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Nothing I've seen or read humanizes inner-city drug fiends, pushers, gang members quite like this does. By gaining the trust of the people of Monroe and Fayette streets in West Baltimore, the authors were able to put the reader in their shoes, capture their thoughts, dreams, and histories.
Rather than glamorize drug use and gang violence as many books and movies do, it plainly shows the heartache experienced and the physical, emotional, and social barriers faced by people living in inner-cities.
So many judge themselves to be morally and intellectually superior to those living in the inner-cities of our country. Simon and Burns do a masterful job demonstrating people of inner-city neighborhoods, for the most part, are victims of circumstance and, given the same upbringing, the same surroundings, the same resistance, those outsiders who judge them harshly would live no differently.
Published in 1997, "The Corner" has received mostly glowing reviews. The few criticisms hurled its way usually center around a lack of solutions offered. Simon and Burns do not have the answers and don't pretend to.
Their book effectively argues society's "war on drugs" has not only failed miserably, but is actually a war on the underclass itself.
If a solution is to be reached in the upcoming century, it will be through a drastic change in attitude of the "haves" towards the "havenots." This book and others like it may go a long way towards changing opinions and ultimately sparking a solution. I challenge the Rush Limbaughheads out there to read "The Corner."
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McCullough draws on the thousands of letters written and received by Adams throughout his life as the basis for much of his research. During his long separations from his wife, Abigail, they wrote each other often and shared extensive political ruminations as well as intimate feelings. Adams also corresponded for much of his life with Jefferson and several other lesser-known political figures. These letters provide a wealth of information about his life and allow McCullough to paint a rich tapestry of Adams' life. We learn of Adams' early life, his education at Harvard, and his initial forays into the world of politics as an ardent support of American independence from Britain, then follow him to Europe where he honed his diplomacy skills while negotiating peace with Britain, and later vital loans for the new republic from the Netherlands. But without doubt the most impressive writing covers his years as vice-president and then president, giving great attention to the political rivalries and intrigues of the day.
Even educated, knowledgeable readers will find this book worthy of close reading. It explores in detail the peaks and valleys of Adams' relationship with Jefferson, a close friend at times but also a political rival. It also gives close study to the behind-the-scenes machinations and back-stabbings of Alexander Hamilton, whom McCullough portrays as a political miscreant and manipulative opportunist. And it more than does justice to the loving, respectful relationship between Adams and his wife and children.
If there is one potential criticism of this book, it is that McCullough may have seen Adams through slightly rose-colored glasses. And how could this not be the case, given that so much of the primary-source material available to researchers consists of Adams' own reflections and ruminations? Perhaps John Adams was as remarkable, respectable, and honorable a man as this book makes him seem, but he was certainly unpopular for much of his career and at times ridiculed by well-admired thinkers and government leaders. Granted, these opposing views are fairly presented, but only after McCullough has portrayed Adams in such a positive light that it is only natural for the reader to view his critics as less impressive players driven by jealousy and ego more than altruistic intentions.
The John and Abigail Adams union is perhaps the greatest political love story in US history. McCullough understands and appreciates the role that Abigail played in John Adams' life and career, and he devotes a good portion of the book to Abigail's influence on her husband. Abigail was not a highly educated woman, but her common sense and intelligence, as well as her devotion to her "dearest friend", reveal her to be woman ahead of her time. It is difficult to imagine John Adams without Abigail, especially after reading this book.
McCullough is a responsible historian, and in being so he refuses to whitewash his subjects. He does not deify Adams; he shows us his flaws as well as his attributes. Adams was human, subject to the same imperfections as anyone. This truth, however, allows readers to marvel at Adams' accomplishments even more. After all, that which may be simple for a god to accomplish can require a superhuman effort for a mortal to achieve, and Adams' list of achievements is long and impressive.
McCullough's "John Adams" is a well-researched and thorough biography, yet it is anything but dry. The author has the rare gift of capturing on paper all that is exciting about history, something to which readers of his previous books about the building of the Brooklyn Bridge and the Panama Canal can attest. McCullough reinforces the notion that the world's greatest stories are the true stories, and that our great historians can be our best storytellers.
The acknowledgements and bibliography sections give one a sense of the extensive research Mr. McCullough put into the writing of this book adding credibility that this is a factual acounting which, for a "technocrat" like me, was another reason I enjoyed the book so much.
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I can't help but ask how much has society really changed? The book is still relevant today, not only that, it's a good read. The dialogue is even realistic and touching. Forster's prose flows smoothly, and the reader immediately starts to appreciate it after a few pages. Human nature, snobbery, the struggle of the classes, and family affairs really haven't changed that much since 1910. Forster clearly didn't know what to do about these problems anymore than we do today. Asking his country to face their problems, rather than ignore them, which was what was being done, was a start.
