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The "Imitation of Christ" is divided into 4 books, each undertaking a basic theme for development. They are, respectively, the Spiritual Life, the Inner Life, Inward Consolation, and the Blessed Sacrament (i.e., the Eucharist). In turn, each book is sub-divided into numerous chapters, each a page or two long. All of which makes the "Imitation of Christ" a useful book for daily devotionals. One can skip around freely within the book, dipping in as the mood strikes. Yet, I think one is well-served by reading it through at least once. Only then does one see Thomas' thought in its fully-developed form. Do be sure to get a good translation. I am fond of the one by Leo Sherley-Price.
The "Imitation of Christ" is divided into 4 books, each undertaking a basic theme for development. They are, respectively, the Spiritual Life, the Inner Life, Inward Consolation, and the Blessed Sacrament (i.e., the Eucharist). In turn, each book is sub-divided into numerous chapters, each a page or two long. All of which makes the "Imitation of Christ" a useful book for daily devotionals. One can skip around freely within the book, dipping in as the mood strikes. Yet, I think one is well-served by reading it through at least once. Only then does one see Thomas' thought in its fully-developed form. Do be sure to get a good translation. I am fond of the one by Leo Sherley-Price.
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i thought it was a moving story and I have grown to love MaryAnne's character. I look forward to reading "The Locket" witch is the final book in this series.
I have become a fan of Mr. Evans writing, and look forward to reading more by him.
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Chapter IV tells of being chased by a black hulled ship that flew no colors. They were able to outrun this ship, then lost it in the dark. Chapter V tells of the bad weather while rounding Cape Horn. They passed a whaler from Poughkeepsie NY. Chapter XIII gives his impressions of the Californians. RHD knew that local officials were appointed from the capital, but didn't ask if they controlled the local economy as a colony: produce raw material, buy finished goods. Chapter XVII tells how their captain, known for his flogging, could not hire any new seamen. Chapter XVIII tells of Easter celebration in California. The crews of Catholic vessels get about three more weeks of vacation in a year, and "Yankees don't keep Christmas". Chapter XXI tells more about California politics. Since the independence of Mexico the missions and their lands became the prey of administradores, and became diminished and decayed. RHD describes the lack of common law, and the private morality. It was a rich country waiting to be exploited.
Chapter XXIII tells of the advantages of a bigger ship over a smaller ship: more hands make lighter work. But a smaller lighter ship can catch a slight breeze that becalms a bigger ship. Chapter XXV tells how the heavy import taxes of Mexico are handled. A vessel puts in to declare a moderate cargo, then sells a large part. It then sails to another port; but on the way it gets other goods to replenish its cargo. RHD describes his visit to a whaleship, whose crew resembled fishermen and farmers. [Whalers got a share of the profits, not a wage.] The chapter ends with a description of a 3-day gale. Chapter XXIX tells of preparations to sail home: ballast is dumped, the ship sealed and fumigated to kill vermin. Then the hides are loaded, then steeved to pack in more. This hard work was fueled by a constant diet of fresh beef. Chapter XXX tells of the return trip by a shorthanded and inexperienced crew; they would round Cape Horn in the dead of winter, the worst possible time. Chapter XXXI tells of the sailor's need for rum or hot coffee in wintertime; and what it is like to have a tooth-ache at sea. Chapter XXXII describes the terrible times in the iceberg fields. Chapter XXXV tells of the haste to get home by keeping sails aloft. Scurvy had broken out on the ship due to no fresh provisions. They met a brig and got potatoes and onions for a cure.
The Concluding Chapter tells that drudgery and hardship is a sailor's life, not romantic fantasies. The captain must control everything, and be responsible for everything (mistreatment of seamen). Passengers on board (independent witnesses) result in better treatment of seamen. The lives of merchant seamen are shortened by a lack of sleep. RHD would not abolish flogging: most seamen are foreigners, the cast-offs of war vessels, and unknown to the captains. Force is needed to control them. Gradual improvement will correct this, he claims. RHD strongly objects to the practice of granting leniency to a convicted captain or officer because of previous good character, or a family to support. First, they don't know what it was like there, and this excuse is never granted to seamen! It is just a reward for class differences. Moral improvement is the seamen's best friend. RHD visited California 24 years later and writes about this in the last chapter.
I definitely recommend this book for one of those cold rainy weekends curled up on the couch.
I am looking forward to diving into my next Thomas Hardy novel, Jude the Obscure.
Far From the Madding Crowd is a pretty simple love story driven by the characters. First, there is Bathsheba Everdeen. She's vain, naive, and she makes the stupidest decisions possible. Yet, you still like her. Then there are the three guys who all want her: Troy who's like the bad guy straight out of a Raphael Sabatini novel, Boldwood who's an old lunatic farmer, and Gabriel Oak who is a simple farmer and is basically perfect. The reader sees what should happen in the first chapter, and it takes Bathsheeba the whole book to see it. The characters really make the book. The reader really has strong feelings about them, and Hardy puts them in situations where you just don't know what they're going to do. The atmosphere that Hardy creates is (as is in all of Hardy's novel) amazing and totally original. I don't think any other author (except Wallace Stegner in America) has ever evoked a sense of place as well as Hardy does. Overall, Far from the Madding Crowd is a great novel. I probably don't like it quite as well as some of his others, but I still do think it deserved five stars.
