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Overall, most chapters are well written and complete. However, the index is often less than ideal and can make finding a not so outlandish topic like SBE-prophylaxis rather difficult.
Should you get this one instead of the big "Miller"? Well, the coverage in Miller is still broader and more complete but at the price of a abundant prose, abundant weight and two volumes. Again, in my view the handbook makes this book more useful.
Dr. Roberto Fco. López Meneses Profesor titular del curso Universitario de Anestesiología del Hospital General de Veracruz S.S.A. Espero sus informes a través de mi Email: rflopez@.ver1.telmex.net.mx
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But how do we get there? In chapters like "The Process is the Product," Confusing the Experience with Its Object: Distinguishing the Inner and Outer Worlds," "The World is a Tar Baby," and "The People Inside: Meeting Our Inner Selves," Kraus and Borja tell how living with HIV has led them to a greater appreciation for life and how to live it more joyfully. The book is highly personal, instructive but not didactic, warm, compassionate, and wise. If your life has you seeking answers, you'll find good ones here.
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Then we watched the movie. It's kind of strange watching a movie for the first time when you already know every line before the actors say them!
Anyway, I wouldn't rate this as Shulman's or Smith's best work. I've been told that they didn't get along that well. But it's still worth reading.
Obviously, I'm not going to give it less than five stars, but, personally, I see "The Tender Trap" as a kind of period piece, which in 1999 seems as embarrassingly sexist as a Rock Hudson/Doris Day movie. And although it is a well-constructed play, I am surprised that others see it as having more substance than, say, a really first-rate television sitcom...
The movie version is available in video cassette, and, to the best of my recollection (hey, I was eight years old at the time) reasonably faithful to the stage version. With, of course, the addition of the wonderful Sammy Cahn title song, which has probably done as much as anything to keep the play's memory alive.
I would be interested in having the previous reviewer contact me. (I have to wonder whether it's one of Max Shulman's kids...)
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Not sure it is worth buying at that price. I bought it after reading the previous reviews - I think they overrated it!
I also like the clearly articulated and illustrated advice about how to augment text with graphics, and how to select the views and associated graphics to document requirements, specifications and the finished architecture. An example of how this book goes beyond documenting just architectures is a project in which I was engaged two years ago. One of the major deliverables was a set of operations guides. While this is related to architecture with respect to how its used after it's in production, there were no books that fully described how to go about it in a coherent way. Using the advice and techniques in this book I could have greatly improved upon what I did produce. While I cannot change the past, you can be sure that I'll use this book to its fullest the next time I need to write ops guides, especially when it comes to showing component and connector views, and elements and relations.
If you do technical writing either professionally or as a part of your job get this book and keep it nearby. If you read and use the material you're ability to communicate will surely improve, and you'll be able to tailor your documentation to each segment of your audience (business and technical), as well as to clearly communicate information. You'll also learn much about managing the documentation process itself.
First, this book stands out as one of the clearest descriptions of how to not only document architectures, but how to manage the documentation project. Second, this is not a dogmatic prescription for how to document, but instead gives a set of techniques and views that can be used singularly or in combination to produce documentation that meets the needs of all technical and business stakeholders.
When I read the brief predecessor to this book I liked the way different view types and styles were introduced, but was left to my own imagination and creativity to employ them based on scant descriptions. This book rectifies those gaps by providing comprehensive guidance on how to create each view type and when it's most appropriate for inclusion into the documentation project. I was also intrigued by the earlier document because it discussed 'information chunking', which is the basis for a technique in which I'm trained and certified called Information Mapping©. The book expands on the earlier work, and it turns out that the material is not only consistent with Information Mapping© at a high level, but also shares many core principles. To me this is another plus because it will introduce readers who have not benefited from formal Information Mapping© training to powerful and effective document design and development techniques.
Another strong point about this book is the attention paid to managing the documentation process - it's one thing to write clear documentation and quite another to manage a process where many writers contribute to the documentation. I also liked the illustration examples, which epitomize how to effectively portray technical detail, and the discussion of other methods of documenting architecture.
In my opinion this book should become the standard for developing and managing documentation. It belongs on the desk of every technical writer and on the bookshelf of every architect and designer. I waited a year for this book and it was well worth the wait.
