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All apologies to those who liked this book. I respect that, but the problem for me came in the amount of endless introspection that overflows the pages of "The Golden Pavilion." I don't mind some philosophical pandering in my literature and thoroughly enjoy it when it's done with the uniqueness of Don DeLillo or Milan Kundera. But here, Mishima takes whatever plot is involved in this tale of a temple student gone awry in the face of foreign influence, loss of values, poverty, and psychosis and sucks the life blood right out the marrow of it. This leaves the book with no skeletal structure, no bones, just a big lethargic mushy mass of meandering thoughts and not even well-worded or unique ones at that.
Here's what I mean, we get no less than 5 pages of a bee landing on a Chrysanthemum...somebody help me please. We get laboriously repetitive words (not sure if that's the translators fault or Mishima's) with a mention of the character's Kashiwagi's clubfoot about every other sentence. We get 7 counts of the use of the word, "adumbration" in one paragraph...7 mind you. Who uses the word "adumbration", much less 7 times in a paragraph, 3 in one sentence? Don't get me started.
Not a detail goes by without Mishima turning it over in the character's mind endlessly until we are no longer remotely interested. It's your typical boy loves temple, temple is too beautiful, boy must destroy temple sort of story. And where the plot starts moving along towards the end, Mishima interjects some inane meandering ethereal philosophy that seems to lead nowhere, just to kill the momentum.
On page 255 there's the line, "I was overcome by intense weariness." So true, so true. That's how this book grabbed me through and through.
It is hard to imagine Mishima's characters - like the stuttering teenage acolyte Mizoguchi of The Temple, with his keen aestheticism or his crippled friend Kashiwagi with his brilliant philospophical insights - in real life, whether it be Japan or any other country. Mishima's works, even his autobiography, are all surreal in nature. The "Temple" very effectively built up such an aura around the actual Golden Templein Kyoto that when I later saw a picture of it (it has been rebuilt since its destruction described in the book) I was very disappointed by its real image. It is certainly a beautiful building, but to me is not mysterious or hypnotic like it is to Mizoguchi. It is not alive, and certainly doesn't look like it can manipulate the hearts and minds of people, as it did with Mizoguchi. In general, Mishima's works, as was he - seem otherworldly. If this appeals to you, then his books, and this one in particular, will be unforgettable. Mishima's gift for beautiful, descriptive prose and powerful analogies shines through Ivan Morris's excellent translation. If you have never read a Mishima book, and are looking forward to a hypnotic/intellectual journey, "The Temple" is a great book to start with.
Also, the Everyman's Libraby edition is very good, with historical notes, an introduction by Donald Keene, thick paper and a built-in bookmark. Get it over the others.
Heidegger said that man is a being toward death. His treatment of death is well handled, and Tolstoy's account is the only parallel in literature.
By reading this, you may wake up to your own sense of death. Let's face it: almost none of us realize that we are going to leave this world. We had better come to terms with it, now. And if we knew, as Ivan does, that we will die, we will have an awareness of death in which life gains new "shades of meaning."
But the point is this: you don't need a fatal illnes to have an awareness of death.
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Now, ready for the weird part? I couldn't put this book down.
I read this book last night in one sitting. The first thirty pages or so are slow, but after that I was hooked. The pace of the book is just right, with the plot development, action and love aspects meshing pretty well. While the story is not all that original, it is told well and with an enjoyable tempo. For every bad thing I mentioned above, there is something about the book to balance it out and, on the whole, the good outweighs the bad.
One of the major checks in the plus column for this book is the introduction of an extremely likeable character (Nis) from an extremely likeable race of aliens. The Fuzzies are sort of an intergalactic everyman. Intelligent, kind, friendly and eager but stopped short of their full potential by forces outside their control. They do their best from day to day but there is always that invisible something holding them back. This is definitely a group of creatures that a lot of us can identify with. I found myself liking and caring about Nis more than I have any book character in quite some time.
The evil aliens in this book are also quite impressive. Powerful, driven and remorseless. An intelligent, technologically-advanced race with only one thing on their mind: conquest. They share (a few too many) characteristics with the Borg of Star Trek fame, but they stand up well on their own merits.
One thing I would like to have seen is a lot more exploration of both alien races. They are introduced and set up very well. We learn enough to really become interested in their motivations and personalities but then they are sort of left out to dry. It's almost as if the author said, "OK, I have created interesting, provocative characters that people will care about but I don't feel like spending any more time on them." After the initial introductions, they become mere plot pieces. The Fuzzies are, however, fleshed out better than the Regnant.
OK, this is a lot more wordy than I intended to be. Let's just say that if you are looking for high literature, this isn't it. If you are looking for a well-paced action/thriller with some good characters, go ahead and read The Eyes of Light and Darkness.
SpaceAce
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I found the stories to linger too long on emotions as the pace grew slower and slower, almost to an irritating halt.
An interesting read, although for the reader with a bit of patience.
