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Helped by his friend, he will slowly but surely develop a wider perception of life, boosted by the fact that the customs of the locals allow him to relax his usual frame of mind. It is a novel of self discovery written at a time when such type of travel was not hype, so it feels very authentic.







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It is his compassionate rediscovery of the world that moves Merton to become an insightful and powerful critic of the social injustice he found, as well as a catalyst for the ferment of the sixties that resulted in the civil rights and anti-war movement. His perspective in all of this was not just on the immediate wrongs that were being done in the world but on the illusions that society was buying into that produced racial injustice and reliance on violence as a primary tool of social policy.
Nouwen is not writing about Merton just as a social critic. He was that and to deny that part of Merton is to miss a good part of who he was. Rather, Nouwen tries to understand the spiritual developments within Merton that produced the insightful social critic. He examines the influence of Taoist and Zen thought on Merton, as well as the dark night of the soul that Merton struggled through in the fifties. He sees the monastery itself as a primary factor in Merton's spiritual development. Nouwen observes, "Merton saw his monastery not only as a haven, where men sought to purify themselves so as to know God, but also as a center of spiritual action, from which he was to unmask the illusions of this world in a challenging way. The more he discovered the concrete demands of living, the less he emphasized living to purify himself."
The book was originally published in 1972 and reprinted in 1981. It is currently available through Liguori/Triumph Publications.