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So Millie bops her brother & he bops his sister & before you know it, the whole world is in a pillow fight!
& where is Sam, the dog, during this global battle? Ahha! Buy the book & find out!
A good workout for that last jittery surge of energy before bedtime!
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Of all the books I have read on musical theater production, Staging Musical Theatre by Dr. Elaine Novak (with contributions from her daughter, Deborah Novak, an actress of stage, TV and film) has been by far the most helpful to me. It is written in simple and easy-to-comprehend language, and covers practically every aspect of theater production.
In a very organized and straightforward manner, the Novaks have discussed selecting the musical; analyzing the book, lyrics and score; interpreting the musical; holding auditions; casting; rehearsals; blocking; and polishing. Included are specimen time tables that are very helpful to a beginning director. There are also suggestions for exercises, games and improvisations to get actors acquainted with each other and with the director. The book also addresses potential problems -- such as kissing, slapping, asides, the vocal solos, curtain calls, pit dress, and even duties of the offstage crew -- and rounds out its invaluable stock of information with scenes for practice, an appendix containing lists and descriptions of well-known musicals and various types of musicals, an extensive bibliography on any aspect of play production, and a 6-page glossary of theatrical terms.
I strongly recommend Staging Musical Theatre as a textbook for beginning and prerequisite courses in academic programs in theater. I also highly recommend it for all who are involved with play production -- especially amateur, community, and school theater directors, producers, choreographers, and actors.
Ruby L. Agnir, M.A. Founding and Artistic Director GREEN ROOM PLAYERS 55 Cleveland St. Greenfield, MA 01301 e-mail: rubyleah@juno.com webpage: www.agnir.net/greenroom
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THEOLOGY has two principal themes. First, it is addressed to those who work for corporations. Many Christians have been taught to feel, at best, "faint disdain" for corporations and those who manage them. In contrast, Novak knows that many (most) business men and women are ethical people who yearn for moral guidance and advice. Consequently, THEOLOGY tackles a basic moral question: "Can a Christian Work for a Corporation." Novak's answer? "Yes!" (Those wishing more detailed discussion of practical business ethics ought also read Novak's "Business as Calling.")
Yet, Novak recognized that anyone who purported to think about practical business ethics needed to understand the predominant form of business organization-the public corporation. Much of THEOLOGY is thus devoted to an analysis of the corporation: Is the firm's structure as a bureaucratic hierarchy consistent with church teaching on human dignity? What social responsibility, if any, does the corporation have? And so forth.
Thinking about those questions naturally lead Novak to broader issues, such as the consistency of capitalism with church teachings on wealth. In THEOLOGY, therefore, Novak began working out the line of argument that was later developed more fully in his magisterial "The Spirit of Democratic Capitalism." Novak recognizes that church teaching has been hostile to capitalism, as with much else of modernity. Yet, Novak contends that arguments against capitalism serve mainly to give aid and comfort to the Leviathan state
In the most controversial portions of THEOLOGY, Novak attributes Christian opposition to capitalism to two main sources: ignorance and antique world views. Church leaders and theologians tend to be poorly trained in economics and inexperienced with the world of economic reality. Many believers (again, this is especially true of theologians) "are likely to inherit either a pre-capitalist or a frankly socialist set of ideals about political economy." As a result, "Church leaders are more likely to err in this territory [i.e., economic justice] than in most others." (p. 59.)
To be clear, Novak does not believe that faith should be subordinated to capitalism. To the contrary, he recognizes that the divine plan was that we should enjoy the fruits of the earth and of our own industry. He simply contends that capitalism is the best way Fallen humans have yet devised to obey the Biblical command that we are to be stewards of God's world. Novak never loses sight of the basic proposition that it was equally the divine plan that God should be worshiped, obeyed, and feared. The fear of the Lord, he would argue, is the beginning of capitalist wisdom, just as it is of any other kind of wisdom. Not surprisingly, therefore, Novak's analysis has begun to impact the way the church thinks about capitalism. Pope John Paul II's most recent encyclicals on work and the economy, for example, such as Centesimus Annus, contain obvious marks of Novak's influence. In sum, THEOLOGY is very highly recommended for any Christian interested in corporations.