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Even for someone who is building a non-commercial site (without requirements for SSL, firewalls, encryption, and the complex security needed for electronic payments), I thoroughly recommend reading Chapter 10 at the very least, with all of its valuable pointers and concrete examples of both good and bad. If more sites complied with these, I would find navigating the web a far more pleasant experience than it has come to be over the past few years.
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This book is outstanding. It relies on illustrations rather than photographs to show markings and other details used to ID birds in the field. I find that photos are often sub-standard, not showing characters essential for identifying birds due to the position of the bird, markings of the individual chosen for inclusion in the book, etc.
In this book each entry includes a bird's common and scientific names, a brief physical description of the body and coloration, a drawing(s) of the bird, a brief description of habitats where they are likely to be seen, a blip about their geographic distribution, notes on their song, and reference to similar species (if any). The entry also refers the reader to a map number that shows the summer and winter ranges for each bird.
This is "the bird book" to have for birds that live east of the Rockies for the novice and experienced birder alike. If you've never had much luck figuring out which birds you are looking at try this book.
5 stars all the way!
Note: if you travel much throughout the USA, you ought to pick up the Peterson Guide to Western Birds as well -- it is the sister book to this one. With both of those books in hand you will be in good birding shape.
Alan Holyoak, Dept of Biology, Manchester College, IN
The text that accompanies the pictures is necessarily brief but covers: Latin and common names, description, food, range, migratory pattern, habitat, voice and similar species. Also included is a "Systematic Checklist" so you can keep a "life list" of all the birds you've seen. There is a guide to identifying birds by visual categories (swimmers, birds of prey, waders, perching birds, etc), size, tail and wing patterns. The last part of the book contains maps illustrating each bird's range which makes it easy to compare the habitat of, for example, an Olive-Sided Flycatcher with an Acadian Flycatcher.
Obviously this is a guidebook and not the type of book you sit down and read through, but I have found myself reading the entries for the often amusing "voice" sections. Here's the one for the Chestnut-Sided Warbler: "Song, similar to Yellow Warbler's; 'see see see see Miss Beech'er' or 'pleased pleased pleased to meet'cha;' penultimate note accented, last note dropping." Hey, someone who knows what "penultimate" really means!
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I kind of thought the amount of space devoted to ADO was excessive, since if you're trying to implement RDS, you probably already know much of the ADO they teach here. Some of that space would have been better used to expand on RDS a bit.
The included ADO 2.0 reference (Appendix A) and RDS 2.0 reference (Appendix B) are useful, and the sections on Oracle are helpful if your code has to work against Oracle backends.
One other note: In books like this, I rely on the index a lot to quickly get to topics I need. The index in this book is pretty bad. If you want to reference things for future use in this book, buy yourself a highlighter pen.
Bottom line, if you need to use RDS, bite the bullet (kind of expensive) and get this book. For ADO, however, you might want to look elsewhere.
I made heavy use of disconnected recordsets and data shapes, both of which I did not know how to use before reading this text. These methods allowed me to store recordset objects in session variables (remember, this was an Intranet application so I could dictate the client browser) and thus greatly reduce the load on the back-end database.
Criticisms are few and far between. I found a few nit-picky errors, nothing major. I also would have appreciated a chapter with tips on creating MTS COM objects, but I realize that topic can span an entire book (and it has).
I appreciated this book so much that after I had purchased and expensed a copy for my department's reference library, I went back and bought another copy for my personal collection. It definitely earns a five star rating.
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Mastering Maya Complete 2 is a well rounded, well written presentation of maya that goes far beyond simple instruction. The authors offer that (unfortunately) rare commodity in books of this type: insight.
It is obvious that the authors have sorted through maya's extensive tool set and found what works ELEGANTLY. We are the beneficiaries.
The offical maya manual explains functions well, but leaves you guessing as to when those functions can be actually used. I suppose that is part of the challenge of being a 3d artist, but if you're lazy like me and like to be held by the hand of professionals instead of wasting many hours/days experimenting, get this book. you'll cover ALOT of ground in very little time(compared to A/W's expensive maya encyclopedia).
I'm looking forward for the 3.5 Complete revision from the authors!
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My strongest criticism of this book is that it completely misses the point where the real-life Lewis's teachings overlap with those of the real-life Huxley: that the one true God is no respecter of persons and that God is equally accessible to all, regardless of culture, upbringing or background. Both men taught that all of mankind comes to God on equal footing; that no religion, culture or class of men has an advantage over the others. At one point in BETWEEN HEAVEN AND HELL, Kreeft's Lewis actually shoots down arguments that the real-life Lewis propounded.
