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And so he begins his sweetly swaggering and sentimental autobiography spanning his humble beginnings in 19th century France, to his auspicious apprenticeships in the world's top hotels and restaurants, his poverty while working in London, and his struggles to create a career as a restauranteur in America, only to be shut down by Prohibition. The story is told with a littering of the favorite recipes of the famous people he served. I could not put this book down! Full of anecdotal stories of princes and empresses, and his own enterprising yet generous heart comes through. Wish I weren't born too late to taste these meals ... At the end is a short cookbook of simple but elegant recipes, and excellent advice for choosing market produce. ... Merci, Henri!


I am proud to be a close relative of Henri . I met him when I was a child growing up in Westport , Connecticut where I lived with my parents until we moved to the south in 1968 where I still reside . My parents are also living . My dad is a proud man , and holds close to his heart the fact that Henri was his fathers brother , and I , am the nephew .
Perhaps i'll write additional words later , but for now , I will continue to honor Henri's work , as it is part of who I am and my heritage .
Thank you for reveiwing this letter . Please feel free to E-mail me at home anytime , I will return the honor .

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Native Americans believe in the healing power of stories. Jesus was, among other things, a story teller. Nouwen tells his own story of going out and returning, using the prodigal son parable as a framework, in these talks. This is truly a warm, wonderful, and deeply human volume. I highly recommend it.

In as much as love may be considered both human and spiritual, the reader is invited in to the intimacy of two men's deeply human and profoundly spiritual journeys though life. Despite life's suffering and bitterness, the author and the painter share their reasons for maintaining a firm grip on hope and inner peace. This is wonderful jewel of a book that has yet to be discovered and appreciated for it full worth - at least judging by its sales rank.

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Although Nouwen was a Roman Catholic priest, in this book he explores Eastern Orthodox spirituality, teaching us how to pray with icons. His teaching, from an Orthodox perspective, is doctrinally sound and very insightful. The book has four secions, one for each of the icons: The Holy Trinity (a famous icon by St. Andrei Rublev--see the movie), the Virgin of Vladimir (a beautiful icon painted by St. Luke the Evangelist, according to legend), the Savior of Zvenigorod (also by Rublev), and Pentecost. The icons are reproduced beautifully on fold-out portions at each end of the book, so that you can read and ponder the icons simultaneously.
If icons are to you just pictures or religious decorations, this book will teach how to look more deeply, to see the spiritual significance of their details, to see the Gospel in their art. You will, if you are willing, naturally be led to pray and to receive them as revelations of spiritual reality. But if you are skeptical, perhaps from an iconoclast tradition, at least you will begin to understand why icons are so precious in Orthodox tradition.



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Ellenberger surveys the entire history of the movement we know of as "dynamic psychiatry." The strength of the text, however, is Ellenberger's engaging and thoughtful portraits of the movement's key players: Janet, Freud, Adler, and Jung.
I find myself drawn repeatedly to the portrait of Mesmer and his life and times. Mesmer remains one of the most fascinating figures in history to me, half a wizard and half an entertainer. In reviewing his life, it is almost impossible to separate fact from fiction. I know of no author who treats Mesmer as well as Ellenberger.
Ellenberger's outstanding essay on Jung serves as a primary source for those interested in the interplay of Jung's personality and his ideas. Ellenberger reportedly had a close relationship with Jung and was able to have him personally review some of the material that served as early drafts of this chapter.
The best part of Ellenberger's treatment of Jung is his reminder that Jung was a practical person and that Jungian therapy is often focused exclusively on the practical aspects of the patient's life and circumstances. All too often, there is a view of Jung as a mystic, allied with attempts to place his work in some New Age container. This inappropriate approach is contradicted by Jung's writing, teaching, and practice. In fact, only for some patients, mostly those in the second half of life who faced questions of meaning, would Jung begin with his synthetic-hermeneutic method. For patients dealing with commonplace neurotic symptoms, Jung often used an approach that Ellenberger describes as Adlerian: find out what life task the patient is trying to avoid and remove the obstacle.
Ellenberger's reminder of Jung's essential groundedness is useful, as many of us either forget or ignore this aspect of Jung's theory and therapy. Another thread I found interesting is Ellenberger's treatment of the reasons that Jung rejected experimental psychology, in spite of having spent years working with the association test.
Ellenberger does an excellent job of exploring how the personalities and preferences of each psychologist affected his work and theories. In Ellenberger's treatment of Adler, I found myself fascinated by how much we do not know of his life and of how many holes remain to be filled in. Perhaps because of my own predilections, I did not find the discussions of Janet and Freud all that interesting.
This is a massive book. At first glance it seems intimidating. However, anyone with an interest in the exporers of the land known as the unconscious will find it an engaging read.

