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After exiting a short-lived dismal marriage Jude then meets and falls in love with his cousin who ultimately leaves her husband and moves in with him. There is no "happily ever after" in this novel. Sue, his lover, has sexual problems that need the ministrations of Dr. Ruth, who unfortunately was not available at the time. Sex is repellent to her, and so she and Jude live fairly platonic lives; lives that are not made easier by society's negative reaction to their living in "sin".
Jude and Sue are nice, if not psychologically whole, individuals. You wish them well, but Thomas Hardy has decided to sacrifice them to his philosophical views. He burdens the poor couple with society's repressive attitudes toward women, the lower classes, and marital nonconformity. A novel that begins with the hope of springtime, ends in a winter of despair.
It is a pessimistic, depressing story that examines Victorian sexual and societal mores, and for this it was condemned by many critics. Hardy was so affected by this criticism that he never wrote another novel. Instead he successfully turned to poetry, although his pessimism was again apparent in some of his verses (Read for instance his elegant poem "God's Funeral"). Some of the novel is a bit melodramatic, but that is a common trait of many works of the period. My credulity is strained somewhat by the basically non-sexual relationship of Jude and Sue. Sue is described as an attractive, intelligent and even flirtatious woman. Put simply, I could not fall in love with such a lady, and live with her as brother and sister.
I enjoy many Victorian novels because they combine outstanding literature with an exposition of the society of the times. Hardy is one of England's best. Highly recommended, and I strongly suggest that you buy the Norton Critical Edition of this work. In addition to the novel text you are provided with interesting information about the author, and a collection of contemporary and current reviews of the novel.
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"Judaism: A Very Short Introduction" gave a run-through of every aspect of (ancient and modern) judaism. Its time-saving structure is neat: without omitting any of the vital issues which concerned the religion and its followers. This book is well-blended. It maintained proportionate dispositions towards religious practices, cultural heritage, and evolutionary anthropology. There is hardly any weakness in its presentations.
Anybody who needs an insight into the 'dos' and 'don'ts' of judaism would find it useful. Its summarized contents included all the transformations, which the ancient religion has undergone.