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So naturally I went to my Encylopedia (sooo dated by the way) and looked up the term "Moor". Some truth was in their descriptions of Moorish Spain but of course there were lies. One of the most shocking was "Moors were NOT black. Moors come from a European stock".
tsk tsk
Wouldn't you say that's a tad bit misleading? Well I used common sense and didn't take this seriously, and started looking elsewhere. Eslewhere you also hear "Moors were not Black, they were Arab" or "Moors were of a mixed Arab & European race"...pretty much anything besides Black.
I'm guessing if you perpetuate such nonsense it WILL stick.
Dr Ivan Sertima is trully a force in Academia. This book is a perfect example of that authority. This is my 2nd book by the world reknowned scholar & I must say he's outdone himself again. Since a Historian like Dr. Ivan van Sertima is practically forced to emphasize skin color in his work, a Historian with such drive shall prevail.
I'm very tempted to long hand certain commentary from this book but that wouldn't be fair to the Doctor or future readers.
What we call Eurocentric Academia, I feel, has left a gigantic void in World History. This allows Historians like Ivan van Sertima to easily destroy accepted rhetoric in Academia. With the help of Runoko Rashidi, James E. Brunson, Scobie & others, they cover every angle from language to Shakespeare to Spanish Music. Along with convicing photos & credible sources, Arab/African/European, I would say Moors shouldn't be a mystery to anybody, especially what race they were in this time period.
Anybody trully interested in History should own this book, as well as any Ivan van Sertima book you could get your hands on.
Ivan Goncharov is at his best when he describes the mental processes of Oblomov that lead to his bumbling life. There is no better description of how the mind of a pessimistic person manipulates the perception of reality than in this book.
"The Saint of Sloth" is the title of a review written by the critic V.S. Pritchett for the New York Review of Books. It captures nicely the two main aspects of Oblomov's character. On the one hand, Oblomov is lazy, irresponsible, pessimistic, paralyzed, complacent, slothful; but on the other hand he is idealistic, true to himself, honest, child-like, innocent, saintly. He is ultimately a lovable human being. He does not lack wisdom, he lacks resolve.
As can be expected, Goncharov's book is not an action-packed thriller. On the first 50 or so pages, Oblomov barely manages to get out of his bed. A patient reader who keeps reading, however, is rewarded with a wonderfully realistic love story (including all the ups and downs), and many wise comments by the bachelor Goncharov on life, love, passion, duty and marriage.
Fortunately, Oblomov is not without humor. The amusing relation between the protaganist and his manservant, Zahar, can be side-splitting at times. It is also quite poignant. As much as Oblomov seems to loathe his manservant, he can't bear to be without him. Zahar is the only link Oblomov has left to the family estate.
Oblomov does not stack up to the greats in Russian literature, but it is worthy of the second tier. However, it has been a book that has influenced later generations of writers, including Samuel Beckett, and has been made into a feature length movie by Nikita Mikhalkov.
This book is more than a simple love story between a young man and an older woman, though the idea of the shortness and depthlessness of young love is an important theme. There are also such themes as the dissolution and fall into poverty of the Russian nobility as seen in Zinaida and her mother, a former princess; the idea of 19th century Russia shrugging off the chains of serfdom and royal dominance is also explored in the vastly superior Fathers and Sons. Another noteworthy theme is alienation from parents and society in general; Vladimir Petrovich is dominated utterly by his menacing father and carking, gossipy mother. He grows to become a bachelor, rehashing his tragic story before a fireplace in an inn. Towards the end of the book, when Vladimir's father, who shares with Vladimir a strong affection for Zinaida, flogs the young girls arm with a riding crop, as well as the threat the father gives to one of Zinaida's numerous suitors, we are made to wonder exactly what part romantic relationships have in the alleviation or exacerbation of violent mental illness, or at least a violent and cold mindset.
This book, however deep and lovingly crafted, is a cipher next to Fathers and Sons. It's also a lot shorter; first time Turgenev readers might want to start here.
His love is not requited for a truly astounding reason.
This short novel is a masterful evocation of an adolescent love, pure and without interest, but dramatic and cruel (whipping).
An unforgettable masterpiece.
Love in this novel for Vladimir is mainly an emotional experience, not physichal. There is no sex and, more important, not explicit sexual desire. This could be considered old fashioned or artificial by contemporary readers but somehow Turgenev manages to make it credible and moving.
The translation by Isaiah Berlin is excellent, at least much better that the one I've read into Spanish.
Doig's major triumph, though, is relating Angus McCaskill's pursuit of "the love of his life," Anna Ramsay. Doig skillfully describes the personal and social destructiveness caused by blindly (and greedily) pursuing one's selfish perceptions and dreams while ignoring (and losing) the far more beautiful gifts which grace our lives. I wished I could have jumped into the pages and shaken some sense into him, but I eventually realized this is how we, too, frequently order our lives.
I first read this book ten years ago, and it still seems like a story told by a dear and respected friend or mentor.