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Although, I personally do not deal with logistics on a regular basis, I often have to interview people who are in the business. The dictionary provides access to these professionals' very particular language and as E-Business spreads throughout the world, it would be a good idea to own a copy of the book.
Nevalainen also slips some humor into a few of the definitions -- check out "cracker" -- which makes the read more interesting and some words more memorable.
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The first half of this book is too sentimental and bucolic for my tastes and seems geared more tward an adolescent audience. However, the action in the second half more than makes up for it. I would caution the reader that this book has much more Scots dialect in it than some of George MacDonald's other popular works like "David Elginbrod" and "Donald Grant" and you would probably do better to tackle one of these first, so that you don't get too discouraged.
This book stresses character development and has little or no sermonizing. Much of the first half of this book is taken up with the experiences of the two main characters in the town's one room school house and the overly strict disipline meeted out by the school master. His favorite method of disipline is the tawse (a small leather wip flung down from the shoulder) and indeed in one instance he almost beats young Alec to death. The apex of the novel is a tremendous flood, and you will find your eyes filling with tears as your favorite characters struggle for their lives. And you will be satisfied when your least favorite character gets his just deserts.
This is an absolutely wonderful tale of the lives of two children, Annie and Alec, as they grow into adulthood. Although from two distinct social classes, which occurrence provides ample and diverse challenges for our beloved hero and heroine, Alec and Annie find, after considerable difficulty, trials innumerable, soul-rending afflictions, natural disasters, and, in general, some rather horrific catastrophes, a slender, yet all-powerful, thread which binds them together.
Upon the death of her parents, Annie, who has known nothing but the idyllic life of the small farm, awakens to find everything that she has known and loved gone; her sole childhood companion and dear friend, Brownie-the family cow, as well as the remainder of the livestock, farm implements, furniture, and accessories sold, and she, poor little soul, on the way to live with her father's miserly, mean, hypocritical cousin, Robert Bruce, and his family of ill-bred mongrels, above their shop in town. She and a very small trunk, which contains her meager belongings, are unceremoniously stowed in an attic room which contains no curtains, no lights, holes in the floor, and is shared by rats.
Grieved by the loss of her parents and her home would seem misery enough for one small child, but she is further tormented throughout the day by the Bruce children, and throughout the night by her fear of the rats. School is no sanctuary, for it is ruled by a petty tyrant who holds the firm, unequivocal belief that "to spare the rod is to spoil the child," and he cannot abide a spoiled or disobedient child.
Alec, although far from wealthy, lives with his mother in a modest, but quite comfortable home near the edge of town. It is here that Annie eventually is driven to seek refuge from the countless horrors that stalk her days and nights. It is here, through the eyes of a mother, that Annie sees love sparkle and shimmer as it gently caresses, nurtures, and develops the soul of young Alec.
Follow Annie and Alec, as well as all who cross their paths and touch their lives, in this compelling narrative of real life. For life is not without its trials and tribulations, sorrows and sadness, pains and afflictions, yet it is by and through all such as these,-the manner, means, and motives by which we face and overcome all such obstacles-, that we grow into the men and women that God would have us to be. As a muscle will atrophy if it never meets resistance, so then will a soul wither and die unless forced to encounter the oppressive weights of affliction, self-sacrifice, and self-denial.
We, not unlike water, ever seek the path of least resistance. In this book, MacDonald adeptly illustrates that the best laid plans of men may not provide that which is best for men. God will pursue His plan regardless of our idle hopes, dreams, and speculations. As a result, we often find life, at best, difficult and trying, while, at worst, it may appear all but unbearable. There is, of course, a simple means by which we may "make the way smooth," and that is by doing as Jesus did-the will of His Father.
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grateful I did. Anyway, I read the reviews of the book on
Amazon.com and they were amazing. Everyone said it was
hands down the best book on Time Management, an all time
classic.
In the past I've read several books on time management,
listened to audiotape programs and bought different
organizers so that I'd organize myself better. This book
covers all of that but it also details how to actually
**motivate** us to manage our time better.
This book originally came out in 1972 and is updated for
the information age in 1997. The information it contains is
what he teaches in his seminars and is very detailed. You
get the equivalent of a weeklong seminar by simply reading
and acting on the ideas in the book.