I felt that Kreeft glossed over some of the greatest religious controversies faced by modern man. In doing so, Kreeft unwittingly undercut the points he was trying to make. I'm turning back to my studies of C.S. Lewis and Aldous Huxley. I strongly recommend Lewis's MERE CHRISTIANITY (upon which Kreeft based his Lewis arguments) and a collection of 28 essays by Huxley called HUXLEY AND GOD. By the way, Kreeft's Kennedy has very little to offer either intellectually or where matters of faith are concerned in this book.
One final note: the last page and a half of this book is stunning in its beauty and truth. Kreeft's epilogue is also worth reading.
Written in the form of a Socratic dialogue, Kreeft's book casts Lewis as a Christian theist, Kennedy as a modern humanist and Huxley as an Eastern pantheist. The three interact and challenge one another's worldviews, examining and testing each other's beliefs to see what is true about life after death and the meaning of life.
This book is ideal to read with a few other friends, be they believers, skeptics or seekers. It will provide lively discussion and ample food for thought.
Much of the fictional discussion between these three characters revolves around their own writings although Kreeft employs a bit of literary license for the sake of argument. The fact that Kreeft is a Catholic doesn't affect the content of this book since the argument is essentially Lewis' straight, or "mere" Christianity. The position of JFK is that of a humanistic Christian in the sense of emphasizing "horizontal" social activity rather than "vertical" religious experience...religion without revelation. Kennedy portrays his view of Christ as that of a man become god. Huxley doesn't get the air time that Lewis and JFK get, but his contribution is significant. He represents the eastern pantheist position and reinterprets Christianity as a form of the universal philosophy of pantheism. In this view, Jesus was one of the great sages of history along with Buddha, Socrates, Confucius, Mohammed and the rest. Employing the Socratic method of question and answer, Kreeft slowly but surely uses Lewis' arguments to refute the views of Jesus being a lunatic, liar or just a great moral teacher. Once this is done, He argues that Jesus was God in the flesh, just as He claimed to be. Approximately the last third of the book focuses on the reliability of the gospel accounts which record the claims of Christ.
I found this book to be a very enjoyable read, especially the Socratic method that Kreeft employs. Although I don't criticize Kreeft for making the most out of the historical situation, I'll just say that the only theological disagreement I had with this book was the immediate destiny of the three men being "limbo" which I'm sure is only used by Kreeft as a setting for the discussion. The argument from Lewis was very thought-provoking and required honesty with the end result being much clearer thinking concerning the person of Christ, not to mention his inescapable conclusions which were drawn. I found it very interesting how he would ask of the opposition very pointed, yet fair questions. I was glad to find that the rabbit trails were quickly discounted so the reader can follow the arguments more easily. Throughout the discussion, Kreeft continually reminds the reader that as Christians, we don't try to win arguments for ourselves (I use "argument" in the technical sense of presenting evidence in favor of one's position). It doesn't matter who wins or loses. Truth is what we all must submit to, not someone's ability to debate.We present evidence in favor of the truth and truth must win the battle.
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(1) Strategic alliances have consistently produced a return on investment that is 50% more than the average on investment that the companies produce overall.
(2) There is a positive correlation between experience in alliances and return on investment per alliance. In other words, there is an experience curve that one needs to go through.
The ambitious goal of this book is captured by its title: provide leaders with a repeatable, pragmatic framework for alliance planning and implementation. Through this framework, the experience curve might be shortened.
The framework is based on the authors' consulting experiences as well as surveys of more than five hundred major corporations.
From a Board of Director perspective, alliances create value but how the investment community reacts to alliances will vary depending on the structure of the alliance and the industry within which the alliance is formed. Pages 85-86 offer a useful framework for Board members when questioning CEOs about alliance efforts.
Based on our own experiences in developing an alliance of international firms offering senior level career consulting services as ours, we think the book is a useful addition to your bookshelf.
But it is a dry, abstract book.
In relation to our own experience, we think the authors did not devote enough space to the unanticipated pleasant and unpleasant conceptual leaps that one must make in day-to-day alliance work. The term "transfer of technology" does not capture these unanticipated leaps.
For example, we had certain expectations about an alliance we formed in 1987.
These expectations materialized but only weakly.
On the other hand, the alliance created opportunities we had not planned for. These opportunities included leveraging our participating in the original alliance to yet another alliance that was even more fruitful. The alliance forced us to create new services and gained leverage in areas unrelated to the original alliance objectives.
We call these events happy surprises.
Both the happy surprises and the unhappy surprises are worthy of more mention.
They are one of the reasons to enter alliances.....and one of the reasons to be careful about them!
In 1980 less than 2% of revenues driven by the top 1,000 US firms came from alliances where as today (1997) more than 21 % of revenues are alliance driven. Through the strategic sharing of resources and risk, companies who develop successful alliances are clearly producing higher returns on earnings than those who are not.