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This volume is divided into two sections: the first is the complete collection of Foucault's resumes from the courses he conducted at the College de France; and the second part consists of numerous interviews and essays that have been gathered around the theme of ethics. The resumes are the official submissions by Foucault to the College, meaning that they weren't meant for publication but rather for administrative reasons. As summaries of a year's worth of teachings, covering 1970 to 1984, they only provide crude chunks of what may have proceeded in these courses and public lectures. Thus, they are rather innocuous, and useless for most scholars. The second part is equally erratic as the theme of ethics just doesn't hold up: for example, what does the piece "The Masked Philosopher" have to do with Foucault's study of Greek and Christian ethics?
The 2nd volume of this series, on aesthetics, methhod and epistemology, is a far superior collection of Foucault goodies.
The best selections from this volume is a good summary of Foucault's last two projects: on Greek and Roman sexual practices. Even the introduction by Paul Rabinow is a minor disappointment.
And I gotta say this: the cover layout is atrocious. And why couldn't they just find another photo of Foucault for the back cover, instead of merely reversing the image? Which makes me wonder: which is the original?
In exposing to us how these systems of knowledge are shaped by political structures of power (which in turn serve to justify themselves), M. Foucault provided dazzling critiques of some of our most highly regarded institutions in the areas of health, justice, government and education. This is really the first concrete anthology of M. Foucault's ethics of the care of the self and sexuality that really joins everything to his critical analysis of power/knowledge. In this volume, M. Foucault describes how philosophers, from antiquity to modernity, developed the practice of self-care through various literary modes: keeping journals of useful thoughts and quotations, exchanging correspondence of self-disclosure and advice between friends, writing texts of self-examination and confession (as if to imply that this was the forerunner of the modern day "examination of conscience"), drafting meditative and exploratory essay. Moreover, M. Foucault insists that "a pleasure must be something incredibly intense" or it is "nothing": "the real pleasure would be deep, so intense, so overwhelming that I couldn't survive it, I would die." Leaving no doubt why he is linked with such notables as Bataille, de Sade and Nietzsche. One of the more disturbing problematics that M. Foucault brings up in an interview is his thought points of resistance to power:
Q. It would seem that there is something of a deficiency in your problematic, namely, in the notion of resistance against power. Which presupposes a very active subject, very concerned with the care of itself and of others and, therefore, competent politically and philosophically.
M.F. This brings us back to the problem of what I mean by power. I scarcely use the word power, and if I use it on occasion it is simply as shorthand for the expression I generally use: relations of power. But there are ready-made models: when one speaks of power, people immediately think of a political structure, a government, a dominant social class, the master and the slave, and so on. I am not thinking of this at all when I speak of relations of power. I mean that in human relationships, whether they involve verbal communication such as we are engaged in at this moment, or amorous, institutional, or economic relationships, power is always present: I mean a relationship in which one person tries to control the conduct of the other. So I am speaking of relations that exist at different levels, in different forms; these power relations are mobile, they can be modified, they are not fixed once and for all.... These power relations are thus mobile, reversible, and unstable. It should also be noted that power relations are possible only insofar as the subjects are free. If one of them were completely at the other's disposal and became his thing, there wouldn't be any relations of power. Thus, in order for power relations to come into play, there must be at least a certain degree of freedom on both sides. Even when the power relation is completely out of balance, when it can truly be claimed that one side has "total power" over the other, a power can be exercised over the other only insofar as the other still has the option of killing himself, of leaping out the window, or of killing the other person.... Of course, states of domination do indeed exist. In a great many cases, power relations are fixed in such a way that they are perpetually asymmetrical and allow an extremely limited margin of freedom.... But the claim that "you see power everywhere, thus there is no freedom" seems to me absolutely inadequate. The idea that power is a system of domination that controls everything and leaves no room for freedom cannot be attributed to me. (291-293)
(quote abridged)
For M. Foucault, ethical self-care is formed by the system of knowledge and the power relations (as outlined above) in which the self is situated. The really expansive genealogical studies of M. Foucault's earlier books deal with how science related to disease, madness and criminality and how institutional powers sought to govern populations. Despite the almost about-face that M. Foucault makes, this book is helpful in making the change clear and how it fits within his oeuvre. M. Foucault's alternatives usefully problematize them; and problematization rather than conceited solutions is the hallmark of M. Foucault's philosophy. Rabinow's selection is a helpful one and no respectable M. Foucault selection should be without it, Volume 2 - Aesthetics, Method and Epistemology, and Volume 3 - Power (all available on Amazon.com)
Miguel Llora
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I used a similiar text (many editions before) when I took my first econ class in college over 10 yrs ago.
This is a great book, easy to understand and fluid reading.
Thumbs Up!!!