The other day I got this glossy sales letter and
advertisement from Tony Robbins in the mail. It was for
his, Time of Your Life Program. He was asking $[$$] for his
program and it didn't even include the organizer that goes
with his time management system. Then I looked at my $...
Time Trap book and realized I had the same or better value
in this program. Everything Tony promised was in this book.
The Time Trap, is written by someone who had been teaching
time management for the last 30 years. Tony Robbins is a
great personal development teacher but I feel I'd rather
learn time management from the leading expert in the field.
From someone who has focused on that alone.
While reading the opening chapters, I was glad to find out
that I was already doing the most important element time
management -- I actually had a written plan for the
workday. Alec says that having a written plan is one of the
most important elements of time management. My productivity
has gone way up since I started doing that on a regular
basis.
In chapter four Alec shows you how to do a time log. I
thought it was interesting and felt I'd move on with my
reading before I did anything. However, for some reason the
next morning I decided to do the Time Log.
The Time Log is simply a way to keep track of what you are
doing. You don't have to work on your time management. You
just write down everything you are doing. Surprisingly it
didn't take that long to do the log.
If you answer the phone, you have to write it down. If
someone interrupts you, you have to write it down. If you
are daydreaming, you have to log it as well. There is no
judgment here because I was the only person who was going
to see this time log.
The other aspect of the log is you had to write down your
major goals for the day and rank them in order of priority.
Then you had to put a priority label on each activity that
you logged, on a scale of 1-4. With 1 being important and urgent, and 4 being something that was a complete waste of
time.
Then I just wrote down the time, what I was doing, its
priority, and when I was finished with that activity. I
used a kind of shorthand technique with symbols to make the
data entry quicker.
Something very interesting happened. For the first time in
my life I felt, I was in a race to get things done. I
wanted to get them done faster than the time I had allotted
for myself. I worked quickly and efficiently. I wasn't
letting interruptions get to me.
Never in my life did I have such a productive workday with
so many varied tasks and projects. I got many things done.
I felt great about myself.
I wish I had better news about the following days. They
were not as efficient. I even tried the time log on two
other occasions. However, I never completed it. When I was
wasting time, I didn't want to write it down. But I'm sure
I'll improve it the next time. That is the whole point of
the time log anyway. To show you where you need to improve.
Just doing these time logs taught me several things that
will help me save time in the future. One thing I learned
from this book was to avoid interruptions. I thought I was
good at that because I let my voicemail take all my calls
and I only called back when I was ready to call.
I encountered another interruption, however - email. I get
email constantly throughout the day and I'm very eager to
look at it as it comes in. I never realized it, but email
was constantly interrupting me and often it would lead me
to do things that weren't my highest priorities.
The bottom line is that by using the Time Log, I got at
least two major benefits - it gets me to work faster
whenever I use it, and I discovered my areas of weakness.
Now, at least, I know the things that need improvement.
This review in no way does justice to the book, The Time
Trap. There are so many useful tips there. Even if you only
read a few chapters, you are bound to improve your time
management skills.
Better time management means earning more money. If you
are more productive, you are more valuable to your company,
or to your own business or practice. I'm sure if I stick
with the book, I'll improve my efficiency by at least 35%.
Along with that, my self-esteem will rise as well as I
begin to feel increasingly competent. I don't know about
you but I feel better about myself the more disciplined I
am towards achieving my goals. In addition, I'll be
reaching many more of those goals if I use my time better.
I rate, The Time Trap, by Alec Mackenzie a 5 out of 5
stars. Even if you love what you do, you may find that you
aren't using your time as wisely as you could. So go do
yourself a favor and try to improve your time management by
1% each month. By the end of the year, you will have made
great progress.
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Despite being a bit of a emotional downer, this is still a very worthwhile read for any of his fans.
Those interested in his encounter with the church and his beginnings as an artist should find his autobiography, BLESSINGS IN DISGUISE. Those who might want reflections on STAR WARS will be disappointed. When one gentleman asked Guinness for an autograph from Ben Kenobi immediately after mass, Guinness admonished him, "Not in front of the parishioners!" and disappeared as nimbly as a young Jedi.
