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Honestly, though, my congratulations to the cover artist.
Unfortunately, none of the interior art is half as good. From the cover I was hoping for a new insights on the old stories (or at least accurate ones!), a deep reverence for the culture and its beliefs, and a passion for their beauty. Most of the interior work is far more insipid, and the way the artifacts are presented felt too sterile.
It was nice to see myths and history side by side, but I honestly felt it could have been done in a fashion less suited to academics and more in tune with the actual heartbeat of a religion and culture that is only as dead as our imaginations. (Children are far more willing to dream and understand than grown-ups give them credit for, and they deserve books that honor that).
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The first part consists of interviews with six so-called "bisexual couples", four women, and four men. The second part is the statistical breakdown of a survey which was administered to psychiatrists and sex therapists to get an idea of their viewpoints on homosexuality.
The problem with this book is definitely inaccurate labeling. Only one of the couples could be considered bisexual, at least by my definition - in the other five, one of them partners discovered that they were not heterosexual. Having once been married, or continuing to be married on paper only, doesn't make you bisexual.
The individual interviews were more useful. Two of the women interviewed were what I would consider to be bisexuals, i.e. being attracted to men and women simultaneously. Another was a heterosexual turned lesbian, and the fourth was married to a man who could be called bisexual - he was attracted to men, and the only woman who interested him sexually was his wife.
The men interviewed were a man like the one described in the preceding paragraph, a straight man married to a bisexual woman, a bisexual man married to a bisexual woman, and a gay man who had had various affairs with married men (who usually did not identify as bisexual).
This book has only minimal usefulness if you are married to a bisexual or are yourself a bisexual. It would be more useful if you are married to a person who has recently realized they're not heterosexual and know that your marriage is going to end.
The study that makes up Part Two will not be of interest to most lay persons. To someone doing a historical study of perspectives on sexuality among the mental health professions, it might be useful.
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The quality of articles varies. "Ancient Egyptians: The Dark Red Race Myth" by James Brunson and "Black Rulers of the Golden Age" by Legrand Clegg II, for example, are well researched and presented. Some other authors, like Cheikh Anta Diop and Wayne Chandler, provide scant evidence to support their ideas and make sweeping generalizations. Theophile Obengs seems to care less about describing African philosophy of the Pharaonic period than to asserting supremacy of Egyptian cosmogony over that of all other peoples.
Illustrations are black and white and of low quality. Brunson's article references figures, but the figures appear not to be numbered. Diop's notes are hard to interpret, maybe because the bibliography list is missing. Hierogliphs are so small that they are almost unreadable. It may be solely the editor's fault, though.
Overall, the book doesn't do justice to the topic. If you are interested in the subject, borrow it from a library, but dont' waste your money buying it.
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I doubt that the author has even been to the mosque to hear any of the ministers.
If you have an opinion on the Nation of Islam, it is better to hear a speech first hand or talk directly to a member. Save your money by not buying this book.
Despite these shaky underpinnings, Levinsohn does offer insights to help decipher Farrakhan, showing the role of his family's West Indies background and explaining the "aura of madness" that surrounds him. She calls him "the most influential man in the black world" but also "one of the shrewdest opportunists in recent history," someone who "doesn't care" about such issues as job training and the problems of the black poor. Instead, his "interest is in building a great and strong Nation of Islam, with branches wherever there are black people."
Middle East Quarterly, December 1998
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Still, it is entertaining.