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However, this is a story with no happy ending. Rather, it is a morality tale where Luned's great ambition and pride are punished. When Morgan is installed at the convent and put in Luned's charge, we hold our breath each and every time Luned's feeble attempts at controlling the girl's actions and affections backfire. Little by little, we realize that it is Morgan who is supervising Luned and we watch in horror as what we know is about to happen, does indeed occur.
This second "Telling" is a masterpiece of understatement. Although the outcome, after all is said and done, is fairly predictable, as the story does unfold, its events do remain unexpected and maintain a freshness that was a joy to read. The reader cannot help but pity Luned as one would pity Oedipus and be more than afraid of Morgan and the power she will wield as an adult.
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First, Fay has taken the position that all of her sources must be written (and generally published). This not necessarily a safe thing to do in a society with a free and open press, and becomes very problematic for a prominent Soviet citizen. Were articles published in Soviet books, journals, and newspapers true and accurate? Were they free of political influence? Can anyone verify the authorship of any of these? Even with the extensive endnotes offering references with publication sources and dates, it's hard to consider her work to be any more valid than, say, Solomon Volkov's "Testimony", which Fay hates so much that she cannot be objective about it.
I draw here on the statistical definitions for reliability and validity, in which "reliable" merely means that a result can be reproduced reliably, while "valid" implies that a result accurately represents what it claims to represent. This seems to be a useful distinction, and I will hedge, and grant Fay's book reliability, but not validity.
What she leaves out is equally troubling. There are many people still alive who knew Shostakovich. How many of them did Fay talk to? How many of them did she quote? Virtually none. Are such sources really any less valid than, say, an article in Pravda? In each case, one should note the source. If there are contradictory statements, one should note the contradictions. If sources may be less than credible, one should say why. Fay's biography is noticeably lacking in contradictions, which is remarkable in a biography of a man who himself seems to have been full of contradictions, and who lived in a society that was full of contradictions.
I wouldn't have such a problem with all of this if Fay had taken the position that "these are what the published sources say" rather than "this is Shostakovich". As long as a reader understands the difference, then yes, Fay's biography is an invaluable source. I do wish that Fay had drawn this distinction.
Finally, along these same lines, I have to question Fay's position of objectivity. Selection and omission of sources are always a source of bias. And there are times, particularly in relation to the Jewish issues of 1948 (the existence of the "doctor's plot" and the question about how much Shostakovich really knew about the risks of using Jewish subject matter in writing his music), where Fay takes a strong stand that is not supported in her sources, and which does not hold up in light of Shostakovich's previous use of Jewish themes or his previous connections to the Russian Jewish community. While Fay paints an unflattering picture of Shostakovich, the person she really defames is herself.
My second concern, much of which flows out of the first, is that this is a bloodless biography. I finished the book with a sense of the history, or at least one version of it, but in no way did I ever feel in Fay's book any presence of Shostakovich himself. There are glimpses, such as the quote by Shostakovich about party criticism of the eighth symphony (which he looked forward to as "one step forward, rather than one step back"), but the irony of this statement came across more because I knew of Shostakovich from other sources (writing, and of course the music), rather than from Fay herself. If I knew nothing of Shostakovich, would I have noticed this? It's hard to get a feeling whether Fay even likes or respects Shostakovich, either as a man or as a composer. There is no life in "Shostakovich: A Life". There is no music in "Shostakovich: A Life". Without these things, what is the point?
Good biography does not have to be this way. As an example of what *can* be accomplished, I highly recommend "Patton: A Genius for War" by Carlo d'Este. D'Este accomplishes what Fay fails to do, which is to capture the full humanity of a brilliant, complex, difficult, enigmatic, and controversial public figure. If there is a standard for judging biographies, it starts with this book; one comes away knowing what formed and motivated Patton, and more importantly, one learns to see both the private and the public man in everything he did and said. D'Este combines Fay's level of documentation with Elizabeth Wilson's level of personal insight in "Shostakovich: A Life Remembered", and it is a remarkable achievement. For anyone looking for a single volume on the life of Shostakovich, Elizabeth Wilson's book is the one to get.
In fairness, I don't think we'll ever see such a biography of Shostakovich, because the documentary record is much, much weaker, and because Shostakovich was so closed about himself. But I do wish that Fay had at least tried to capture "A Life". As it stands, Fay is only one of several "required readings", and I wouldn't put her at the top of the list unless one has need of her endnotes.
Take this volume for what it's worth. For now it is the standard biography, and has no competition in that regard. It tells the whole story, but leaves us feeling that we are missing the true inner story. For that story, other sources are clearly invaluable -- the book of reminiscences compiled by Elizabeth Wilson ("Shostakovich: A Life Remembered"), Solomon Volkov's "Testimony," and "Shostakovich Reconsidered," which contains much valuable commentary beyond simply defending Volkov's book.
I am listening to Rostropovich conducting Shostakovich's Fifth as I write, and nothing seems more absurd than the notion that the composer was a party apparatchik. Shostakovich's music expresses deep sorrow and suffering, and his defiant humanism. The music speaks for itself, but I am confident that Fay's biography will be surpassed by accounts that more fully convey the spiritual significance of Shostakovich's life and music.
Historical accuracy is the goal at every point, and there is much clearing up of obvious falsehoods from other quarters. Not too much light shed on anything one couldn't already glean from other sources, except for precise dating, and cross-referencing of sources, which is of interest only to musicologists, and not the general public.
A good book and a must-read for any Shostakovich aficionado, but not as good a read as Elizabeth Wilson.
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Fay is a mixture of Deliverance, On the Road and Rabbit, Run - a backwoods journey of an everyman heroine, who endures rape, murder and lost love. A story filled with substance abuse and altered states, Fay captures southern society's underbelly in a provocative and heartfelt way. Trailers, bars and old houses fill Larry Brown's Mississippi, which overflows with cops, strippers and criminals. Overall, Fay is a straightforward, compelling book. Subplots are sparse, but the central story is engaging entertainment. It has appealing characters and a rapid rhythm. Fay Jones is a character to root for, and Fay is a novel worth reading. What else would you expect from a Chapel Hill publishing company founded by a Charleston native? For further information, visit www.algonquin.com and for more of the Jones clan, read Larry Brown's prequel, Joe.
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The book is structured as a series of short entries on individuals, events or places rather than into a sustained narrative. This works well given the changing geographic boundaries and the vagarities of the political times. However, it left me wanting a genealogy for references as brothers, sisters, cousins, and entourages reappear in unexpected places.
This book contains only a few of the hagiographic miracle stories, but enough are provided to give a sense of the common beliefs of the time.
This book provides sufficient historical background to understand the development of the Catholic Church in England; enough for a non-historian, only a brief overview for the true historian.