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Jottings on matters both mundane and monumental reveal that at the age of 82 Sir Alec is generous and thoughtful, delighting in "giving" lunch or dinner, "splendid roast beef and Yorkshire pudding" to friends, or buying a "quantity of tulips, mimosa, hyacinths and bright anemones" to freshen the living room which is being used as a "bedsit" following his wife's surgery.
He is also irascible. A March, 1996 notation: "Oh, dear! I hate myself today. At Mass this morning I replied abruptly when a woman sat down beside me and asked, knowingly, if I was who she thought I was. I fear I spoiled Palm Sunday for both of us."
As charmingly self-effacing as he was in his 1986 autobiography, Blessings In Disguise, Sir Alec extravagantly praises fellow actors, while giving scant notice to his own distinguished career. Admirers who remember him for "The Bridge on the River Kwai," "Star Wars" or as George Smiley in the TV adaptation of John Le Carre's novels, glimpse in this lively memoir the private man who rejoices in "the fortieth anniversary of my 'reconciliation' with the Holy, Roman, Catholic and Apostolic Church." We meet the inveterate observer who takes keen interest in world events, as well as his own yard, where he ponders the implausibility of blackbirds remaining airborne when only ten inches from the ground. Somehow, it is encouraging to learn that he also plays the lottery.
Well honed powers of observation and a wry wit enliven this all too brief memoir. He tolerates the vicissitudes of growing old with bemused understanding. Plagued by failing eyesight, Sir Alec writes, "Today I found myself making enticing cooing sounds to what I took to be a rather pale pigeon on the lawn outside my study. It turned out to be a knuckle-bone left by one of the dogs." Yet he determines not to fret about his frailty when another's vision is so poor that the man misses his wine glass by a good two inches.
The loss of many colleagues and friends causes him to observe, "My small world threatens to be underpopulated." Yet, there are gallery openings to attend, museums to visit, trips, friends, and celebrations of the day-to-day. Sir Alec's life, shared with his wife of 60 years, is satisfyingly full. How fortunate we are to share a small portion of that life in My Name Escapes Me.
We thank him for the pleasure of his company, both on stage and off.
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Smith takes our moral nature as a given. Humans are born with an innate capacity for sympathy. We identify others as like ourselves and unless otherwise provoked, do not want to hurt others. We also have an innate desire for esteem. We learn early that treating others kindly gains us admiration in the same way that we naturally admire kind people. This is the core of Smiths thesis and from here he puts examines these principles across an array of human behaviors. Why do we tell truths when we could tell undetected lies? Why would we do kindly to others even if esteem of peers is not gauranteed? Why would some die for their family members or their country?
Probably the trait Smith admires most is prudence; the art of knowing what is and is not appropriate action both in our subjective judgement and that of an imagined 'impartial spectator.' The prudent person is able and willing to put herself in the context of other people. 'Although an action seems justified to me, would others see it that way?' 'Would satisfying small desire X of mine be an obstacle to other's fulfillment of larger desires?'
It goes on from there. Smith puts these ideas well to the test going through scenario after scenario. Because of this, I would say this book should be shelved in psychology, not philosophy as it simply tries to give an account of the way we think. Thus the philosopher looking for a forcefully stated, internally consistent and completely reasoned 'moral system' will not find it in these pages. Smith takes us only so far but when asked 'Why do we have these inclinations to be moral and gain esteem,' he simply answers that it is in our nature. This may be the best answer we can hope for, but it will leave some philosophers unsatisfied.
Regarding the length, IT IS TOO LONG!! With a good editor, 200 pages could've easily been cut. I would even say that the last section, examining flaws in existing moral systems is not necessary and can be skipped. Aside from length, it is a joyful read, though. Smith is an excellent writer and certainly better than Hume, Locke and others of the day. As a conclusion, those looking to bridge the chasm in the 'Wealth of Nations' between Smiths simultaneous advocation of free trade and his disdain for unchecked greed in all it's forms...look no further than "Theory of Moral Sentiments."
