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'The trees were lashed into a violent frenzy. Meg screamed and clutched at Calvin, and Mrs. Which's authoritative voice called out, "Qquiett chilldd."
Did a shadow fall across the moon, or did the moon simply go out, extinguished as abruptly and completely as a candle? There was still the sound of leaves, a terrified, terrifying rushing. All light was gone. Darkness was complete. Suddenly the wind was gone, and all sound. Meg felt that Calvin was being torn from her. When she reached for him, her fingers touched nothing.
She screamed out, "Charles!" and whether it was to help him or for him to help her, she did not know. The word was flung back down her throat and she choked on it.
She was completely alone.'
To find out what happens to Meg, you will have to read this book. First, you can get a brief preview of its exciting, unforgettable climax.
'With an immense effort she tried to breathe against the rhythm of IT. But IT's power was too strong. Each time she managed to take a breath out of rhythm an iron hand seemed to squeeze her heart and lungs.
Then she remembered that when they had been standing before the man with the red eyes, and the man with the red eyes had been intoning the multiplication table at them, Charles Wallace had fought against his power by shouting out nursery rhymes, and Calvin by the Gettysburg Address.
"Georgie, porgie, pudding and pie," she yelled. "Kissed the girls and made them cry."
That was no good. It was too easy for nursery rhymes to fall into the rhythm of IT.
She didn't know the Gettysburg Address. How did the Declaration of Independence begin? She had memorized it only that winter, not because she was required to at school, but simply because she liked it.
"We hold these truths to be self-evident!" she shouted, "that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness."
As she cried out the words she felt a mind moving in on her own, felt IT seizing, squeezing her brain. Then she realized that Charles Wallace was speaking, or being spoken through by IT.
"But that's exactly what we have on Camazotz. Complete equality. Everybody exactly alike."'
To find out what happens to Meg and her friends in the exciting resolution, I recommend that you read this imaginative novel, A Wrinkle in Time, by Madeleine L'Engle.
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Lewis has written a fun, memorable story about going to hell in a dream (or vision) and taking a bus tour of heaven. The ghostly figures that file timidly off the bus are barely visible in the bright light of heaven, and the grass is so much more real (or true) than they are it hurts their feet. One man tried to steal a golden apple, and he may as well have been trying to hiest a boulder. Lewis himself, writing in first person, feared a coming rain may pummel them into the ground.
But after the initial shock of a world more real than he could imagine, he watched the other tourist interact with heavenly friends who had come to greet them. Some of them were friends from earth, some just kind-hearted people. Again and again the hellions (if I may call them that) choose to hold on to their worthless pride or foolhearty beliefs rather than humble themselves to the truth. Pride manifests itself in a hundred subtle ways as these pitiful souls whine about perceived injustices or irrational motives. Thankfully, a few tourists do humble themselves, become transformed into marvelously real beings, and remain in heaven. But most don't, about which the great Scottish author George MacDonald, Lewis' heavenly guide, says, "They may not be rejecting the truth of heaven now. They may be reenacting the rejection they made while on earth."
This book has curious insight into our human hearts and teaches a few Biblical ideas in very memorable ways. I enjoyed reading it myself and again aloud to my wife. Lewis has a nice, readable style. 4 stars, only because a guy can't give everything good five stars.
This book easily compares to the best of his work. The idea of using a fantasy-land constructed around a bus trip to try to give us some look into the unknown is pure Lewis. A dark, desolate, rainy bus stop gives us a mental picture of hell that reminds me of the films "Blade Runner" and "Dark City". The descriptions of a heaven-like place given in the book remind me of the house of Elrond and the elvish city in the recent "Lord of the Rings". The book essentially follows the author as he tours both of these worlds-seemingly seperated by a million miles. With George MacDonald as his guide, the author witnesses many interactions between those in the 'heavenly' world and those arriving from hell on a bus. The heavenly beings-who are solid-attempt to convince the spirits aboard the tour to remain with them and allow themselves to be made whole by the overseer of the heavenly realm.
Unfortunately, most of the spirits prefer to deal with their various troubles 'some other time' or not at all. Wishing to remain as they are, they refuse the help of the heavenly beings. We witness spirits literally and figuratively in chains of pity, anger, pride, arrogance, and fear. The answer to all of these maladies is offered to them with outstretched arms, they need only accept the gift.
The most powerful exchange in the book comes between a spirit who arrives with a little red lizard on his shoulder. (Readers of Lewis will recognize this from his earlier essay 'Horrid Red Things' in "God in the Dock"). The lizard embodies the spirit's struggles with lust; it continuously goads him on. As the spirit comes into contact with one of the heavenly angels, the angel states that if the man will only ask him to, he will kill the lizard. The lizard immediately warns the spirit that the angel is capable of this and reminds the spirit that if this is allowed, he-the spirit-will never enjoy the pleasures of lust and sin again. The spirit hems and haws, asking the angel many questions. Each time the angel responds "...MAY I KILL IT?"