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It shares many features with the great comedies - the notion of the forest as a magic or transformative space away from tyrannical society ('A Midsummer night's dream'); the theme of unrequited love and gender switching from 'Twelfth night'; the exiled Duke and his playful daughter from 'The Tempest'. But these comparisons only point to 'AYLI''s comparative failure (as a reading experience anyway) - it lacks the magical sense of play of the first; the yearning melancholy of the second; or the elegiac complexity of the third.
It starts off brilliantly with a first act dominated by tyrants: an heir who neglects his younger brother, and a Duke who resents the popularity of his exiled brother's daughter (Rosalind). there is an eccentric wrestling sequence in which a callow youth (Orlando) overthrows a giant. Then the good characters are exiled to Arden searching for relatives and loved ones.
Theoretically, this should be good fun, and you can see why post-modernist critics enjoy it, with its courtiers arriving to civilise the forest in the language of contemporary explorers, and the gender fluidity and role-play; but, in truth, plot is minimal, with tiresomely pedantic 'wit' to the fore, especially when the melancholy scholar-courtier Jacques and Fool Touchstone are around, with the latter's travesties of classical learning presumably hilarious if you're an expert on Theocritus and the like.
As an English pastoral, 'AYLI' doesn't approach Sidney's 'Arcadia' - maybe it soars on stage. (Latham's Arden edition is as frustrating as ever, with scholarly cavilling creating a stumbling read, and an introduction which characteristically neuters everything that makes Shakespeare so exciting and challenging)
Ah, sweet Rosalind. In her are encapsulated so many ideas about the nature of woman. She is first pictured in a rather faux-Petrarchan manner. This quickly fades as an intelligent woman comes to the fore. While the intelligence remains, she is also torn by the savage winds of romantic love. Rosalind, in all her complexity and self-contradiction, is a truly modern female character.
Most of the women in Shakespeare's tragedies and historical plays are either window dressing (as in Julius Caesar) or woefully one-sided (Ophelia, Lady Macbeth). This is not the case with Rosalind. Rather than being marginalized, she is the focus of a good chunk of the play. Instead of being static and [standard], she is a complex evolving character.
When Rosalind first appears, she outwardly looks much like any other lady of the court. She is a stunning beauty. She is much praised for her virtue. Both of these elements factor in the Duke's decision to banish or [do away with] her.
Rosalind falls in love immediately upon seeing Orlando. In this way she at first seems to back up a typically courtly idea of "love at first sight." Also, she initially seems quite unattainable to Orlando. These are echoes of Petrarchan notions that proclaim love to be a painful thing. This dynamic is stood on its head following her banishment.
Rosalind begins to question the certainty of Orlando's affection. She criticizes his doggerel when she finds it nailed to a tree. Rather than wilting like some medieval flower, she puts into effect a plan. She seeks to test the validity of her pretty-boy's love. In the guise of a boy herself, she questions the deceived Orlando about his love.
Yet Rosalind is not always so assured. Her steadfastness is not cut and dried. Composed in his presence, Rosalind melts the second Orlando goes away. She starts spouting romantic drivel worthy of Judith Krantz. Even her best friend Celia seems to tire of her love talk. This hesitating, yet consuming passion is thrown into stark relief with her crystal clear dealings with the unwanted advances of the shepherdess Phebe.
Rosalind contradicts herself in taking the side of Silvius in his pursuit of Phebe. She seeks to help Silvius win the love of Phebe because of his endearing constancy. Yet the whole reason she tests Orlando is the supposed inconstancy of men's affections.
This idea of Male inconstancy has made its way down to the present day. Men are seen, in many circles, as basically incapable of fidelity. Though a contradiction to her treatment of Silvius' cause, Rosalind's knowing subscription to pessimistic views on the constancy of a man's love places her on the same playing field as many modern women.
Rosalind takes charge of her own fate. Until and even during Shakespeare's own time women largely were at the mercy of the men around them. This is satirized in Rosalind's assuming the appearance of a man. Yet she had taken charge of her life even before taking on the dress and likeness of a man. She gives her token to Orlando. She decides to go to the Forest. She makes the choice of appearing like a man to ensure her safety and the safety of Celia.
Rosalind finally finds balance and happiness when she comes to love not as a test or game, but as an equal partnership. Shakespeare is clearly critiquing the contemporary notions of love in his day. His play also condemns society's underestimation and marginalization of women. However, the Bard's main point is more profound.
As You Like It makes it clear that the world is never picture perfect, even when there are fairy-tale endings. Men and women both fail. Love is the most important thing. With love all things are possible.