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Mac Macready met Jewel Whitelaw while attending Camp LittleHawk, a camp for children with cancer and other illnesses, when they were children. An intense friendship was formed that the passage of time, failed relationships with others, and painful injuries (to both body and spirit) has not weakened. When Mac is faced with a career ending injury he returns to the soothing comfort of the Hawk Ranch and his friendship with Jewel. But times and, more importantly, feelings have changed. Though neither Mac or Jewel want to destroy their friendship, both cannot deny the attraction they feel for one another. Things get even more sticky when they discover the feelings are mutual. And there is that painful trauma in Jewel's past that needs help being overcome. A deceptively brisk read that packs a bigger emotional punch than you would expect. Recommended.
Readers of the Hawk's Way series will remember Mac by his given first name Pete. Pete was one of the sick kids that came to Camp LittleHawk in The Disobediant Bride. Mac as he is now called is a great big football hero with a career ending injury. Mac comes back to Hawk's Pride to 'recover' because he is sure he will play again. Mac also wants to spend time with his best friend Jewel.
Mac learns that Jewel has still not recovered from the attack. Jewel will not let any man near her, but is somehow comfortable with Mac. Jewel hopes Mac can help her overcome her anxiety around men, you know as a 'friendly' favor. Mac wants to help Jewel, but is afraid that she will find out his horrible secret-this stong football hero is also a virgin.
It is a wonderful story and it is great to see Jewel and Mac help each other in lots of different ways. So many questions are raised. Can Jewel help Mac realize his football career is over? Can Mac help Jewel get over her anxiety of men? That is just the tip of the iceberg when they both realize that they have feelings for one another.
This is a great addition to the Hawk's Way series. I was disappointed that this book along with Cherry's story did not include more of the rest of the Whitelaw family. It is still a great read.
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In additioning to covering the "same old ground" (as I've heard it described) of why traditional hurts women, Dr. Chittister also illustrates how it harms men, society, and the earth; and points out how it differs from the way Jesus related to people - inclusive, peaceful, healing and compassionate. This book points to a more respectful and open theology. A brilliant, balanced, and compassionate work.
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The illustrations are well done and I agree with other reviews in that it was a hard book to put down. The material was well researched and very easy to read.
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The arrival of her cousin Leopold and his intriguing Armenian friend Aram brings Edith back to life. The two young men, having just returned from an archeological dig in Iraq, challenge her to think about the world beyond southwestern Australia. They fascinate her with tales of the places they've traveled and the worlds they have seen. With Aram, Edith shares a special attraction and, after he and Leopold leave, she finds out that she is pregnant with his child. With new confidence, Edith decides to keep the baby and, after her son Jim is born, the two set off on a journey to find Aram.
Her love and longing for Aram, a man she hardly knows in any conventional sense, take Edith and her son from their isolated home to Soviet-ruled Armenia and then to the Middle East before returning to Australia. This journey brings her closer to Leopold and makes her more aware of her own needs and desires. It instills in Jim a sense of Armenian identity, as well as a wanderlust similar to that of Leopold and his father.
All of London's characters seem lonely. They come together under often dramatic or dangerous circumstances and then share the ordinary details and events of their lives. Despite the subtext of espionage, war and world affairs, this is a quiet novel as shy as Edith but still as bold. London's subdued tone belays the strong emotions of the characters, the urgency of Edith's need to find Aram and the drama of the story. The loneliness of the characters manifests in passionate relationships and these relationships compose much of the novel.
Edith's restlessness drives the plot, but the friendship and adventures of Aram and Leopold underscore the action. Their relationship parallels that of the mythical Gilgamesh and Enkidu. But by the end of the novel, Edith, Leopold and Jim are all like Gilgamesh, living life as best they can in the absence of Aram, their Enkidu. When he grows up, Jack becomes a figure like Edith, journeying far, with the assistance of Leopold, to search out the legacy of Aram.
The pace of GILGAMESH is slow, sometimes drowsy, but the novel is well written, a uniquely told yet classically understood take on the themes of friendship, longing and journeying. While no knowledge of the myth of Gilgamesh is required to understand, appreciate or enjoy the novel, it would certainly enhance the reading. Spinning from a myth of universal themes, London has created a novel just as evocative and universal.
Like Gilgamesh, Edith must leave home, test herself, love and lose much in order to learn her true strength and worth. Like Gilgamesh, she comes home weary and wise. And the reader, invested in the brutally real lives of Edith and Jim, gains much from this emotional and honest tale.
--- Reviewed by Sarah Rachel Egelman
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In the America of the 21st century, all of us have friends, relatives, etc. who practice their faith in different manners. Most of us will have occasion to attend services in houses of worship other than our own. This book is a guide on proper behavior under these circumstances.
As a Christian clergyman, I have personally have had occasion to attend service in almost every major American Christian denomination, as well as Jewish temple services. Most members of the clergy that I know are in similar positions. All of us are passionate about our own faith -- but none of us want to be accidentally offensive to others.
Some might ask, "Why should I be concerned about how to behave at someone else's religious service? I never expect to go. They don't worship the way I do. They don't believe in the same God that I believe in, etc." For persons with these attitudes, here are some points to consider:
1) You may be surprised at the type of service you find yourself. A wedding. A funeral. A christening. A Bar-Mitzpah. The list goes on.
2) There are certain situations in which NOT attending can cause MORE offense.
3) Put yourself in the shoes of another. Would you want your Jewish or Muslim co-worker to support YOU if YOU lost a loved one?
4) Showing respect to another, WITHOUT compromising your own beliefs is an excellent way to share your own faith.
The list goes on.
This book does not suggest in any way that anyone compromise their own beliefs. It does not attempt to convert or sway anyone to a different way of thinking. What it DOES do, and does very well, is provide, to an increasingly discourteous society, the minimal rules of courtesy that persons today are no longer routinely taught.
Courtesy is the oil that lubricates all social interactions. This book helps provide this service.