Fred W. Black, Mill Creek, WA. USA
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Aristotle defined tragedy as a story depicting the downfall of a great man. At first it is hard to see this stupid, cruel, and grasping merchant as a great man, but The House With the Green Shutters will also improve your notions of what greatness is. John Gourlay is great because there is no fear or compromise in him. Although he may wish to be well thought of by the small-minded, two-faced gossips of the town, he is not prepared to go one inch out of his way for them, scorning even the banal pleasantries of small talk or phatic communication. He wants only their respect not their love, and respect him they do even though they also hate him.
With all true tragedy the tragic element comes directly from the greatness. It is his greatness that destroys John Gourlay. His stubborn pride and unflinching courage are qualities more suited to some heroic age of battles and revolutions. They do not fit into the petty, hypocritical world of 19th century Scotland. In this unheroic world his heroic qualities can only work towards his downfall. The thought constantly in one's mind as you read this novel is, 'If only he were a lesser man . . .' His inability to compromise by lowering himself to the same level as his fellow citizens, works to his disadvantage. Unable to plot, maneuver, and dissemble, his little empire is soon undermined by the arrival in town of Wilson, a glib self-seeking nobody with no real passion, but a much abler businessman in tune with the times. Affable and manipulative, false and corrupt he starts to squeeze Gourlay out of one thing after another. This is ,in effect, the triumph of style over substance that so bedevils our modern age. Although grim, proud and dour, Gourlay is an honest man, inept at chicanery, and unable to bend to suit the occasion.
The House With the Green Shutters is a tragedy in the full classical Greek sense of the word; the preordained fall of a hero who doesn't fit into an unheroic world; a great bull sacrificed to appease the Gods for human hubris. It is even more poignant from the fact that its keynote of tragedy was reflected in the life of its young author who had the misfortune to die only one year after writing such a masterpiece.
Aristotle defined tragedy as a story depicting the downfall of a great man. At first it is hard to see this stupid, cruel, and grasping merchant as a great man, but The House With the Green Shutters will also improve your notions of what greatness is. John Gourlay is great because there is no fear or compromise in him. Although he may wish to be well thought of by the small-minded, two-faced gossips of the town, he is not prepared to go one inch out of his way for them, scorning even the banal pleasantries of small talk or phatic communication. He wants only their respect not their love, and respect him they do even though they also hate him.
With all true tragedy the tragic element comes directly from the greatness. It is his greatness that destroys John Gourlay. His stubborn pride and unflinching courage are qualities more suited to some heroic age of battles and revolutions. They do not fit into the petty, hypocritical world of 19th century Scotland. In this unheroic world his heroic qualities can only work towards his downfall. The thought constantly in one's mind as you read this novel is, 'If only he were a lesser man . . .' His inability to compromise by lowering himself to the same level as his fellow citizens, works to his disadvantage. Unable to plot, maneuver, and dissemble, his little empire is soon undermined by the arrival in town of Wilson, a glib self-seeking nobody with no real passion, but a much abler businessman in tune with the times. Affable and manipulative, false and corrupt he starts to squeeze Gourlay out of one thing after another. This is ,in effect, the triumph of style over substance that so bedevils our modern age. Although grim, proud and dour, Gourlay is an honest man, inept at chicanery, and unable to bend to suit the occasion.
The House With the Green Shutters is a tragedy in the full classical Greek sense of the word; the preordained fall of a hero who doesn't fit into an unheroic world; a great bull sacrificed to appease the Gods for human hubris. It is even more poignant from the fact that its keynote of tragedy was reflected in the life of its young author who had the misfortune to die only one year after writing such a masterpiece.
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Anyway - the girls mostly know their letters and some of the sounds. I noticed one of my daughter's noticing that 'mad' and 'Dad' differed only by one letter. A very interesting moment, to be sure.
What fun!
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La Celestina forma parte de esa veintena de obras maestras que forman lo más destacado de la literatura en cualquier idioma y de cualquier época. Sin lugar a dudas, la más fascinante, moderna, entretenida y asequible de su época. Una auténtica novela (dialogada) moderna.
Entre sus mejores momentos: la comida en casa de Celestina con los criados y prostitutas, el primer encuentro de Celestina y Melibea, Melibea esperando a Calixto en el jardín, y un final que te deja un nudo en la garganta. Ah!, y por supuesto la sabiduría popular de Celestina.
La comparación con Romeo and Juliet de Shakespeare no tiene sentido. Las dos obras son opuestas. Por otra parte no cabe duda de que La Celestina es muy superior (más compleja, densa, apasionada, humana, personajes más solidos y destacados...)
Cito a Riquer en su extraordinaria Historia de La Literatura Universal:
Cuando Calixto llega al jardín de Melibea por vez primera persiguiendo un halcón y queda herido por la belleza de la joven (escena de caza frecuente en las novelas cortesanas medievales, por ejemplo en el Cliges de Troyes), se levanta un vendaval que lo arrasará todo, lo bajo y lo elevado, el afecto más gratuito y la codicia más interesada. Y el lector tras tanta belleza, tantos primores, tanta poesía, tanto realismo y tras una tan bien conducida historia de unas almas en desasosiego, ve que la tragicomedia de Rojas, a pesar de su declarada intencion moralizadora, cae en el vacío, como Melibea al arrojarse de la torre, porque después de la muerte de los dos jóvenes Rojas sólo deja entrever un "infierno de enamorados"
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Since the vast majority of us are ourselves immigrants, or are descended from immigrant families, this book tells us, on a deeply personal level, what our parents and our grandparents went through as they started their journeys, arrived here, confronted their own fears and weaknesses in the face of enormous demands placed upon them, and then set about building new lives for themselves and their children.
Dorothy's knack for natural dialog and realistic speech rhythms make this tale intensely real. Her sense of humor will often surprise you, and there are many places you may find yourself laughing out loud. But her sensitivity to the depth of these characters' struggles is also strong, and there are other places you may find it hard to fight back the tears. Laugh or cry, you will be deeply moved by this book.
I loved it.
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If you enjoyed Rudolfo Anaya's "Bless Me, Ultima", you will treasure this work.
The book is a journey of the soul, a trip up one of the many paths of the mountain to meaning. "But first we have to find the mountain!" Cave has found the mountain, and she and Drake happily allow us to travel with them and the proud and beautiful people of the "Land of Enchantment."
You are going to love this book. I am an ordained minister of the Presbyterian Church (U.S.A.), and my wife is a school teacher. We have both read this book and found our way up the mountain enlightened. Perhaps you will too.