List price: $39.95 (that's 30% off!)
We also have presentations on a monthly basis and the chart examples and chapters are analyst quality.. A great help and would strongly recommend. I've been able to generate one chart that actually is tied into all of our data so I can generate any report via a drop down menu... A great time saver...
I liked "The Pigeon," though it reads like a play. I read an English translation but the language and descriptions were rich and evocative. Check it out of your library or find an old copy.
As a master of allusion and obsession, Suskind reveals once more, in this parable of everyday life, his gift for building a metaphor of the existential background of humans. It shows that our life usually holds to rutines so fragile, that a simple disturbance may force us to rethink everything from the start. It is a short book, but an intriguing and absurd tale. The absurd, seems to say Suskind, is present in the most simple things that happen every day.
List price: $18.95 (that's 30% off!)
List price: $23.00 (that's 30% off!)
As one reviewer has already noted, the poses (even in the beginner sequence) are advanced. Fortunately, the authors explain and illustrate ways to make the poses easier using props with each description of the posture. Here's where my one nitpick comes in: if you look in the back of the book under "Stretching for Sport", you'll find that the authors are shown using props to ease stretches in ways that weren't covered back in the main section of the book (e.g. there's a way to ease the Inverted Stretch using a chair instead of a wall). It would have been great if descriptions for these other prop uses could have been included in the description chapters, but the pictures are clear enough that you can figure out what to do regardless.
I have a couple of yoga books and videos, but this is the reference I keep coming back to when I want to make sure I've got the posture right or find another way to stretch my hamstrings.
The subject matter was appealing because I really like the horror genre. The creation of a fictious background storyline surrounding the eruption of Mount St. Helen's was a nice twist. However, Whalen has absolutely no talent for developing consistent characters. He is constantly flip-flopping them between being smart, then scatter-brained; emotional, then totally impassive; dominant, then submissive. A couple of examples. In one, the main character, John Winter, is awakened by an earthquake and partial eruption of the mountain. Whalen clearly indicates that this really frightened Winter. But, how does he react? He decides to take a shower, get dressed and have some breakfast. In another, Winter is sure that the men who are looking to kill him are in town and may have an idea of where he is. So what does our supposedly highly intelligent protagonist do? He decides he needs a shower. What? This guy never saw psycho?
Whalen also spends a lot of time introducing minor characters at the beginning of a chapter only to kill them off by the end. If he's trying to make the reader care about the character (one way or the other), he failed miserably. In fact, my favorite 'character' was the dog!
I could go on and on. I'm just glad I picked up the book from an 88 cent bin and didn't pay list price.
List price: $25.00 (that's 52% off!)
In the case of older speeches, the selection is very good, considering the restraints of time, and the readers are uniformly excellent.
As for the modern speeches, it is a marvel of technology that we can hear these speeches as delivered. It is incredible that we can hear the voice of William Jennings Bryan. I can listen to Martin Luther King's "I have a dream" a thousand times and never tire of it! How I wish I could listen to the voice of Patrick Henry! But this selection is too heavily weighted to the modern, and many of those do not deserve billing as the GREATEST speeches of ALL TIME. Also, some of the modern speeches which are included are abridged, e.g. Reagan is cut off in the middle of a sentence, while lengthy and undeserving speeches are played out in their entirety.
Also, with only a few exceptions, the selection is almost entirely American. It is hard to understand why Jimmy Carter's lengthy speech on energy policy is included, while Pericles' funeral oration is not; or why only a small portion of a single Winston Churchill speech is included; why while Bill Clinton's complete 1993 pulpit address, in excess of 20 minutes, is included.
It would be helpful if the complete list of speeches were available to online buyers, as it would be to shoppers in a brick and mortar store.
The book is 404 pages long excluding the introduction and preface and consists of four main sections. The first section is 224 pages long: Bury's account and discussion of St. Patrick's life, its significance and context. The print is large and considered by itself this section could serve as a quick introduction to the basic narrative of St. Patrick's life and times. However, as de Paor notes, the scholarship on this subject has progressed significantly since 1905 and there were several instances where I had wished that the author had explored his subject further. For example, it appears that St. Patrick had designated funds for the manumission of Christian slaves in Ireland and had established rules for the use thereof. Pope Gregory apparently OK'd this procedure for use in Britain as well. Was this standard procedure for proselytizing missions in the 5th Century AD or was it confined to the far reaches of the occident? Were there any Papal rulings on the institution of slavery or was this just a tactic used in the far West, perhaps one that originated with St. Patrick given that much of his youth was spent as a captive sold into slavery? In any case, at least for me, there were several instances where I supposed the author presumed his audience was familiar with more of the context of those times than I think most general readers could be reasonably expected to know.
Pages 295 to 391 are Appendices A - C: notes on the sources, notes on the text, and extended discussions on particularly vexing questions, respectively. The print for these is quite small, and there are a number of difficulties for the general reader. To begin with, readers without Latin will find it difficult to tease out useful information from these as much of the critical evidence is presented in Latin which is not translated. (The main narrative also contains Latin, but I think the context makes it comprehensible.) There is also some -- though not much -- ancient Greek. Also, the text itself infrequently indicates when you should refer to the endnotes and sometimes refers you to endnotes that do not exist. The maps included do not highlight those places in Ireland that St. Patrick visited, there is no map for Britain or Gaul (which are important elements of the story), no line indicating the suggested paths St. Patrick took and no chronology. Moreover, since much of the endnotes are concerned with scholarly disputes that were current in 1905, which may or may not have much relevance to the current discussion, I imagine that they are of much more moment to those interested in the historiography of the study of St. Patrick in the early 20th century than they are to generalists like myself.
