Mr. Wright, a water engineering specialist, worked with close cooperation with a government archaeological expert from Peru headquarters. His particular specialized interest was the drinking and waste disposal system for the people who inhabitated the site, which is called a "palace" but is actually much more than that. He also detailed the construction of the agricultural terraces. It is a scholastic textbook of the first rank.
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The style is particularly effective -- bullet points with examples and real world examples of how to write more effectively.
As a securities analyst following technology companies, I am in a very writing-intensive business, where I need to get my point across as effectively as possible in as few words as possible.
At another level, I am alarmed by the caliber of writing that I see from people who we recruit -- people from major universities and graduate schools -- who are unable to write effectively. This book will be a useful tool for them -- better late than never.
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This book had such an impact on me that I was compelled to read it over and over again. It was THIS BOOK that inspired me to travel to the Amazon in October 1999. I would highly recommend this excellent account of life among stone age people for anyone who has an open mind and wants to learn of aboriginal cultures in South America. This book is for everyone who likes to read about adventure, travel, altruism, love, and the dangers one may encounter travelling in "unchartered waters."
It would have been difficult for me not to identify with the protagonist (the author)as I read of his struggles to learn the language, to gain acceptance in Yanomami society, to learn the simple code of ethics in a primitive culture as well as his efforts to acquire survival skills such as learning to fish, hunt, climb trees, go on long treks. My own sense of wonder and excitement grew when I read of the author's "first contact" with hitherto uncontacted Yanomami tribes, and the reaction of these people upon seeing an outsider-a white man-for the first time! I was filled with admiration for the author when I read in chapter 9 that he distributed his very last malaria pill to a Yanomami tribesman, a deed for which he almost paid the ultimate price.
His inner struggles with his conscience are apparent when in chapter 7 the author could no longer be the casual observer, the detached scientist-researcher, and allow the stabbing of a poor, whimpering, malaria stricken woman. A scientist in the field is supposed to observe but not intervene. By putting his feelings first, he saved a life.
Upon reading this book, I felt the utter despair that the author must have experienced when he thought he would lose his wife, Yarima, because of needless red tape, delaying his permit to return to her and her tribe. I also felt his happiness upon finding her again. I was sorry to learn when I saw the National Geographic documentary entitled "Yanomami Homecoming" that Yarima decided not to return to the USA with her husband and children, especially since she indicated in the documentary that she loved her husband. This was why she had married him and moved to New Jersey where she lived for 6 years trying to adapt to western life.
My life was greatly enriched by reading this book. I had learned a great deal about birth and death in Yanomami society, about funeral practices, incest taboos, practising agriculture in the jungle, strange customs such as body painting and other forms of body beautification. Having read several other books about indigenous people of the Amazon I can truly say, this book eclipses them all.
Books I have read about the Yanomami include: "Amazon" and "Savages" both by Dennison Berwick; "Aborigines of the Amazon Rainforest" by Robin Hanbury Tenison; and "Amazon Journal" by Geoffrey O'Connor.
From an avid reader in Alberta, Canada, October 30, 1999 *****
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This book is a must read for anyone who has doubted that there is peace in death. He reconfirms that the lessons most important in life are to continue to give of yourself every day despite the adversities you face. In his illness, through his false accusation and his wonderful rediscovery of a deeper faith in Christ it makes accepting God's plan for you important.
Anyone who has an ill parent or someone close to them should read this book it will give you a much clearer spiritual understanding of illness, death and living every moment under God's plan.
Like most Americans outside of Chicago, I first learned about the Cardinal in the news coverage that accompanied his last year on the front pages of the newspapers. He wanted to walk with the community as he confronted his death. Sharing with the community both the pain of his illness and the discoveries of the intellect that bridged for him, first acceptance of his terminal illness, and then the process of personal reconciliation of his life journey.
There are so many books upon the shelves of Amazon.com on the topic of Death and Dying. None of them adequate to the task of being "how to's", but offering reasonable guidance for that most personal of tasks, confronting personal death and death in the family. Yet, I keep coming back to The Gift of Peace. Perhaps, because of the Cardinal's one-to-one conversation by which he engages the reader.
For those of us that can prepare for death, a struggle may develop as we form a personal inner conversation to embrace with grace and maturity and purpose our changed fortune. The Cardinal models in the journey of his illness the direction our own path may take.
Upon hearing the first fateful news of his illness, the Cardinal experienced a feeling of helplessness. The same helplessness I nervously experienced when the heart specialist began taking my history. The Cardinal acknowledged then, as I did also, the state of great anxiety as patients wait to hear from doctors what their fate will be. "God was teaching me yet again just how little control we really have and how important it is to trust in him."
The Cardinal describes how terrible illness changes lives - - not only the life of the person carrying it, but also the lives of friends and family members who love and care for that person. We follow in the book's narrative the Cardinal's trajectory along illness as described by Therese A. Rando: keeping alive, understanding and acknowledging the illness, experiencing the pain, framing realistic expectations and completing unfinished business.
And in the midst of the Cardinal's struggle, he continued his own ministry to others with cancer. "Somehow when you make eye contact," he says, "when you convince people that you really care - - that at that particular moment they are the only ones that count - - then you establish a new relationship." It is all about entering into an intimacy with those we minister to, however brief, forever permanent.
