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I initially read the Chronicles as a young child, then again in Jr. High. I'm afraid I let my passion for the stories slip through my high school years, just when I needed them most, but now, after my third year of college, I have renewed my interest in the works of Mr. Lewis.
The Companion is easy to use, extremely informative, and actually fun to read straight through, even without using it as a reference. The entries are encyclopedia-style, alphabetically listed, with the page numbers the entry appears on in the Chronicles, related entries, and often very extensive footnotes referring the reader to books and articles by Mr. Lewis and other renowned Fanstasy and Religious authors, as well as background into what specific uses could have meant to the author, or his inspirations for them.
There are annexes at the end on everything to how old the Pevensie children and others are in the books, Narnia time vs Earth time, the age of Lewis during the writing of the Chronicles, maps of Narnia and more. Wonderful illustrations are distributed throughout the book, just waiting to surprise you when you turn the page.
I would HIGHLY recommend this book to any lover of Narnia, whether it's your first time around or your fortieth. A lot of questions I remember having when I was younger are answered, and you gain a deeper meaning of what it "behind everyone's story".
C.S. Lewis's Chronicles represent some of the finest high-Fantasy novels ever written, period. But for most of us, at least at the first reading, this is all they were. As we grow older, and read the Chronicles again and again, we begin to discover more of the meaning behind the writing; this book guides you further along that path of discovery. It is well-organized and very thorough; I have had little difficulty finding any of the references I wanted to explore.
If you want a person to love the Chronicles, buy the series for them when they are a child. If you want them to appreciate it the way you do, buy them the Companion when they grow a bit older...
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In her search for critical truth, Joy was greatly affected by the writings of Lewis (in particular, his Great Divorce, Miracles, and Screwtape Letters) and in the early spring of 1946 she experienced a profound conversion to Christianity. In the midst of a tumultuous and intolerable marriage, she and her two sons sailed for Liverpool from New York in August of 1952. In early September, Joy met Lewis. Anyone who has seen the Hollywood movie "Shadowlands" starring Anthony Hopkins and Debra Winger will remember the portrayal of this initial meeting, and the relationship that followed. It must be said that the movie, though excellent, is grossly inaccurate of their actual story in many ways. For the clearest picture of one of the most heart-rending love stories of our modern age, you can do no better than to sit down with this book by Dorsett. It is an extraordinary account of two lives that were anything but ordinary.
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'Mere Christianity' is a great introduction to Lewis's way of thinking. Originally a series of radio addresses, this work details why Lewis is a Christian, and presents a case for Christianity that is compelling, to say the least.
'The Screwtape Letters' is my personal favorite. It is fiction, written from the unique point of view of a master devil named Screwtape. The master is trying to teach his nephew how to win souls for the devil through temptation. This one will definitely change the way you look at sin.
'The Problem of Pain.' -- what is pain? Well, Lewis tackles this subject here, and argues that God gives us pain because he loves us, and in order to mold us to his will.
'A Grief Observed' is a very intimate work, written after Lewis's wife died. It is, quite simply, a very honest and unique look at grieving, which shows this master Christian apologist, who seems to always have all the answers, vulnerable and without a solution.
'The Great Divorce' is Lewis's 'Divine Comedy.' This is a great look at Heaven and Hell, and presents the very compelling idea that people will go to Hell, not because they are forced to, but because they simply won't tolerate Heaven.
'Miracles' examines the question "can miracles occur?" For Lewis, the answer is yes, and this book shows how the Creator of Nature and mankind can work miracles without interrupting the 'natural' flow of things.
Buying these books together in a set is a good way to get these six classics at a great price. This is a wonderful starting point for anyone interested in Christian theology. No one interested in Christian thinker should be without these masterpieces by CS Lewis.
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The book is structured as follows: Chapter 1: a discussion of Lewis's life
Chapter 2: how Lewis wrote the series and exposition on Lewis's views on the genre
Chapter 3: synopsis of each book in the series. These summaries were very well written.
Chapter 4: description of the land of Narnia
Chapter 5: in-depth review of the character of Aslan. One of the best chapters in the book, Sammons explores the symbol of Aslan in each book and His role as the moving force in the plot
Chapter 6: discussion of the good/neutral characters of Narnia
Chapter 7: discussion of the evil characters of Narnia
Chapter 8: Christian concepts in the books
The book also includes an index of character and place names, but the reader would be advised to obtain a copy of "Companion To Narnia" by Paul F. Ford instead.
Sammons explores the question whether the Narnia Chronicles are allegory for Christian faith. She is not "preachy" but seems to honestly describe the faith and the symbols within the novels. She does a fine job in providing quotes from C.S. Lewis's writings to back her points.
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My strongest criticism of this book is that it completely misses the point where the real-life Lewis's teachings overlap with those of the real-life Huxley: that the one true God is no respecter of persons and that God is equally accessible to all, regardless of culture, upbringing or background. Both men taught that all of mankind comes to God on equal footing; that no religion, culture or class of men has an advantage over the others. At one point in BETWEEN HEAVEN AND HELL, Kreeft's Lewis actually shoots down arguments that the real-life Lewis propounded.
