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With that experience, I was delighted to see this fine work on the impact photography had on Symbolist artists around the turn of the 20th century. This is a catalogue also for a traveling show that is just about to close at the Guggenheim in Bilbao. The closest location to me was Dallas, so I would have missed the show otherwise.
The catalogue is much more heavy duty than most such efforts. It is dominated by essays rather than by images, although it is generously illustrated.
The subject is well-chosen because these artists were heavily interested in expressing the interior essence of the subjects rather than their outward appearance. Dorothy Kosinski's opening essay on Vision and Visionaries is a wonderful summary of the show. After introductory essays by Elizabeth Childs on The Photographic Muse, Douglas Nickel on Photography and Invisibility, and Ulrich Pohlmann on Photography as a Study Aid, each artist has an essay describing his use of photography. In order of appearance are Moreau, Degas, Rodin, Gauguin, Khnopff, Rosso, Mucha, Munch, von Stuck, Vallotton, Bonnard, Vuillard, Brancusi, and Picasso. Some of the artists may be unfamiliar to you, as they were to me. But it's a good excuse to learn about them.
What I learned from the book was a greater appreciation for the creative process. For example, I might admire a figure in a painting, but seeing it in the context of a photograph of the model makes me appreciate it more. Because this way I can see what the artist added, which gives me clues as to what the artist wanted to express that I might have missed. And the transformations are quite substantial and impressive.
Naturally, not everyone used photographs simply as models. The sculptors tended to use photography also to display their work in more powerful ways. For example, the lighting effects on Rodin's and Brancusi's finished works are quite stunning . . . adding elements that would be unseen otherwise.
I was equally interested in the use of x-rays and microscopic pictures to reveal what cannot be detected by the eye, and expand the range of images that can be considered. Photography of motion also picks up elements that can never be posed otherwise, like a rider on a racing horse.
Photography also became a form of communication for these artists. Gauguin used photographs to keep in touch with Paris in both directions while in Tahiti. Picasso was able to carry around with him the classical examples that inspired him, without needing to revisit the original. These references also communicate to us more about what he had seen and wanted to portray. It expanded my understanding of his early works to see these connections. His classical roots are much deeper than I had realized.
Interestingly, the artists usually tried to keep their use of photography a secret. Some even railed against photography, while using it in private to assist them. Many of them eventually learned to make their own photographs, but many relied on the talent of fine photographers to help them.
The question that kept running through my mind was how artists are using the Internet now in ways that will not be documented and understood for another 100 plus years.
Enjoy this wonderful and thought provoking book that will expand your access to art!
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love of wildlife to all of us who share
that love. Told in her own unique, personal
and touching style; this is a book
to be enjoyed simply "Because They
Matter". It's about wildlife rehabilitation at
the personal level. Read it!!
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This book is by a professor of history at Eastern New Mexico University, who is I think a relative of one of the men on the march. The book entails the experiences of the 200th and 515th Coast Artiliary units, which were based in New Mexico.
I had always imagined that the worst part of their ordeal was the 60-mile forced march (and at war's end in 1945, I traversed that 60 miles in a jeep, a truly terrible ride in the Philippine heat and humidity). But far worse were the trips those heros made in the holds of enemy cargo vessels. They were put in the holds, so crowded that everyone had to stand, where the human urine and excrement simply dropped to the deck for everyone to stand in, and where people died standing up. The cruelty was worse than anyone could possibly imagine.
These units were the first to fire on the Japs and the last to lay down their arms when surrender came. And you learn of the espionage these guys performed when doing their slave labor in the factories and the mines of Japan and Manchuria. Such labor, and the treatment forced on the prisoners, were in direct violation of the Geneva Conventions, of which Japan was a signatory.
I cannot recommend this book highly enough. The author is a superb writer.
I hope that Dorothy Cave will write a second book on the 200th and include more of the research material that would mean so much to the relatives and decendents of the warriers of the 200th Regiment.
Since I was born in Silver City NM and am now a member of the New Mexico National Guard, I request that all new Officers assigned to my Battalion to read Beyond Courage so that they may better understand the importance that history may place on their contirbution to New Mexico and the United States.
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There are introductory chapters on general breeding and basic genetics, clearly written and none of it heavily technical. This will be especially useful to the beginning breeder. The rest of the chapters are written by different plant breeders, discussing different genera or groups of plants. Although this makes the quality somewhat uneven and some of the information redundant, it's both fascinating and instructive to see how the goals, objectives, and techniques are similar, as well as different, between the different plant groups and different breeders. By and large, these breeders are not professionals, they are just regular people who like to grow plants and have gotten bitten by the hybridizing bug. All have valuable information to pass on based on their own experience, so even if you buy this book for information about breeding Saintpaulia, or Hemerocallis, or another particular group, be sure to read ALL the chapters as much of the information is applicable to plant breeding in general.
The book is handsomely produced and very nicely illustrated, with excellent color photographs of the plants and line drawings to help illustrate certain techniques. This book is required reading for anybody who is interested in plant breeding as a hobby.
Much of theology divides the world into two classes -- creation and humanity; animals almost always get lumped in with the rest of creation, with little or no recognition of the sentient character of their being. Mainstream Christianity and Judaism still propagate ideas that are harmful to animals -- although, in the kosher laws of Judaism, respect of the living character of animals has always had a certain prominence, and more recently Christianity has dealt with the idea of animals as a valuable part of creation, worthy of respect and not merely exploitation by humanity.
This book is primarily one of Christian theological perspectives -- I mention Judaism because many of the issues overlap, and many of the essays in this text will be informative for people of both traditions.
This is not to say that the Christian or Jewish perspective must embrace vegetarianism, or suddenly convert to a radical elevation of the animal kingdom above that of humanity. While many Eastern religions have historically and theologically embraced what Westerners often consider an extreme point of view on animals, there is insight to be gained from them, as well. For 2000 years in the Christian tradition, and longer in the Jewish tradition, animals have had not only a low status, but often no status.
'Animals are subordinate to humankind, who have been given 'dominion' (commonly understood as despotism) over them. How far these ideas are distinctly or authentically Christian is beside the point; the fact is that the Christian tradition has propagated them--and still defends them.'
Does an ethical sensitivity to animals represent a rejection of traditional theology? Many saints have been represented as having close, harmonious relations with animals (and not just St. Francis). It is true that most moral and systematic theologies have ignored animals, or relegated them to nothing more than a tool. Interestingly, Linzey states that the current state of theology is more open to the idea of aliens than to animals. In the speculation about possible life beyond the earth, some theologians already allow access to the divine.
'Such theological open-mindedness, not to mention open-heartedness, to other non-human alien species is hardly ever directed to other non-human but non-alien animal species.'
This collection is very much a beginning. By looking at scriptural perspectives on animals in the Hebrew scriptures and the New Testament, church traditional perspectives (both catholic and protestant), examining disputed questions such as 'do animals have souls?' and 'what is the purpose of animal suffering?', and finally looking at ethical obligations to animals, this collection is a pioneering work that opens the door to further, more fruitful discussions in modern theology of the place of animals.
The title of the final essay, 'Is the Consistent Ethic of Life Consistent without a Concern for Animals?' perhaps best sums up the approach -- life in its diversity must include animals. This is not to elevate them above the place of humanity, or even to put them on an equal footing in all things, but to give them their rightful place, and proper compassion and respect.