Jesus learned this lesson from the Canaanite woman to whom he first avoided, saying he was sent to minister only to the house of Israel." She continued to confront him, to engage him. She established a relationship that from that moment forward propelling Jesus' ministry beyond Israel to embrace all the nations. For ministry, the Cardinal concludes, is about imparting a sense that "somehow you truly care and have somehow mediated the love, mercy and compassion of the Lord."
Ministry to the dying is all about strengthening the relationship between each person and God. I understand that each of our ministerial encounters is unique. Our need for healing is no different in dying than in living - - however the more apparent and actively sought out for. I strive to go to the bedside with practical skills fashioned around a dynamic toolbox of appropriate pastoral applications.
A dynamic shaped by what the Cardinal would call prayer and prayer's search for peace. Peace that accompanies recognition, acceptance, reconciliation. And as a pastor, Joseph Cardinal Bernardin offers us a simple prayer that we may find the gift of peace. It is in the journey toward death's great mystery that we call out to the Lord for peace. The peace that finds voice in prayer. Prayer that nourishes. Prayer that heals. Prayer that reconciles. Prayer that brings us to salvation.
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I will never buy Shakespeare from another publisher. While these books may be slightly more expensive than a "mass market" edition, I believe that if you are going to take the time to read and understand Shakespeare, it is well worth the extra dollar or two. The Introduction, the images, and plethora of footnotes are irreplaceable and nearly neccessary for a full understanding of the play (for those of us who are not scholars already). The photocopy of the original Quatro text in the appendix is also very interesting.
All in all, well worth it! I recommend that you buy ALL of Shakespeare's work from Arden's critical editions.
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Another important thing to remember in reading "Medea" is that the basic elements of the story were already known to the Athenian audience that would be watching the play. Consequently, when the fact that Medea is going to kill her children is not a surprise what becomes important are the motivations the playwright presents in telling this version of the story. The audience remembers the story of the Quest for the Golden Fleece and how Medea betrayed her family and her native land to help Jason. In some versions of the story Medea goes so far as to kill her brother, chop up his body, and throw it into the sea so their father, the King of Colchis, must stop his pursuit of the Argo to retrieve the body of his son. However, as a foreigner Medea is not allowed to a true wife to Jason, and when he has the opportunity to improve his fortune by marrying the princess of Corinth, Medea and everything she had done for him are quickly forgotten.
To add insult to injury, Jason assures Medea that his sons will be well treated at the court while the King of Corinth, worried that the sorceress will seek vengeance, banishes her from the land. After securing sanctuary in Athens (certainly an ironic choice given this is where the play is being performed), Medea constructs a rather complex plan. Having coated a cloak with poison, she has her children deliver it to the princess; not only will the princess die when she puts on the cloak (and her father along with her), the complicity of the children in the crime will give her an excuse to justify killing in order to literally save them from the wrath of the Corinthians.
This raises an interest questions: Could Medea have taken the children with her to her exile in Athens? On the one hand I want to answer that obviously, yes, she can; there is certainly room in her dragon-drawn chariot. But given her status as a foreigner, if Jason goes to Athens and demands the return of his children, would he not then have a claim that Medea could not contest? More importantly, is not Medea's ultimate vengeance on Jason that she will hurt him by taking away everything he holds dear, namely his children and his princess bride?
In the final line of the play the Chorus laments: "Many things beyond expectation do the gods fulfill. That which was expected has not been accomplished; for that which was unexpected has god found the way. Such was the end of this story." This last line has also found its way into the conclusion of other dramas by Euripides ("Alcestis," "Bacchae" and "Andromache"), but I have always found it to fit the ending of "Medea" best, so I suspect that is where it originally came from and ended up being appended to those other plays sometime during the last several thousand years. However, the statement is rather disingenuous because one of the rather standard approaches in a play by Euripides is that his characters often deserve their fate. In a very real sense, Euripides provides justification for Medea's monstrous crime and his implicit argument to the Athenian audience is that the punishment fits the crime. However, Athenians would never give up their air of superiority; at least not until foreigners such as the Macedonians and the Romans conquered the self-professed cradle of democracy.
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Many people in an organization focus on managing the boss rather than doing their own job. What better way to manage the boss than to constantly seek her/his guidance on everything? Then, the boss can be flattered that you want his/her help, and will also take the blame if anything goes wrong. Insecure bosses like to be involved, so that fewer "errors" occur.
This wonderful book points out that no one can learn without making errors. Also, if you and your subordinate are doing the same job, one of you is superfluous. A common source of stalled thinking in this area is focusing on the fact that you, as manager, can do the job better and faster than you can teach the task or job to someone. What managers fail to realize is that someone closer to the source of the problem should be able to come up with a better solution. Also, the time taken to teach someone else to do the task is usually much less over a year or two than the time taken to help someone learn the task.
The key problem is that we all like to fall back on doing what we are comfortable with and are good at rather than new challenges where we are not so competent. Banish that feeling!
This book gives you lots of practical ideas for how to respond to efforts by your subordinates and colleagues to delegate their work and responsibility to you. You will learn how to see them coming and to keep the monkey where it belongs: with them.
If you find that you are pressed for time, this book is an important source of ideas to free up your life to have less stress while you and your organization both accomplish more.
Good luck with taking care of your monkey business! It's an important step toward developing an irresistible growth enterprise.