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Richard Paul Evans is a gifted writer. I hope he writes more books like this one.
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It is clear that Andrew Porter understands the text of the 'Ring' well enough that he was able to make this "poetic" translation without distorting the meaning of the original text. For a literal, accurate translation, the only one currently available is by Stewart Spencer (Wagner's Ring of the Nibelung: The full German text with a new translation and commentaries, Thames and Hudson, 1993). You might also be able to find in a library or for sale used, the William Mann translation (Centurion Press Ltd, 1964).
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Hobbes was a remarkable man. He published Leviathan when he was in his early 60's. For someone of his age he was very much in tune with the science of his day. One can only speculate that if he were to have been born 400 years later, with modern science at hand, he would have been considered the greatest philosopher of all time.
The first part of his book, "Of Man" goes about providing definitions of what must be virtually all of humankinds various behaviours and emotions. He also goes on to define what is basic human nature. It is here, without the benefit of modern science, where his philosophy, indeed the cornerstone of his philosophy, gets off on the wrong foot. Thanks to modern archaeology we know that humans are not solitary creatures by nature, but social animals.
In the second part of his book "Of Commonwealth" he spells out why we form commonwealths, and how a commonwealth should run. Again he is very thorough in looking at all aspects of a government and what it needs to do. He defines the power of the sovereign, the making of laws, the consequences of breaking these laws, and where the sovereign gets authority to carry out the consequences. I felt that he gave the sovereign far too much power, and he is there, it would seem, for life. The people only make covenants between themselves that this person or peoples are to be sovereign. Once a sovereign is declared, there is no covenant, or constitution, between the people and the sovereign; the sovereign is given Carte Blanche powers. One must remember that this book was written while Hobbes was in "exile" in Paris during the English civil war and the subsequent government of Cromwell. And while he is careful to call the sovereign "a person or assembly of people" it is quite obvious that he prefers the singular.
The third part of the book "Of a Christian Commonwealth" was for a large part just skimmed over by me. Some people suggest that Hobbes, because of some of the things he says in the first half of the book, was really an atheist. They say that he wrote this to fool the church to thinking otherwise of him. After skimming through this part I feel that Hobbes was more likely a reformer, someone who definitely believed in God but didn't agree with the way the church and the Pope were behaving back then. I myself am an atheist and cannot imagine writing so copiously on a subject that I do not believe in, never mind doing all of the Biblical research that Hobbes must have.
The fourth part, and the conclusion really don't have much to say. He is busy blasting the Pope, the Catholic Church and Aristotle.
All in all some good philosophical points. His definitions of free will and spirit I think should be more widely taught. The fact that this edition could have been modernized a bit more, as well as the last half of the book being pretty useless today, leads me to give it three stars.
Leviathan is an old Fenician word for a mythical crocodile, quoted in some verses of the biblical Book of Job, an taken by Thomas Hobbes as meaning the representation of a powerfull governor totally devoted to do his most to the benefit of the Commonwealth. In Hobbes mind the most efficient form of government was monarchy, but he takes a lot of time to analyse also Democracy and Aristocracy. One has to keep in mind that the time the book was written was one of internal revolt, a civil intestine strife in England, and the objective of Hobbes was to lay the foundations for human actions conducive to an equilibrium within the state, ending war.
His book can be also be taken as one where many important aspects of Right and Laws are aprehended, from the perspective of a deeply religious anglican man, that tried his best to separate, in his words, the Kingdoms of men (where civil laws are imperative) from the Kingdom of God (Naturall Right). He does extensive analysis of God's Laws and its importance to the balance in the relationship between men.
The edition is a very good one, with a good introduction and is a copy of the text as written in the 17th century, exhibiting an archaic English sometimes difficult to understand. Also, some quotations in Greek and in Latin are not translated, despite all the effort the author makes to turn them inteligible to the reader.
The book could be understood as antipodal to Machiavellian's The Prince, because power is not taken here as something good in itself, but only as a means of carrying the security and hapinnes the kingdom subjects deserve.
This book is complex. The common "run-on" sentences used in philosophy and the Old English style makes the book difficult to understand at times. It almost seems to be pure thought with no organization which has been jotted down in 728 pages.
In all, I like to call Hobbes Leviathan the "Atheists Bible" (though perhaps Hobbes would not like this type of name for one of his works) and I truly believe that this work is just as essential and important to philosophy as Plato.
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If you want to read a good book, try Janeway!
If a more general book is needed, try Abbas' "Cellular and Molecular Immunology". Janeway's "Immunobiology" is geared more for medical students than immunologists.
