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The first half of this volume, "The Lion of Judah in Never-Never Land" is a masterpiece. It is like a theology of Lewis' Narnian tales. Lindskoog is not just another fan of Narnia, she is an insightful scholar. She demonstrates her deep knowledge of Lewis' other work while examining Lewis' views on Creation, Humanity, and God as expressed in the Narnian stories.
I must make mention here that one should read Lewis' books at least once all the way through before reading this book...a lot is given away (The conclusion is quoted within the first fifty pages). So don't spoil Narnia for yourself...read the books before you read this.
Part two is a book by book look at the stories. It has trivia questions, things to ponder, and benedictions based on each story (I love the one for The Magician's Nephew). The most startling thing I took away from part two is how much Lewis owed and made allusion to E. Nesbit's children's stories within the Narnian books.
The Chronicles of Narnia are some of my all-time favorite books. Mrs. Lindskoog has added to my appreciation of them. I recommend this book highly...may the Great Lion be with you.
Professor Hein begins with a short biography of the author, and then proceeds to explain the author's work, examining its theology and significance. I found this book to be quite fascinating, with the author giving me a look at these masterpieces of Christian literature in a way that I had never thought of before. If you are a fan of any of the authors above, then I highly recommend that you get this book!
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Author Colin Duriez has given us this book to encourage exploration of the mental and imaginative world of C. S. Lewis, both scholar and storyteller. As the title suggests, it is composed in A-Z format for quick reference and casual perusal.
Each entry is extensively cross-referenced giving the reader seemingly unlimited avenues to explore. We are also provided with an exhaustive list of his works (fiction and nonfiction), recommended readings, and more.
Author Colin Duriez is General Books Editor at InterVarsity Press in England and a major authority on C. S. Lewis and his circle. He has done an outstanding job compiling this work.
The Bottom Line: Even if you are not a fan of C. S. Lewis, you owe it to yourself to pick up this volume. An excellent companion or entry point to one of the 20th century's greatest creative minds.
This is a must read.
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And so, once more, C.S. Lewis has changed my thought on a broad portion of life. He's done it to me before--the Narnian Books, Mere Christianity, An Experiment In Criticism--have all been books that have greatly shaped me. Now I can add the Four Loves to the list.
One does not often sit down and ponder the different kinds of love. One may have generalized "loved ones" such as family and friends, we may "love" certain activities or places, we may even say we are "in love" ... but do we stop to consider our words?
Lewis spends time surveying the lay of love's different lands. Building on blocks of seemingly deepening emotion, he moves from looking at affection to friendship to erotic love (Eros) to the love of God (Agape). Each is looked at in detail, their meaning and impact on life is explored.
The most helpful thing about this book is that Lewis allows the reader to think about how they deal with their own loves in life. Does one stress a certain kind of love in an unhealthy way? Do we ignore the possibilities of one love because another kind holds too much sway in our lives?
I believe Lewis makes the case that God's love should be primary in the lives of humans. The other loves, though they can be wonderful in their place, can be used unnaturally and ineffectively to try and fill in for Agape if it is not felt. A healthy life will involve all four loves. Yet they must be rooted and grounded in Agape.
My own favorite passage in this book is in the friendship section. Dispelling the myth that an intense friendship between two people is always the best, Lewis notes that after his friend Charles (Williams) died, his friendship with J.R.R. Tolkien was something less than it was when Charles was still around--he could no longer appreciate Tolkien through the eyes of Williams. The passage is personal, poignant, and true to my own experience.
The Four Loves is a remarkable book. I give it my full recommendation.
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That being said, this work gives in detail how there simply must be a God, and how athiesm simply does not hold water. It also talks about dualism, the belief of the Ying and Yang, where good and evil are contained and balance out one another. To all you Star Wars fans, this abolishes the Force and all its false theological implications.
C. S. Lewis's cool clear logic, well founded arguements, and easy-to-read writing style make this one of the best of witnessing tools. This is a book anyone can read and understand, and stands as one of the great apologetics of the 20th Century.
Mike London
How does a Christian, then, deal with the atheism of so many? How is a Christian to respond to a bitter atheist, like Sartre, or Shopenhauser? And, lastly, how shall a Christian present Christianity to an unChristian group, without there being derision, hostility, misapprehension?