Every page of the book offers, not just lush landscapes, but ideas worth arguing about. It reminds us that people's actions are bubbles on the surface, the outward and visible signs of events that take place deep within their interior worlds. What's astonishing about this story is how thoroughly it plumbs those worlds. Like Faulkner and Virginia Woolf, Forster has the power to take us way down into the lives of his main characters. We witness what they are becoming, moment by moment. And brooding over the whole story is the wordless, intuitive influence of Ruth Wilcox (the Vanessa Redgrave character) and the power of her love for family and home.
A hugely enjoyable book that demands to be read again and again.
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Admittedly, I have very little experience with African-American culture. "The Souls of Black Folk" I think helps bridge this gap by exploring the history - economic, social and political - and pyschology of the African-American. I came away with a much better understanding of organizations like the Freeman's Relief Association, men like Booker T. Washington, African-American Christianity and, to a small extent, the psyche of the black man in America, at least its historical antecedents, up until the early 1900s.
I have read reviews dismissing Dubois's work as outdated, especially after the '60s and the civil rights movement. Perhaps it is, though, again, I don't feel I know enough about African-American culture in our day to be able to say either way. Having said that, I am much better acquainted with other socially and economically constructed "niggers" of our world, both domestically and internationally, and in that regard I think Dubois's "Souls of Black Folk" is still very much applicable, in fact a complementary resource from which to glean insight into contemporary politics and economics. Perhaps, hopefully, there will one day be no more "niggers" on American soil. But, unfortunately, there will always be "niggers" in this world, and Dubois's lectures on removing "the great problem of the 20th century - the color line" are as important today as they were 100 years ago.
From "Of the Sons of Master and Man":
In any land, in any country under modern free competition, to lay any class of weak and despised people, be they white, black or blue, at the political mercy of their stronger, richer and more resourceful fellows, is a temptation which human nature seldom has withstood and seldom will withstand.
Perhaps basic, perhaps something one has heard numerous times, but the fact that this citation and many, many others like it to be found in "The Souls of Black Folk" were written 100 years before guys like Ralph Nader and Howard Zinn were selling hundreds of thousands of books based on a slightly different spin of the same argument is at least relevant, if not impressive.
Dubois was no racist, as any of the rest of the aforementioned group weren't either. If anything (and perhaps in this time this is a politically incorrect term) he was a classist, and merely argued for the assimilation of the black man into the society that did not understand their mutual dependence. Reading the book did not produce "white guilt" or anything the David Horwitzes of the world would like to convince me is happening to me. It provided me with a greater understanding and respect for people I daily ride the metro with, work with, am an American citizen WITH.
Some reviewers refer to DuBois as "the Black Emerson" and, as a university instructor, I heard similar references made: 'the Black Dewey" or "the Black Park," referring to the Chicago School scholars. Du Bois was brilliant; indeed, these white men should be being called "the white Du Bois"! Du Bois literally created the scientific method of observation and qualitative research. With the junk being put out today in the name of "dissertations," simply re-read Du Bois' work on the Suppression of the African Slave Trade and his work on the Philadelphia Negro and it is clear that he needs not be compared to any white man of his time or any other: he was a renaissance man who cared about his people and, unlike too many of the scholars of day, he didn't just talk the talk or write the trite; he walked the walk and organized the unorganizable.
White racism suffered because Du Bois raised the consciousness of the black masses. But he did more than that; by renouncing his American citizenship and moving to Ghana, he proved that Pan Africanism is not just something to preach or write about (ala Molefi Asante, Tony Martin, Jeffries and other Africanists); it is a way of life, both a means and an end. Du Bois organized the first ever Pan African Congress and, in doing so, set the stage for Afrocentricity, Black Studies and the Bandung Conference which would be held in 1954 in Bandung, Indonesia. Du Bois not only affected people in this country, he was a true internationalist.
Souls of Black Folk is an important narrative that predates critical race theory. It is an important reading, which predates formal Black Studies. The book calls for elevation of black people by empowering black communities -- today's leadership is so starved for acceptance that I believe that Karenga was correct when he says that these kind of people "often doubt their own humanity."
The book should be read by all.
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With that said, I'm disappointed at the structure of this book. I would expect the definitions of the patterns to appear up front, and the discussions to appear after the pattern definitions.
If you've read any of Fowler's other titles, the structure of this one will come as no surprise. The first have of the book discusses the patterns in "narrative" format, and the second half presents them in reference format. If you are new to this subject, I highly recommend reading through the narrative section to understand how the patterns fit together.
If you've been involved in enterprise application development before, chances are you can simply flip to the second half of the book and start skimming the patterns. Each is only a handful of pages long and is accompanied by a description, use cases and example code.
Like other "patterns" titles, if you've been doing software development for a while you'll read the patterns and think "oh.. of course, I did that in xyz project". The patterns themselves may not be groundbreaking and chances are you've seen them in some form, but having a well documented reference of them nearby will be an asset to any software development effort.