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Since the moment when Reverand Van Dyke told 12 year old Rose dogs didn't have souls,at the very beginning of the book, you started cheering Elisabeth on as she proved him wrong.You fell in love with the animals, no matter how spooky or neurotic.It made me truly understand animals.
But,as I was quite suprise,it is not just dogs. There are horses involved in this book too.
A must for animal lovers, FOR THE LOVE OF A DOG, tells of the immense complexity that is the amazing relationship with and attachment to animals.
It proves that animals really do have souls. Amazing book.
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All in all, it wasn't a bad book, just occasionally a bit sickening sweet. The characters were likable, and it ended decently.
It was, for me, nice to read a story set in Chipping Campden as I live nearby and know it very well. The descriptions were quite evocative and obviously the author has visited and walked around the village!
Only one problem with this book which crops up in so many Regency novels. Why oh why don't authors (or, particularly, their editors) purchase a paperback guide to titles and forms of address? In this case, the Marquess of Chalmondeley and Earl of Rockforth is constantly referred to as the Earl. In the case of two titles such as this, he is a Marquess and the Earldom is what is known as a "courtesy title" and is held by the eldest son. If there are three titles in a family (often the case with a Dukedom) then the third (and lowest) title would devolve on to the eldest son's eldest son. Confusing perhaps but the mistakes made in this book really are annoying on my side of the "pond" or, indeed, to anyone who does know the correct form. Also, the second son (and all other sons) of a Marquess, eg the villain of this piece, does have a title and they are known as "Lord First Name/Family Name, or in this case Lord Brett Chalmondeley. Sorry to be pedantic - wmr-uk who also reviews Regencies finds this annoying too!
All in all, a lyrical and emotional story - well done!
An author who always spins a tale of magic and poetry, of such life and tenderness and longing is Elisabeth Fairchild. She wields her wand of magic once more in this book, breath-taking in the beauty of its words, as the tale is told of two victims of a separate Breach of Promise; one the day after the marriage, one the day of the marriage.
Susan Fairford of Chipping Camden, orphaned young, and husbandless now, must remain in a small rented house in her hometown, although not in her childhood home, which she still owns, as it is beyond her capabilities--financial and otherwise. She now raises bees, and the reader is privileged to learn about this activity, never too much or too little, but just enough to provide a glimpse into the life and times of the buzzy little sweet-making creatures.
Philip Stone (or is he really someone else?) enters the village and being told that the manor house is to let, engages it for a fortnight or two. But soon, because of the ever-present fascination with gossip (such fascination apparently unchanged through the centuries) it appears that he is not what or who he says he is.
These two wounded souls must reach out to each other and the world around them. How fortunate they are to do this in a world made beautiful for them by the magical and poetical words of their creator. How very fortunate WE are to be able to read about them. Life is good, indeed. As long as there are books by Elisabeth Fairchild in it.
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'An instant in the wind' is a novel of exploration at two levels. On the one hand, it explores the beautifully cruel South African landscape between the Great Fish River and Table Mountain, passing through the Tsitsikama region and the Karoo Desert; on the other, it intends to explore the psychology between blacks and whites and men and women in the South Africa of the mid-1700s--and, by extension, of 'apartheid' South Africa. Brink's thesis appears (and I emphasize that word, appears) to be that only extreme situtations bring people together, making us forget our racial and sexual differences. However, nothing really illuminating is said, and the very ending is extremely ambiguous, causing one to wonder if Brink did't play a trick on the reader with respect to the intentions of the female character. If he did (and I'm inclined to believe that he did), then the ultimate message of the novel is extremely nihilistic.
Is there anything redeeming in this novel? I found the descriptions of nature superb. The Tsitsikama and Karoo truly come to life the way Brink describes them, and Table Mountain becomes truly magnificent. This background, perhaps, makes the novel worth reading.
Having read and enjoyed JM Coetzee's bleak "Disgrace" I found Brink's novel in a second hand shop and went to work. In subject matter it is a blending of two Patrick White novels - "Voss" about a doomed journey to the (Australian) interior, and "A Fringe of Leaves" about a white woman's life among Aborigines after a 19th Century shipwreck.
In Brink's hands, in 1750, a naive but spirited white woman from the Cape accompanies her Swedish explorer husband into the upmapped interior, only to find herself alone when the husband dies and the Hottentot retainers head for the hills.
She is found by a runaway slave, Adam, who for reasons of his own agrees to set off with her to the Cape.
Brink vividly describes the country through which they must travel. Against its physical presence, the couple become lovers. All of this is good fun. Brink was writing at a time when black/white relationships were forbidden under apartheid law. Indeed, the book for a while was banned. He delivers us a vintage love story, full of sex and spirit. (Funny how Coetzee, 25 years later when inter-racial sex is no longer verboten, sees the politics of such relationships in an entirely different way).