Almost too simply the answer is within THE CASE FOR CHRISTIANITY, by C.S. Lewis.
You see, there is a trend among young persons not to "believe" in God, I feel. Atheism becomes a compound of arrogance and fear, as though belief in something higher than one's self is compromised by a fear in the inability to comprehend. A weirdness. People want to be God, and want what they want for them, not "what God wants" of them. Yet, if a Perfect Being knows what is best for you, is He/She/It not more likely in the right than your own misguided imperfect self? Just a thought...
And, for them to consider religion at all in a serious light is mocking, insulting. Many without having read the Bible, the Book of Mormon, the Aquarian Gospel of Jesus the Christ, or Christian mysticism, assume to know what Christianity is. They ask of the theist to explain himself.
C.S. Lewis asks the atheist to explain himself on rational grounds. He argues thus:
(1) Why, he wonders, does man have a sense of Right and Wrong, even though he does not properly follow it?
(2) Why does anything exist to begin with? (3) Is not atheism too simplistic to be true?
But Lewis has here gently offered Christianity in so rational a light, without anger. He himself was a atheist. And now he has changed. There will be no jumping to conclusions, or quoting from the Bible for "proof" of an argument. He will surpise you.
Every atheist MUST read this work, as it will remind them that religion, whether for them true or not, is not easily dismissed as is commonly supposed. It has uncanny depth.
C.S. Lewis has something to say, ladies and gentlemen. Every theist, every atheist, every deist must own this book.
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I, extremly recomend this Book!
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Upon closer inspection, we determine that Ms. Goffar takes academic liberty in applying the "ideas" of C.S. Lewis to topics that he did not even address. This is not scholarship, it is simply the propagation of a personal agenda under the cover of scholarship. A thoughtful reading of "The Abolition of Man" might have obviated such an extrapolation against Lewis's ideas.
In spiking this book with her own agenda, Ms. Goffar has been unjust to Lewis and the student who buys it. After reading page one of this book, I had learned much about Ms. Goffar, and very little about C.S. Lewis. As an index this book may be useful, but for a summary of Lewis's ideas buy his books, and not this one.
It is, I think, a mis-reading of the Index to imply that all seven entries under "abortion" suggest that Lewis would have supported a pro-abortion position. Certainly some of the entries make such a suggestion (or at least lean in that direction), but others suggest the opposite (the references to God's view that birth is important, that death is an evil, that many sins also harm others and should thus be illegal).
In my view, all but one of the entries under the heading of Abortion were reasonably placed. They do not directly address the topic, and Goffar makes that very clear, both by the ** notation, and by parenthetical references to what Lewis _was_ writing about. The reader would never get the idea that Lewis had been actually writing about abortion, but does see some ideas of Lewis's that may shed light on the abortion controversy, which is the value of such entries.
On a topic about which Lewis wrote in volume, such as the nature of Christ, there is no need to extrapolate his ideas. On a topic about which he did not write at all, however, such extrapolation gives an idea as to how he might see the issue, or general concerns which might apply to one position or another.
As a final note, should the reader wish to read only those remarks of Lewis which directly address the topic at hand, this is easily done, as the others are conspicuously marked. No "close inspection" is required.
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This book requires two pre-requisites: "Pilgrims Progress" by Bunyan, and "Surprised by Joy," by Lewis. You will be lost with out this background. It also helps to be a genius, but I don't believe I can be of much help in that area.
This is an allegory of Lewis eventual conversion to Anglican Christianity. It presents Lewis's own story in the story of a young boy John and his struggles with religion, and how he wanders here and there trying to find God and what He is about.
The chapters are usually short, but in typical Lewis fashion, he packs a lot of thought in a small sentence. And the surprising thing is that he is so readable. There is no academic or philosophical mumbo-jumbo. It is all to rare straight talk!
This book is not just a journey to Christianity and to Christ, but also a vary biting commentary on the worldly and secular philosophies current in the world. Pay close attention, and see how many of the pundants and professors you see pasted in the story!
This is Lewis's first book, and it his his "Q" document--the source for much of his corpulent corpus of writing. It is is a good overview to Clivian thought!