I felt that Kreeft glossed over some of the greatest religious controversies faced by modern man. In doing so, Kreeft unwittingly undercut the points he was trying to make. I'm turning back to my studies of C.S. Lewis and Aldous Huxley. I strongly recommend Lewis's MERE CHRISTIANITY (upon which Kreeft based his Lewis arguments) and a collection of 28 essays by Huxley called HUXLEY AND GOD. By the way, Kreeft's Kennedy has very little to offer either intellectually or where matters of faith are concerned in this book.
One final note: the last page and a half of this book is stunning in its beauty and truth. Kreeft's epilogue is also worth reading.
Written in the form of a Socratic dialogue, Kreeft's book casts Lewis as a Christian theist, Kennedy as a modern humanist and Huxley as an Eastern pantheist. The three interact and challenge one another's worldviews, examining and testing each other's beliefs to see what is true about life after death and the meaning of life.
This book is ideal to read with a few other friends, be they believers, skeptics or seekers. It will provide lively discussion and ample food for thought.
Much of the fictional discussion between these three characters revolves around their own writings although Kreeft employs a bit of literary license for the sake of argument. The fact that Kreeft is a Catholic doesn't affect the content of this book since the argument is essentially Lewis' straight, or "mere" Christianity. The position of JFK is that of a humanistic Christian in the sense of emphasizing "horizontal" social activity rather than "vertical" religious experience...religion without revelation. Kennedy portrays his view of Christ as that of a man become god. Huxley doesn't get the air time that Lewis and JFK get, but his contribution is significant. He represents the eastern pantheist position and reinterprets Christianity as a form of the universal philosophy of pantheism. In this view, Jesus was one of the great sages of history along with Buddha, Socrates, Confucius, Mohammed and the rest. Employing the Socratic method of question and answer, Kreeft slowly but surely uses Lewis' arguments to refute the views of Jesus being a lunatic, liar or just a great moral teacher. Once this is done, He argues that Jesus was God in the flesh, just as He claimed to be. Approximately the last third of the book focuses on the reliability of the gospel accounts which record the claims of Christ.
I found this book to be a very enjoyable read, especially the Socratic method that Kreeft employs. Although I don't criticize Kreeft for making the most out of the historical situation, I'll just say that the only theological disagreement I had with this book was the immediate destiny of the three men being "limbo" which I'm sure is only used by Kreeft as a setting for the discussion. The argument from Lewis was very thought-provoking and required honesty with the end result being much clearer thinking concerning the person of Christ, not to mention his inescapable conclusions which were drawn. I found it very interesting how he would ask of the opposition very pointed, yet fair questions. I was glad to find that the rabbit trails were quickly discounted so the reader can follow the arguments more easily. Throughout the discussion, Kreeft continually reminds the reader that as Christians, we don't try to win arguments for ourselves (I use "argument" in the technical sense of presenting evidence in favor of one's position). It doesn't matter who wins or loses. Truth is what we all must submit to, not someone's ability to debate.We present evidence in favor of the truth and truth must win the battle.
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I think she's right. Her evidence is overwhelming that Hooper has lied and deceived; has presented forgeries to the public and trodden on the name of Lewis. I don't think I will ever again purchase a Lewis book edited by Hooper- because of his forwards, and the possibilities of changes within the published manuscript itself.
But she goes too far. The tone of the book can only be described as vindictive and paranoid. After reading it, I realized that not once did Lindskoog have a kind word to say about Hooper. She lambasted him throughout, and this is really too much. It would have been a much more convincing argument if she presented the errors he had made, as well as the positive contributions. It seems like throughout that almost everyone is against her, and though she lists some pretty famous people on her side, none of them are presenting arguments in support of her apology. All those who actually argue are against her. And some of her arguments are really quite specist. I really don't see the point of the arguments regarding homosexuality- she doesn't actually lay allegations, but seems to simply bring up that there are gay allusions in books produced by Lewis' posthumous editors. A better editor would really have helped this book- shortening it and making her case much stronger by removing those ideas that don't really relate to the main case of the book.
Her case is well supported, with copious footnotes and evidence: a scholarly work. I believe her. But I would rather have not read this work, because of the tone in it: it was not full of love.
Informed hobbits have known for quite some time that there have been serious issues of legitimacy and integrity surrounding the writings and literary legacy of CS Lewis, close friend and fellow Inkling of our own great Professor. In this volume, Mrs. Lindskoog continues to trace the history and lineage of Lewis' literary legacy and demonstrates that there has, in all likelihood, been a great deal of fraud and deceit practiced upon lovers of Lewis by a number of individuals who should have known better. Indeed, going a step further than her earlier work, Mrs. Lindskoog examines in detail several specific "myths" which have arisen concerning the life and legacy of Lewis -- myths which should now be considered "laid to rest".
This hobbit can only hope that Mrs. Lindskoog's book is widely read and disseminated among those of our fellows who truly loved Mr. Lewis and respected his legitimate work.
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