It is heartbreaking to read as the spirit decides to allow the angel-hands hovering just around the neck of the lizard-to kill it, only to relent when he realizes that he himself will be hurt in the process of obtaining freedom. The angel responds: "I never said it would not hurt you, only that it would not kill you." This seems eerily similar to so many of us in the 'real' world who, when offered freedom thru Christ and the solutions to our myriad of social, emotional, spiritual, and physical struggles, raise an angry hand to God and reject His offer. How many of us want our problems to be fixed, our wounds healed and our pain dealt with-without any pain!? How many of us prefer to hold onto the very things that are destroying us? Keeping us from God?
A brilliant treatise on the ability of the human-in this case the spirit of departed humans-to rationalize and justify our behavior, whether it be an overbearing, controlling mother, a frightened woman, a man diseased with lust, those consumed by career, or any of the other characters in the book. Look deeper because there is a message for everyone in this book. A powerful allegory of the struggle to make the Gospel known to others.
Recommended.
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During their adventures, the four children ultimately meet Aslan, the rightful king of Narnia who has returned, at last, to reclaim his land from the evil queen. Together they--along with the help of several other mystical beings--aim to defeat the White Witch and return Narnia to its original state and ownership.
After reading "The Lion, the Witch and the Wardrobe", you'll definitely want to read the following books in this series: "Prince Caspian" (#2), "The Voyage of the 'Dawn Treader'" (#3), "The Silver Chair" (#4), "The Horse and His Boy" (#5), "The Magician's Nephew" (#6), and "The Last Battle" (#7). Although "The Lion, the Witch and the Wardrobe" is geared for children age 8 to 12, I consider it appropriate for all ages and encourage everyone to read it.
I received the entire Narnia collection from one of my aunts when I was a kid, either for my birthday or some other holiday--I don't remember. Anyway, this book/series has been one of my all-time favorites ever since. It's a wonderful fantasy meant for children, but will inspire adults as well. Highly recommended. It also makes a wonderful gift. ;)
There are some Christian undertones in this book, such as the terms "Daughter of Eve" and "Son of Adam" for humans in Narnia, as well as Aslan's sacrifice for Edmund; however, I don't really regard The Chronicles of Narnia as a religious series. You can expect a wholesome story, but not to worry--it isn't preachy or overly self-righteous.
Several years after it was published, "The Lion, the Witch and the Wardrobe" was made into a TV series in the late 60s, which I never saw because I wasn't born yet. Plus it only aired in the UK. About ten years later, in 1979 (the year I was born), a cartoon movie was made, but I didn't see that one either. The only movie I vaguely recall watching was the 1988 movie starring Richard Dempsey, Sophie Cook, Jonathan R. Scott, and Sophie Wilcox. I remember that even then I wasn't too impressed with it, not as much as I was with the book.
So, for those who love children's fantasies, or are just C. S. Lewis fans, then I highly recommend this book and series. It's well worth your time.
I wanted to hear the production before I sent it to my neices for Christmas. I've read the books several times and was concerned with whether or not the radio theatre would accurately represent the books. I was not disappointed. I got them for my neices and Overall, I would HIGHLY recommend this radio theater series to lovers of Lewis's books and especially to parents(even if they don't know Lewis's writings all that well). It's an adventure! Oh, it also would be great on long car trips for both children and adults.
This is a wonderful fairy-tale type story for children, but there is a lot of religious symbolism here as well. Above all, Lewis was a master Christian apologist, and many Christian symbols and values appear in this book. Aslan is a Christ figure, a selfless being who sacrifices himself for another, and who rises again and brings about a sort of "resurrection" of other animals when he restores to life various creatures who have been turned to stone. Edmund, the youngest brother, is a symbol of a lost and selfish soul who goes seeking for evil, finds it, is enthralled by it, and finally redeems himself by practicing virtue. Throughout the book there are numerous Christian references, no doubt an attempt by Lewis to make these stories teach children the right kind of values.
I am certain that one of Lewis's aims in writing this story was to inspire good moral living among children, to show what sort of behavior is acceptable, and what is not. Note also his many jabs against the school system, especially those made by the Professor. In fact, it is the new school Edmund attended which was the cause of his nastiness and selfish attitude. There are many hints of Lewis's philosophy and theology here, and readers of his other works (for example, his books Miracles and the Abolition of Man) will find the values he advocates in those books put into practice here.