Overall, this is a book that is well worth reading. It gives the best explanation I've seen (better than Surprised by Joy, IMO) of his idea of Joy, and of the "Island" (image from Regress) that drove him to finally find Christ. Passages from the "Heaven" chapter of The Problem of Pain are close, but I thought in Regress he uses the allegory of the Island most effectively to explain his concept of longing and Joy.
At first, I must admit, Regress is difficult to understand for somebody without much background in fiction or allegory such as myself, and without much background in the philosophical movements of pre-war Europe. There are, however, two things in the book that are very helpful: (1) the afterword where Lewis explains his background; and (2) the explanatory headings on the tops of the pages that track the allegory.
Lewis said he wasn't sure this was a good idea of his, but I don't agree. Now, even not being a student of allegory, I would not read the headings first, or even primarily (as a kind of Cliff's Notes of the book). Read that way, they detract from the book. Rather, I read the whole book through the first time without the headings; only then, after I finished a section, going back and reading the headings on that section. Kind of like reading the Cliff's Notes along with the book itself; very useful, but hardly anybody does it.
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What makes Lewis's book so remarkable is its unashamed honesty and willingness to shed all masks in the face of reality, no matter how unpleasant or frightening that reality may seem. Lewis did not want to find God, and we feel with him that burning desire to run away once God has been discovered. The wonderful lightness and love that characterize many of Lewis's later works are not found here. Instead we see his defenses against God shattered one by one as he follows an intellectual path to belief. He tries his best to argue his way out of it, fighting every step of the way and using all the trivial excuses that human beings do, but we feel God's presence bearing down on him step by step like a great weight until he realizes that there is no escape. Lewis sees that it IS a burden at first if one has come to it honestly, because with it comes the realization that we are required to abandon ourselves and submit to God's will in order to find eternal peace. This is not an easy road for a human being to follow--indeed, it is the most difficult thing in the world for us to do, and Lewis knew that very well. We feel with him the pain and weight that came when he realized that there IS a God: the account of his final days as an atheist is absolutely excruciating for a reader who has had the same experience. One must actively and willingly choose to become what one is not by his very nature--what could be more difficult, particularly in this secular world?
Lewis's account of his spiritual journey shows that God can be discovered in the most unlikely places and in the most unlikely ways, no matter how hard we try to avoid Him. When we think we have trumped God, we find that He has in fact trumped us, always remaining well ahead of us on the path. Lewis's account often reads like a great chess match between one man and God, but it remains familiar because it is a match that we play again and again. As always, Lewis's honesty is disarming, his insight staggering, and his humor refreshing. I cannot recommend this book enough, but if you are looking for a biography of Lewis's life, this will not provide it. For that I recommend George Sayer's "Jack," but the best way to find out who Lewis was is to read his books.
For those readers who have come to believe in Jesus Christ as Man's only possible salvation, this book will leave them marvelling repeatedly at how Christ works in the lives of those he calls. Any Christian reader of "Surprised by Joy" will find numerous similarities in the path C.S. Lewis' salvation took him down, and a Christian reader can't help but want to join him in praising Christ for his awesome goodness in the lives of human beings he touches.
One fascinating element in C.S. Lewis' life, which is so encouraging for Christians in a post-Christian era, is that Lewis was raised by brilliant men to be constantly curious but always logical... always seeking the truth. One of the men Christ used the most in saving C.S. Lewis was a staunch Atheist; a dry, pensive, professor who demanded a rigid adherence to logic in any belief or action. This man, the "Great Knock", as Lewis, his brother, and their father called him, was so influential in Lewis' mental development that Lewis devotes a whole chapter ("The Great Knock") to discussion of him. How fascinating that whereas many today believe a rigorous pursuit of knowledge and facts leads to agnosticism, in the life of the greatest Christian apologist of the 20th Century it led to a belief in the sovereignty of Jesus Christ.
This is a book that I would recommend to anyone, but as "a must" to any Christian. While "Mere Christianity" is C.S. Lewis' best-selling book, and arguably has initiated more paths to Christ than any other book outside the Bible, "Surprised by Joy" presents a more complete understanding of those paths and their ultimate result.
"I have tried so to write the first chapter that those who can't bear such a story will see at once what they are in for and close the book with the least waste of time." Go ahead and read that first chapter. You won't want to stop.
A good item for collecters.