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Unfortunately, Farina, who was married to Joan Baez' younger sister Mimi, with whom he had forged a folk duo that played and recorded some of his wonderful poetry put to music, never lived to experience his own wild success, as he fell off the back of a motorcycle on the way home from the publication party for this book, and was killed instantly. But the book lives, indeed it flourishes, and the paperback version has never been out of print in all this time, which is ample testimony to its continuing power, verve, and its timeless message, as well as to its beautifully written story.
This is a wonderful book, one that has grown in reputation and stature over the intervening decades, and as another, much younger reviewer commented, it is one for everyone, not just for us greying babyboomers who were lucky enough to have discovered and experienced Richard in his prime. For all of us who have read his work, or listened to his music, or experienced his poetry, or for those of us who were lucky enough to see Mimi and Richard perform at the Newport Folk Festival, one can still hear the faint echoes of their haunting guitar harmonies and vocals, and we truly know that he is still with us. We know that he has truly left us a present, his evocative "reflections in a crystal dream".
Although set in a time before the changes of the sixties started to roar, one soon recognizes teh signs and spirit of the times in his words and the storyline. Enter Gnossos, soul of the road, keeper of the eternal flame, and a pilgrim on an endless search for the holy grail of cool, and the college town of Athene (read Ithaca, NY, home of Cornell) will never be the same. Nor will you after digesting this wild, extremely readable parable. So, friend, don't hesitate; buy it, read it, but do so slllllloooooowwwwwllllly, savoring every gorgeous moment of it. It's all we have left of him, the only legacy of an incredible talent and a wonderful spokesperson for the otherwise indescribable sixties.
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The narrator of the story is, from a modern point of view, a normal, young, married woman who also has a desire to write. However, bound by Victorian mores and restrictions, this desire to write is deemed inappropriate at best and casts questions about her not fulfilling her (only) role as wife (and mother). She was only to focus her attention on "domestic" concerns (house, husband, children) and anything remotely intellectual was considered a threat to her sanity and her physical health. When she refuses to bow to society's (and her husband's) ideas of womanhood, she is confined to a room for COMPLETE rest (meaning NO mental stimulation of any kind, no reading, no writing). What makes matters worse is that her husband (a doctor) is also her jailer, and instead of truly understanding his wife as a human being, opts to follow society's standards instead of doing what is in the best interest of his wife (and her health, both physical and mental). Not surprisingly, she rebels a bit, and continues to write her thoughts in a journal, hiding the journal and pencil from her husband. When her deception is discovered, she is even more strictly confined than before, and denied contact with her children.
It is at this point that she begins her descent into madness--not from the desire to write and express her creativity, but from being denied an outlet for that creativity. She was not mad before she was prescribed complete rest, but rather the complete rest which caused her madness. She begins to imagine things (shapes, objects, animals, people) in the yellow wallpaper which covers the walls of the room to which she is confined. As more restrictions and controls are placed upon her, her imagination grows, until finally she strips the wallpaper to reach the figures, and is found by her husband, surely and completely mad.
I liked this story very much because the author conveyed the kind of dead lives many talented, creative women must have been forced to lead due to society's ideas of women and their abilities while fully backed by the medical profession. She clearly illustrates that in this instance, doctors and husbands do not know best, and that their very best intentions had the precise effect of bringing about the madness that they sought to cure. As I read the story, I wondered why her husband (and the doctor) were so blind as to the causes of her "nervous condition". It obviously was not working, and rather than demonstrating their intelligence by trying something else or, God forbid, asking her what she needed (a couple hours per day to devote to writing, a small thing indeed), continued along the same methods of treatment, only with more restrictions! The social commentary and the commentary on the status of women in society and in their own families is handled in an effective way by the author, not only in her prose but in the development of the characters and the storyline. It is a most persuasive plea of the basic idea of feminism--that women are people too, with talents and abilities outside of their roles as wives and mothers that deserve an opportunity to be developed. In reading this story, I am amazed by how far we as a society have come in changing our views of women, and yet by how much further we have to go. I highly recommend this book.
This book was also made into a show that aired on PBS' Masterpiece Theatre in the late 1980s. I have not been able to find a copy of the program, but remember that it was well-produced and faithful to the story.
This highly influential work has a very simple message: live like Christ. Presented in this book, it is a very strict message. Thomas takes a very strict interpretation of following Christ and the message is very much rooted in the idea of works. It is the actions that one must perform, and not so much the inner state (though he does stress that the inner state is important). This would be a difficult message to take or to give, but again, we must consider the audience: monks living in a monastery. They must live a harsher life and because of their vows, this devotional makes perfect sense.
This can be read as a historical document in Christianity or as a devotional. Either way, one can find great value and and some illumination of the words of Christ through this volume.