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It is only about a three hour read , and WELL WORTH THE TIME .
I AM GLAD I HAD THE CHANCE TO READ IT.
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I thought corporate and bureaucratic, mass culture, which trains people to be distant and driven, undermined their ability to be in community. Not so, says Smith. It only makes people more hungry for personalized, intimate, community like the church.
I thought, a la Dean Kelly's classic _Why Conservative Churches Are Growing_, that evangelicalism thrived because it gave people an alternative world to live in. No way, says Smith:
"American evangelicalism ... is strong not because it is shielded against, but because it is--or at least perceives itself to be--embattled with forces that seem to oppose or threaten it. Indeed, evangelicalism ... thrives on distinction, engagement, conflict and threat. Without these, evangelicalism would lose its identity and purpose and grow languid and aimless. Thus ... the evangelical's movement's vitality is not a product of its protected isolation from, but of its vigorous engagement with pluralistic modernity."
As in the beginning, Smith argues, mainliners are engaged in society but do not see themselves as distinct from it, and fundamentalists know they're distinct, but they never meaningfully engage culture. Evangelicals thrive in the in between place: embattled AND thriving.
Smith offers many more insights on evangelicalism today. (One more I though fascinating: in abandoning its strictures on card playing and going to movies evangelicalism hasn't been co-opted by culture, as some critics argue. Instead, new evangelical boundaries have been drawn that help define the "real" evangelical--listening to Christian rock, not observing Halloween, and the like).
There's enough to argue with, as well. Smith, for example, doesn't think the dominant evangelical social strategy (changed lives will change society) is very effective. I agree that many people are called to do more than change individual lives. But I'm not sure a sociologist can measure the impact of this strategy one way or another. And anecdotes to the contrary abound: the preacher who converted Billy Graham made a huge impact on American culture.
Quibbles aside, Smith is to be credited with getting this historian to do something I steadfastly avoid: commit sociology. If you want to get fresh insights into modern evangelicalism, you may want to do the same.
--Mark Galli, editor, Christian History
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I was dissappointed that 5 on 3's were not spoken of from a power play and a penalty killing perspective. These can win and lose you hockey games. Overall though, it is and will be a good referance book for coaching.
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The authors take an amazingly detailed look at the traditional history of the Mormon Church (pre 1830 for the most part), and compare it closely with contemporary documents. (i.e. property deeds, census, etc.)
In order to really understand this book, you may consider using a whiteboard to draw out the timelines. This should help you to understand the contradictions between what the traditional record is, and what historical records reveal. Otherwise, you will probably have a potpourri of dates shuffling around your head.
Very detailed and difficult to get into.
It belabors chronological events to the point of boredom. This said, it is a necessary exercise to determine the timing of events such as the First Vision of Joseph Smith, the visit of Moroni, etc.
Just don't read it passively. It's insightful and mostly balanced.
Though it does rely heavily on Eber Howe's biased affidavits regarding Joseph Smith's involvement in treasure digging. I remain unconvinced of their inherent historical value.
Things change, and I guess that is the essence of Mormonism. All is not what it was, but we can live with that since we know it is wrong.
This book is totally on the mark, since ther eis transion, change, and evolution, and Mormonism's progess is evidecne of its falsity. Good cannot get better.
On page 27, the page number is missing, and the word "Moroni" should be "Alma." The index was rather weak for my staste, but the binding held up as is cross-refernced the informatiopn with my otehr books. YOu can never have too good of a binding in a book.
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