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"St. Mawr" is the longer, and less interesting, of the two. While Lawrence uses his usual dramatic (and excellent) flair for describing landscapes and their reflections in personality of those looking outward at them, there's a lack of direction to this story. Even more than usual, Lawrence seems to suffer from a lack of cohesion with this story, but there's a worthy read in it anyway, for his character studies are, as always, sharp enough to draw blood. Put literally, "St. Mawr" is about two women, a mother and daughter, who upon finding a fine stallion with a wildness to it, realize that that wild natural je-ne-sais-pas is missing from all the men in their lives, leading them on an interesting - if continuity flawed - pilgrimmage.
"The Man Who Died," would get 5 stars from me on its own. This is an incredibly well written story of an alternate telling of the 3 days that Christ was dead. This is Christ as a human being, not a sacred figure, and as such, I can see why this story caused such a harsh discourse. Struggling to find meaning and reason for his tortures, Christ embarks on a three day journey after waking from the dead on the very same day he was entombed. I refuse to ruin any of the plot for you, but this retelling is magnificent, and a really in depth study of sorrow and suffering, and rebirth. You owe yourself a read of this, even if you skip "St. Mawr."
'Nathan
D.H. Lawrence creates a world with very few words. These characters, though at times stereotypes or archetypes, are extremely real.
This book changed the way I look at the world, deepened my understanding of myself and of those around me.
'St. Mawr' is a very entrancing short story about a woman and her dissatisfaction with men as a whole. The heroine, a countrified gentile, has a wild imagination in this, and Lawrence describes her thoughts in terms of the horse's power and motion and ability. I got so caught up in this that I finished it in just over an hour. It's a very well structured read.
'The Man Who Died' has become my favourite contemporary version of the last days of Christ. It's an amazing and original story that leaves you asking questions. Many heavy handed Christians became infuriated by this story when it was published, and i'm sure many will continue to rail against it for the humanizing of thier idol.
At first glance, I wasn't aware that they were both seperate stories but, after reading 'The Man Who Died', I kept asking myself - Why are these two stories together like this? The only conclusion I could draw was, the fallibility of one and the infallibility of the other. Be advised though, D.H. does his best to derail your thinking here.
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Now, after all this research...I'm more confused than ever.
The author of 'Son of Sam' is obviously bent on the fact that David was, as the theory says, another "angry lone nut". I have a hard time believing this theory in any case, so of course I had a hard time believing it here.
Was David really part of a Satanic cult? (Namely the Process - Church of the Final Judgement, a name that, curiously, has come up in a few criminal investigations, including the Manson murders. Though generally described as "non-violent", a number of newspaper and internet articles have associated David Berkowitz and the Son of Sam murders with this cult.) If so, why doesn't Klausner mention this? Surely he seemed to focus on David's spirituality, but even in the exerpts from the diaries at the back of the book, I'm pretty sure I read something about a "church group". If it wasn't there, I'm sure I read comments David made in a number of other articles.
In defense of the book, David's psychosis definately suggests that he was capable of committing these crimes alone. He did know the specific details, and nothing directly implies that anyone else was involved.
Yes, David is given to exagerration, childish bragging and self-empowering lies. He reminds you of a confused child in a man's body. In other words, he's a paranoid schizophrenic. He has often blamed unseen forces, specifically demons and the devil, for his actions. He thought he was a victim of demonic possession, that he and the "Son of Sam" were different people. As anyone who has read the book will remember, David considered himself to be a "good" person. Could he have lied about the church group, consciously of unconsciously, to shift blame from himself? It's definately possible. But did he?
Also, was there new evidence, after the book written, that Klausner didn't know about? I've heard a bit about this, though I don't know the specifics.
After what I've read, I'm not sure what to believe, except that Berkowitz committed the actual crimes alone. However, all we get from that conclusion is that he deserves life imprisonment. (365 years, whatever.) It doesn't offer us any guidance as to the actual motive, which, in my opinion, is the most important part of any crime, so we can ensure that something this horrible wouldn't happen again. There are no reasons for crimes like this, just contributing factors. Like I said, I'm still confused.
As for the book itself, it's quite good, though at times it reminded me of a novel based on a movie, adding melodramatic little touches and outstanding, supposedly "shocking" statements. Recently having read Helter Skelter, I probably would have appreciated Klausner to include more facts and make this less "entertaining". Entertainment is good, but to see a story that carefully introduces characters, charts their progress with small yet memorable details, and ends in emotional payoff...well, that's why I go to the movies. The reason I read true crime is to know the little things: the details of the crimes, the investigation, lie detector tests, complete interviews... I greatly appreciated the pages from David's diary at the back, though I wonder about the author's intent on including it.
I realize that I'm the first person to give this book any less than five stars, but I'm not going to lie; that's simply how I feel about it.
Anyone with any comments about David Berkowitz, his involvement in this crime, any theories (however outlandish they may be, I keep an open mind)...any comments about my review, or anything related to this book can e-mail me at
guelph@canada.com
Thank you to anyone who actually read all of this. Lisa.
Then read this book: It's straightforward, painstakingly researched, fast-paced, and provides extremely sympathetic portraits of the police, the politicians, the victims, and even the killer himself.
As the True Crime genre goes, this book is up there with the best of them: Helter-Skelter and Fatal Vision.