Smith's first section deals with the "Propriety of Action". The very first chapter of the book is entitled "Of Sympathy". This is very telling of Smith's view of life, and his approach to how men should conduct their lives. "How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it, except the pleasure of seeing it." (p 1:1). Later Smith asserts that this "sympathy, however, cannot, in any sense, be regarded as a selfish principle." (p 2:178)
This propriety of conduct undergirds all social, political and economic activities, private and public. When Smith observes that "hatred and anger are the greatest poisons to the happiness of a good mind" (p 1:44) he is speaking not only of interpersonal relationships but of its moral extensions in the community and world. Smith treats the passions of men with clinical precision, identifying a gamut of passions like selfishness, ambition and the distinction of ranks, vanity, intimidation, drawing examples from history and various schools of philosophy. He extols such quiet virtues as politeness, modesty and plainness, probity and prudence, generosity and frankness -- certainly not the qualities of the sterotypical cartoon of a capitalist robber-baron. Indeed Smith is contemptuous of the double standards employed by cults of celebrity: "The great mob of mankind are the admirers and worshippers...of wealth and greatness" paying lip-service to wisdom and virtue, yet Smith oserves, "there is scarce any man who does not respect more the rich and the great, than the poor and the humble. With most men the presumption and vanity of the former are much more admired, than the real and solid merit of the latter. It is scarce agreeable to good morals or even good language...that mere wealth and greatness, abstracted from merit and virtue, deserve our respect." (p 1:79) Tragically, the wealthy celebrity foists a dangerous pattern upon the public, "even their vices and follies are fashionable;and the greater part of men are proud to imitate and resemble them in the very qualities which dishonour and degrade them." (pp 1:81-82) For Smith, wealth is not the criteria of real success. He laments the political-correctness of his day: "Vain men often give themselves airs...which in their hearts they do not approve of, and of which, perhaps, they are not really guilty. They desire to be praised for what they themselves do not think praiseworthy, and are ashamed of unfashionable virtues....There are hypocrites of wealth and greatness, as well as of religion and virtue; and a vain man is as apt to pretend to be what he is not, in the one way, as a cunning man is in the other." (p 1:82) Smith, the moralist also warns that taken too far such trendy fashions of political-correctness can wreck havoc on society: "In many governments the candidates for the highest stations are above the law; and, if they can attain the object of their ambition, they have no fear of being called to account for the means by which they acquired it. They often endeavor, therefore, not only by fraud and falsehood, the ordinary and vulgar arts of intrigue and cabal; but sometimes by the perpetration of the most enormous crimes...to supplant and destroy those who oppose or stand in the way of their [supposed] greatness." (p 1:83)
With such salient observations Smith embarks in a survey of vices to avoid and passions to govern. He describes virtues to cultivate in order to master one's self as well as the power of wealth. These include courage, duty, benevolence, propriety, prudence and self-love [or as we would say, self-respect]. He develops a powerful doctrine of "moral duty" based upon "the rules of justice", "the rules of chastity", and "the rules of veracity" that decries cowardice, treachery, and falsity. The would-be-Capitalist or pretended-Capitalist who violates any of the rules of moral duty in the accumulation of wealth and power in or out of the marketplace is a misanthrope who may dangerously abuse the wealth and position he acquires. Smith describes a moral base rooted in sympathy not selfishness as the basis for an economic system which has been labeled Capitalism. The real Capitalist operates without purposely harming other men, beasts or nature; in this sense capitalism is more a stewardship than an insensitive, mechanistic mercantilism or a crass commercialism. This book is a vital component to any reading of "The Wealth of Nations". "The Theory of Moral Sentiments" is the life-blood or soul of "The Wealth of Nations". Without "Moral Sentiments" one is left with an empty, even soulless, economic theory that can be construed as greedy and grasping no matter how much wealth may be acquired.
This is an outstanding book, full of magnificent observations about human life and values. Smith provides the theoretical underpinnings for the workings of a capitalist system by rejecting the idea that selfishness and self-interest are synonymous. For Smith's ideal to exist, humans would have to pay attention to the development of moral conscience. It is a startling conclusion, and allows us to comprehend more fully Smith's other great work, The Wealth of Nations. If the Amazon.com rankings allowed a ten, this would be a ten!
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