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Although the book points to the obvious signs of lunacy in Ivan's character it also makes it clear that this man was the first mover in turning Muscovy into Russia proper. His lunacy seems to be confirmed when we learn that Ivan seriously thought that he could win the hand of Elizabeth I in marriage! He probably had his second wife the Csarina Maria poisoned to pave the way for this hoped for English betrothal.
His oriental obsession with religion and therefore sin, and his desire to make Moscow the new Constantinople(after its fall in 1452) forms the basis of the long and sometimes tedious Russian awakening from the confines of the Terem (the royal harem chambers) and medieval superstitions.(which it never really escaped from)
Ivan is indeed portrayed as being that peculiar Russian mix of dark brooding pagan and just Christian that occurred so often in Russian history(think of the characters of Maxin Gorky, Feador Dostoevsky or even Rasputin)
Luckily the work is not just about Ivans 'tempestuous and violent moods swings ( he killed his own son during a temper tantrum) or his callous cruelty ( throwing people to bears often not out of punishment but just for sport) but Troyat also treats us to accounts of English traders being received and treated to sumptuous banquets as well as the important military adventures of Ivan in Kazan and Astrakhan against the Tartars as well as his strife with Sigismund Augustus, King of Poland.
Ivan was also the first Russian leader to value and encourage learning although he was very far removed from being a type of early Enlightment figure. Although Ivan the Fourths' grandfather Ivan III was the first to give Muscovy written laws Ivan desperately wanted to be seen as being a great legislator. He wrote passages in the Domostroy(written mainly by the priest Sylvester)that would be the handbook in Russia for 200 years ,dealing with all manners of household and social issues from personal hygiene, table etiquette, recipes for salting pork to the virtues of beating your wife on a regular basis (those were the days!)
Troyat gives us a fascinating glimpse into a world that was neighter European nor Oriental any more as well as making us aware of the morally uncomfortable fact that Ivan despite the cruelty and madness of the man was probable the only type of man to start Russian on its road to Europe. History cares more for results that morals . It also points to the clear historical precedents in Russian history of genocide ( the extermination of Novgorod compares well to the deeds of Stalin 400 years later.) It poses also the question if Russian political development has not been poisoned by these atrocities from the start? All in all an entertaining read and necessary if one is to understand the development of Russia.
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He uses symbolism - a Pen represents God, a television represents alienation, etc. The book is really pretty enjoyable to read and not the kind of book you have to read from start to finish - much like the Bible. Instead, you can open it up and find any passage, read it, and look at the illustration to see how Steiger has pictured it. It isn't a book specfically geared toward children (though, of course, children would probably love it and it would be helpful in a bible-study course) and I believe adults would enjoy it tremendously, too.
I recommend the book to people who enjoy the bible or who would just like to learn a little bit more about some of the interestings passages of the bible. I think it qualifies as a fun book to read.
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It helps to have prior working experience with computers and knowledge of, or interest in, applied statistical techniques, of course, and also to remember that to have this rather large volume before you is far preferable to having it behind you!
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