind is liable for the guilt of Adam and Eve.
The neologism of original sin, adopted by the Roman Catholic Church, created a logical problem, that of our Lord Savior's birth as a descendant of Adam and Eve. Surely our Lord Christ did not inherit the guilt of Adam and Eve. If he did, then his death on the Cross was meaningless. In order to address this, the Roman Catholic Church, instead of recognizing the error of adopting Augustine's speculation, introduced yet another error, that of the Immaculate Conception.
St. John Maximovitch addresses this error eloquently, demonstrating how the doctrine of the Immaculate Conception does not glorify the Theotokos, but indeed, denies her of her rightful honor. St. John Maximovitch is careful to never malign the purity of the All-Holy (Panagia) Theotokos (God-Bearer).
St. John Maximovitch also addresses the modern error of the Protestant rejection of Mary as someone worthy of veneration and honor in the Church. This error is nothing more than a childish reaction to the error of the Roman Catholic Church. The Protestants, recognized that the dogma of Mary had been compromised by the doctrine of the Immaculate Conception. But instead of examing the doctrinal elements of Marian dogma, preserving what it true, and rejecting that which is false, have rejected it in its entirety. In fact, much of Protestant dogma is simply a negative uncalculated response to the errors of the Roman Catholic Church. What they fail to realize is that in their rejection of Sacred Tradition, they have made themselves vulnerable to any and all neologistic speculations.
This is a wonderful book, explaining much of the Orthodox Christian Faith in the context of Sacred Tradition and Sacred Scripture. I highly recommend this book to anyone and all who wish to understand the special place the Theotokos has in the Church, and how to venerate her properly without confusion.
This is a truly special book, written by no less than a modern Saint, living in a modern America. It will change the Way you see the Theotokos, and the Way you see the Church.
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One Perfect Rose also gives a moving portrayal of two people facing the inescapable reality of human mortality. Putney achieves an effective blend here of insight, emotion, and philosophy. Too much in one direction and the story could have become melodramatic; too much in the other and it could have lost its heart. It takes a talented writer to make this subject matter work so well--and Putney is that writer.
One Perfect Rose is romance at its best. In fact, it transcends genre. At times I have been asked by people who don't normally read romance to recommend one they might enjoy. This book is always on my list.
The theme and plot for this story are not completely new, because we've all read or seen movies about two lovers who face the death of one of them. What made this unique for me was the time, and the setting: there is a particular helplessness and poignancy in facing a terminal diagnosis when technology isn't there to promise any hope (false or otherwise). The author uses this as an opportunity to explore psychological and spiritual aspects of dealing with one's own - or one's beloved's - mortality. There was a depth of characterization for Stephen and Rosalin that I won't forget, and their dialog and scenes together were so wonderfully natural that I felt like I was looking into someone's window at a real life. Their relationship develops gradually after a fair amount of soul searching, which allows their sexual involvement to flow naturally and with believability - no quick bed hopping here. But it made the story even more enjoyable, and I had some bad moments wondering what would happen to them and how it would end. My only disappointment was that when the end came, it was so swiftly completed; I felt the story "hurried" a little at this point. However, that was not enough to deter me from giving it 5 stars. I plan on both keeping it to re-read in the future, and recommending it to my friends.