To sum up, I think that the general reader will profit from Bury's basic account of St. Patrick's life, but should be aware that much of the scholarship is outdated and that much of the supporting notes will be dated and unintelligible to him if he does not know Latin. Paor, in the introduction, mentions two studies "which should be consulted by the serious inquirer into these matters" (p. xix), R.P.C. Hanson's "St. Patrick--His Origins and Career" and E.A. Thompson's "Who Was St. Patrick?", but I cannot vouch for their accessibility to the general reader because I have not read them. Bury's index is good and comprehensive.
With this critical evaluation method forming the basis for Bury's study, the end result is a very readable and engaging overview into the life of St. Patrich and the christianization of Ireland, a process that has been largely simplified and therefore obscured by a wealth of legends and myths. As interesting and valuable as these myths are for their own purposes, they cannot meet the needs of the true objective historian, and for this person Bury presents the original alternative from obscurity to scholarship.
Though more recent literature on the subject exists, the general study by Bury still stands as a valuable and respectable Patrick source and I feel comfortable advising anyone with an interest in Irish or also Christianity's early history to give it a look.
Like always, Bury's book is a winner indeed.
Bury's expertise in the late Roman Empire (he is better known today for a series of the lectures, "The Invasion of Europe by the Barbarians" and a two-volume history of the later Roman Empire from 395-565 A.D.) serves him well in this exploration of the world of St. Patrick. Patrick was born in western Britain in the late 4th century, probably around 388-390 A.D. At this time, Britain was still a distant province of the Roman Empire, but it was being rapidly being stripped of its defensive troops in order to meet the more central threat to the Empire presented by barbarian invaders like Alaric and the Visigoths. These grand historical currents impacted Patrick's life very directly at the time of his sixteenth birthday, around the years 404-05 A.D. Niall, High King of Ireland, took advantage of Britain's weakened defenses to launch a piratical raid up the Severn estuary. Patrick was captured and carried off into slavery as a prize of war.
For some six or seven years, Patrick was assigned to watch over the livestock of his new master in the wilds of sparsely populated western Connaught -- very likely, Bury thinks, on the prominent mountain and pilgrimage site that to this day is known as Croagh Patrick. His servitude lasted for six or seven years, during which time he developed the passionate Christian faith that determined the course of the rest of his life. Then he managed to escape and made his way to one of the ports along the country's southeastern coast, where he was taken aboard a ship bound for Gaul.
Curiously, after reaching Gaul, Patrick made no immediate effort to return home. He became a monk for a number of years at the monastery of Lerins, on an island off the southern coast of France. Later, he continued his religious training and was ordained as a deacon at Auxerre, also in Gaul. By the time he finally returned home for a visit, his parents were dead, and he seems to have found nothing in west England to hold him there. He returned to Auxerre, where he was selected for the mission that made his name immortal in 432 A.D.
Bury establishes that the traditional idea that Patrick brought Christianity to a land that previously knew nothing but idol-worship and the sorcery of Druid priests is very much wide of the mark. There already seem to have been extensive Christian communities in Ireland at the time, particularly in the southeastern part of the country. Christianity had enormous prestige throughout the European world at the time because of its adoption as the ruling faith of the Roman Empire; Patrick's contemporaries of course could not foresee that its western portions would be carved up among various Germanic invaders within a few decades. Patrick was not even the first emissary dispatched by the Roman church to Ireland; a predecessor had gone out a year or two earlier, but died quickly of disease. Bury concludes that Patrick's mission was as much concerned with seeing to the organization of the existing Irish churches as it was with pursuing conversion efforts in the northern and western reaches of the island.
Patrick, however, was haunted by thoughts of the children of the north whose lack of baptism condemned them to eternal damnation under well-established Christian doctrine (notably promulgated and defended by St. Augustine only a few years earlier). He embarked for the region of Dalriada on Ireland's northeast coast, in an area (Down) now part of Ulster. He began his missionary efforts there and carried them forward over the years that followed in a broad band stretching across the country from the valley of the Boyne in the east to Clew Bay in the west. In later years, there were also some efforts in Munster and Leinster.
Bury notes that Patrick faced opposition from the Druid priests and sometimes was in physical danger, but you are left with a sense that his missionary efforts were significantly less perilous than those of the first clerics who undertook the conversion of the Slavs and Balts east of the Elbe half a millenium later. One major king, although personally disinclined to the new religion, readily granted Patrick land upon which to build houses of worship. The lack of self-confidence that afflicted adherents of the traditional religion was most clearly delineated by the fate of Patrick's former master, a chieftain named Miliucc. Hearing that his former slave was coming in an effort to convert him to the new religion, and "seized by a strange alarm lest his former slave should by some irresistible spell constrain him to embrace the new religion against his will," he gathered all his possessions together in a funeral pyre and immolated himself. The sight of the resulting conflagration -- a horrifying result of his own good intentions -- greeted Patrick as he approached from the south, and must have seared his soul forever.
Patrick lived long enough to see his new converts murdered and kidnapped by Christian raiding parties from across the Irish Sea, and Bury suggests that his final years may have been troubled by disllusionment. This book is scholarly, thorough (there are 165 pages of appendices discussing sources and various controversies), and ultimately quite moving. My only objection is that Bury is too sober a historian to tell you where the legend about driving the snakes out of Ireland came from!
The book is neither very funny nor wise. There are so many outstanding children's books; this is not one of them.