As Brink signals in the opening pages, however, there is no happy-ever-after. If there had been (the story purports to be based on truth), South Africa's history might have been different.
At times, the writing has less to do with black and white than purple, especially as Brink creates a seaside idyll for his pair, but for my money it's a grand read. It recalls a time when white South African liberals believed if only people could see their true nature everything would be all right.
Coetzee's darker - and more recent - version is that WHEN people are most true to their nature, South Africans have much to fear.
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These women influenced their power, money, political and social status to unite and heal mankind. I should know, I was there........to carry on, and say every "Queen" to there own home..
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The main character of Miss Marjoribanks is not intended to "grow" or "develop"--part of the pleasure of her characterization and her story is in witnessing how her single-minded mania as social director of her community compells her to overcome the obstacles thrown in her way by the novel's narrative. Why should we arbitrarily expose this book to aesthetic standards created by a handful of canonical novels? Miss Marjoribanks's characterization is as valid as any found in Austen or Trollope (though not necessarily as great as the best of them)--we must keep in mind that there was much more to Victorian fiction than what is revealed in the small quantity of canonized examples still read today. Oliphant was immensely popular in her day, she was Queen Victoria's favorite writer, and there were many contemporary critics who considered her to be one of the best novelists of that period.
In short, Oliphant's Miss Marjoribanks is a comic masterpiece, and I wholeheartedly recommend it to any reader of 19th-century British fiction.
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I was utterly FASCINATED, reading about her life, her beauty cult, her self-abusive trials with anorexia and bulimia, her marriage to the emperor, and so forth.
A few years later, I got the chance to study abroad in Austria and hat the opportunity to visit actual historical Sissi-related sites.
When I got back to the US for my senior semester of college, I took a women's studies course and did a paper of the Austro-Germanic Beauty Cult surrounding Empress Elisabeth of Austria. This, along with my personal experiences in Austria and Hamann's book, provided me with a plethora of information about Elisabeth.
But what made me truly appreciate this book was the way that the author presented the material. This book read like a novel. I feel that Haslip provided a very well rounded amount of historical material that doesn't feel one-sided (very pro-Elisabeth or focusing solely on how beautiful she was).
If you're interested in a different "princess story," this empress will captivate you!
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A binky may be the only thing that calms a screaming baby pig, but the excruciation of growing out of that binky is the ingenious subject of the irresistibly hilarious Benny and the Binky by Olof Landstrom (Benny's had enough, 9/99). Benny finally has the new baby brother he has been waiting for. But all Benny's new sibling does is scream - until he receives a binky from his mother. Now Benny wants one too, but he's told he's too old. This causes Benny to "steal" his brother's binky and hit the road, but he soon realizes why he's too old when several groups ridicule him during his adventures for being some "kind of oddball". The comedy of Benny's journey (with binky in mouth) comes through the cast of characters he meets along the way, including "three tough pigs with soccer shoes (on)." They are shown preparing to chase Benny, each in a three-point stance, in the masterfully done illustration that tells the story even better than the text itself. Each character's personality is colorfully brought to life as each page is turned. Unlike the classic picture books, Benny and the Binky uses modern-day concepts and ideas, such as a dog working on a laptop computer and listening to headphones, in a progressively entertaining way. As all of us have a favorite picture book from our childhood, I feel that many of today's preschool aged children will someday look back at this book with the same fond memories. At the same time I, as a 28-year-old man, had several entertaining laughs at the "corky" humor throughout this book and will enjoy reading it to my children.
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At one point, he claims that Nietzsche's idea of the "superman" is "a concept intended to inspire but one which would develop sinister overtones in the wrong hands." This begs several questions: Whose are the right hands? How many people read--and believe-- Nietzsche without considering themselves to be at least larval supermen? Why should anyone be surprised when a philosopher who "rejected Christian morality and all other ideologies with moral imperatives," who claimed that "man should be trained for war and woman for the recreation of the warrior," and who trumpeted the obligation of the self-styled strong to stamp out the "weak" is well received among brutal eugenicists with a lust for military power? I would think that a necessary competence for a career in philosophy would be to possess some slight awareness of the practical implications of one's ideas.
MacIntyre makes a convincing argument that Elisabeth Nietzsche was responsible for trying to pass her brother off as a rabid anti-Semite, but leaves one wondering precisely what benign effects Nietzsche's own drab and cruel political thought was supposed to have had on the world. Nietzsche would surely have rejected the notion that he was dealing in abstractions, so it seems disingenuous to treat his political notions as some form of Platonic ideal. MacIntyre's confusion is especially evident when, after praising Nietzsche for freeing mankind from the tyranny of false morality, he calls the Nazis "moral cripples"...beyond good and evil indeed!
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