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First of all, the two-page summary at the end of each chapter written by Weisel would have been a great framework around which to write a biography. But the actual chapters read like a paid self-promotion or someone in the throes of hero-worship. The author consistently talks of what a great athlete Weisel is while making sure he mentions that Weisel never brags about his athletic prowess. No need to given that the writer will glorify the results. Even concerning business the writer manages to find a positive in every event. For example, the original partners split up and start a competing firm but there is no attempt to mention if Weisel's faults could have had any impact. Of course, per this book, he has no faults.
Weisel eventually merges the successful but controversial Montgomery Securities into Nationsbank but after trumpeting this as a great deal, it merges poorly so blame is completely placed on Nationsbank. Now, of course anyone living this large competitive life must trade-in for a 24-year-old trophy wife when he is 49. Unfortunately there is never a significant mention of the break-up of his first marriage other than what a great father he is and how involved he is with all his kids.
This book is so filled with braggadocio that if Weisel were really interested in keeping the profile of a respected businessman, he would have done his best to limit his exposure to this book. Tom Weisel may very well be a great man but great men do not need to have this much said about them in this forum. I'm shocked he agreed to allow his name to be included in this work, as it is not becoming.
Author Richard Brandt, a veteran technology journalist from Business Week and the now-defunct Upside Magazine, makes use of his long intimacy with the tech sector business world to situate Weisel's career within the historical context of Silicon Valley's rise, hysterical boom and return to reality.
I enjoyed the way Brandt took you from the history up to hot off the press issues changing the face of banking today, as well as very intriguing backroom dealmaking. He reveals a master dealmaker at work.
Weisel's sections keep the info coming, with his pointed valuable advice to entrepreneurs and investors.
The sections on sports and art were fascinating. Again, Brandt delivers depth with fascinating details and insight on his subjects. And it is fast and fun all the way.
Buy it, read it, send copies to all your friends. This book is hot, fast, easy and fun to read!
I can't wait to see what this hot author will tackle next!
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Again, I've gone through nearly 30 books about 9/11. After you get past the austere black cover, this paperback falls with a thud.
Simply put, this book tries too HARD to be profound. You see images you've seen before, such as the sequence of shots of one of the jets slamming into the south tower of the WTC. Nothing new.
Two things bug me: Layout and content.
In the layout, you get the feeling the editors are trying to SLEGEHAMMER the reader with the obvious. I hate this. For example, in some essays, certain words and phrases are laid out into single lines, as if they are poetry. Then there is the awful decision to use fonts of varying sizes to EMPHASIZE certain passages. This is a pretentious device that, I'm sorry, calls TOO MUCH ATTENTION to itself. It is completely unnecessary and smacks of a patronizing tone intended to magnify the depth and gravity of what occurred on 9/11. We all know about that dark day. We DON'T need it pushed into our faces under the umbrella of "literary art."
Meanwhile, about the Chomsky essay: It's short but it's awful. It's laid out, again, in a way that feels like "padding." His message reads like an "I told you so" lesson. Here's what he does: He points to America's "sins" of the past and then turns them around in a way that makes you want to believe that it's NOW THE UNITED STATES' TURN TO SUFFER. This is horrible. His opinions are the stuff of fiery pamphlets handed out on street corners. (BECAUSE WHO WOULD PAY FOR THIS?)
OK, what's good about this book? Well, some of the transcripts of phone calls and a handful essays from victims and witnesses are well done. Why? Because they ARE NOT pretentious. But when others try to be "inspirational," they end up stating the obvious. I can't help but feel most writers were given an outlet to "vent" their own emotions, which have more relevance to the writer than to the reader.
If you want more for less, pick up the December 2001 issue of American Heritage Magazine. There you get five-star opinions about 9/11 from individuals of world repute. It has a "permanence" this book lacks and it doesn't feel rushed together.
In sum, it's fine to read what people like Joan Rivers, Deepak Chopra, Richard Dreyfuss and others "feel" about 9/11. But is it worth PAYING for? You can't judge quality by "good intentions." This is a rush-to-market volume featuring opinions from most who have (or who will have) little if any impact on our lives. Why not opinions from Giuliani, Bush, Blair, Sharon and Arafat, even those recorded by the news media in the AFTERMATH of 9/11? Why not more views from individuals who can effect CHANGE? This book could have been GREAT.
Trust me, this is NOT the definitive book of "think pieces" about 9/11/01.
If you disagree, fine. It's your money. But my advice is to borrow before you buy. There are other books worth buying. This one isn't.