These books serve a dual purpose. They are very entertaining for children, and they also provide some very essential lessons. This is what has made the Chronicles of Narnia constantly popular, both among children and among adults.
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Digory is a young boy who is upset because his mother is dying. When he meets Polly (his next door neighbor), he tells her about his mother and that he is staying next door with his spinster aunt and his bachelor Uncle Andrew so that they can take care of his mother. Polly and Digory soon become good friends and they discover a secret passageway that connects all of the attics in the houses on their row (in London). They stumble into the attic of Digory's Uncle Andrew and he tricks Polly into becoming part of an experiment for him. She puts on a yellow ring and travels to another world. Digory has no choice but to follow her when his Uncle Andrew tells him the secret of how to come back. Digory and Polly end up in the "Wood Between the Worlds," a type of portal to other places and times. Although Polly immediately wants to turn back, Digory convinces her to visit one of the other places first. They choose a pool of water that takes them to the deserted city of Charn, where they awaken Queen Jadis, an evil queen that is bent on leaving her own dead kingdom and conquering London. She attaches herself to Digory while they are trying to escape and they accidentally bring her back to London. Once there, she wreaks havoc on everyone and everything even though her magic powers are not as strong in this new world. Polly and Digory decide that they must return her to her world, so they travel back to the "Woods between the Worlds." Thinking that they have chosen the pool that leads to the city of Charn, they jump in only to find that they are in a new land and they experience the birth of the Land of Narnia. They experience everything to the birth of the sun and stars to the blessing of the first king and queen of Narnia. Digory is sent on a mission to retrieve the fruit of a special tree so that it may be planted in the center of Narnia to protect it from the Witch of Charn, who has hidden herself in the recesses of this new land. After being tempted to eat or [take] the fruit for himself, Digory brings the fruit to Aslan, the creator of Narnia, and he casts out the fruit so that it can grow into a tree. Aslan thanks Digory and tells him to take an apple from the tree and give it to his sick mother so that she might be saved. Polly and Andrew leave Narnia and Digory gives the fruit to his mother, who is healed. ...
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First, let's recognize that this book is really a combination of three prior, separate essays comprising two distinct topics. These topics are an apologetic of the Christian faith and a high-level review of fundamental Christian beliefs held across denominations. Those who offer blanket criticism appear to miss this distinction and view the entire work as an apologetic. In my view, these distinct components differ sharply in intent and quality and therefore deserve separate reviews.
As to the common threads throughout the work, they are largely positive. Readers of other Lewis works will be familiar with his wonderful ability to write in clear, concise, conversational prose and these gifts are on display throughout the book. His capacity for using metaphors and analogies if rightfully renowned and is particularly helpful in explaining complex beliefs and doctrine.
Unfortunately, the pure apologetic section of the work falls far short of it's target of providing a rational justification for the faith. Lewis attempts to structure logical deductive and inductive reasoning arguments to support his conclusion that there is a single God and that Jesus was his only Son. Surprisingly for one of Lewis' obvious intellect, his logic if rife with serious flaws. Two quick examples are symptomatic. First, Lewis states that "Reality is something you could not have guessed. This is one of the reason's I believe in Christianity. It is a religion you could not have guessed." What he means is that the world is complex and therefore a religion that accurately explains the world must be complex. Thus, because Christianity is complex, it accurately explains the world. This logic leaves seekers of religion free to accept any "complicated" belief system (in fact, the more complicated the better). Second, Lewis argues that Jesus must be the Son of God because the Bible makes it clear that he was "neither a lunatic nor a fiend" and that he must be either a lunatic/fiend or the Son of God. In addition to several deductive logic holes, the argument faces an obvious circularity problem (i.e. one believes what the New Testament says because Jesus is the Son of God and one believes He is the Son of God because of the Bible's description of his life). These and other similar examples of poor logic lead me to give a "2 star" rating to this section of the work.
For all the issues with Lewis' apologetic efforts, his attempt to provide an easily understandable, concise summary of the major cross-denominational Christian beliefs is outstanding. One can take issue with the lack of depth and breadth of coverage, but only if one does not clearly understand Lewis' objectives. His discussion of the cardinal virtues, the sin of pride and the trinity are among the most clearly articulated explanations I have seen. While the passage of time has exposed several of his points (e.g. the Christian wife's obligation to "obey" her husband) as no longer falling within the common Christian belief set, on the whole he clearly succeeds in his goals. Thus, I give a "4 star" rating to this section of the work.
The 2 and 4 stars equate to an overall 3 star rating. C.S. Lewis fans should read the book for an interesting perspective on his personal beliefs. Those looking for a clear explanation of those common beliefs that Christians hold dear would get great value from the work. Those looking for a compelling, rational defense of the faith would be better served looking elsewhere.
Peter Carey