My only quibble: I wanted to know more about the legal process after Sam's arrest...Mr Klausner is there an unedited version of the book?
NOTE TO CONSPIRACY THEORISTS: I tried reading the updated version of "The Ultimate Evil." After a terrific opening about the Arlis Perry murder and summarizing the earlier events of the "Sam" terror, the author goes into some far-out detail about the Stacey Moskowitz murder...the story lost me there it was so convoluted and complicated. I felt as if alternate events were "fitted" into the real time-frame to make the event more interesting.
Let me say this and I'll leave you to your lattes and precious consumer goods: 1. If Berkowitz did not act alone, why the widely varying descriptions given of "the killer" ? 2. There was a fellow running from the park on one occaision, what of him?? The tall, thin guy, remember??
3. Berkowitz DID belong to an organization(a satanic cult no less) whose members started mysterously dying in the year after Sam was caught. 3 in all.
4. The charter arms .44 special that was used was part of a shipment stolen in 1976 (over 100 just like it). Does this explain the ever-so-subtle differences in ballistics between bullets the F.B.I. pointed out??
People, i won't bore you with forensics, but my last statement is the most important of all because while it does not exonerate Berkowitz, it raises the question of why more than one of the same gun??
These people are things that you and I will never see in the light of day. Killers who don't necessarily stick to one M.O. and call it quits or stop if they get caught. This is something thats been going on since the Manson days and possibly before, the major players move on when the heat comes down and pop up someplace else a few years later.
I highly recommend reading up on the Zodiac killer as well as Manson's "family", I think the similarities speak for themselves.
On that note, I will leave you all to your own devices to educate and enlighten yourselves. Adios!! :-) zipper
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Lawrence saw the aesthetic brilliance of Revelations as a bridge to a more mysterious, immediate, compelling theology. At the same time he condemns the apocalyptic churches who interpret the book as the evocation of Hell and Judgement, rather than in its potent poetic symbolism. He goes so far as to accuse John of Patmos of not presenting a revelation at all, but of appropriating a truer, more ancient historiography for eccliastical and political reasons. Not above placing his own eccentric opinions of government in this tract, he could be accused of mounting his own pulpit, if with literary distinction. His claim of an affirming devotion to the visible universe as the only 'true' route to the holy can be countered by reading some of the lively writings of Christian ascetics. This treatise, however, is not about them. It is aimed squarely at the convention seeking, socially regulating, sanctimonious attitudes that had censored and prosecuted him. Not surprisingly it did not raise his stock much among his critics, but it is an essential text in understanding the underlying motives behind his works.
The last page or two contain one of his most remarkable and inspiring observations about the individual and his soul. Lawrence often argues that you cannot "save" you soul; you must "live" it. Near the end of this book he writes:
"What man most passionately want is his living wholeness and his living unison, not his own isolate salvation of his "soul." Man wants his physical fulfilment first and foremost, since now, once and once only, he is in the flesh and potent. For man, the vast marvel is to be alive. For man, as for flower and beast and bird, the supreme triumph is to be most vividly, most perfectly alive. Whatever the unborn and the dead may know, they cannot know the beauty, the marvel of being alive in the flesh. The dead may look after the afterwards. But the magnificent here and now of life in the flesh is ours, and ours alone, and ours only for a time. We ought to dance with rapture that we should be alive and in the flesh, and part of the living, incarnate cosmos....I am part of the great whole, and I can never escape. But I can deny my connections, break them, and become a fragment. Then I am wretched."
The most poignant phrase in this passage is "...and ours for a short time only." Lawrence lived a shorter time that most of us will, but in his lifetime his output was as perceptive and prodigious as any author who has ever written. Scattered throughout this book are irritating but illuminating thoughts like: "But a democracy is bound in the end to be obscene, for it is composed of myriad disunited fragments, each fragment assuming to itself a false wholeness, a false individuality. Modern democracy is made up of millions of frictional parts all asserting their own wholeness."
Some people have taken that statement as proof that Lawrence is against democracy. But I consider it a valid danger for democracy, one that is being played out in the press every day. To preserve democracy, the best of all possible forms of government, we have to analyze and try to correct its failings and weaknesses.
Puzzle your way through this book. I hope you will find it as rewarding as I did.
The power of money must go, according to Lawrence, as the power of the sun must return--as it indeed has always been the power of life whether we recognize it or not. Also, the power of blood must be reasserted. As human beings we are connected to all things. However, this perspective is suppressed as it constitutes a threat to the status quo.
Lawrence here sees no salvation in either democracy or western monotheism; but solely in human beings connecting up once again to the universal forces of nature from which come life's vitality.
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All the underlying math you want to know is sitting on the pages, clearly explained though examples with computer output and graphs. I worked through the problems in the text without difficulty and reproduced their work. I understood what I was doing. Each chapter is followed by a series of problems. You probably want to get a solutions manual if you want to check your answers.
The material covered includes: Univariable and multivariable linear regression, correlations including multiple partial, ANOVA, ANCOVA, Polynomial Regression including orthogonal polynomials, dummy variables, selecting best regression equation, and introductions to repeated measures ANOVA, maximum likelihood methods, and logistic regression.
Now that I feel that I have these basics under control, I would like a book on "approaches" to data and dealing with "difficult" data. This book contains one chapter on regression diagnostics -- not enough. But I guess that is the next step....
Other readers have commented on other books addressing the same topic, unfortunately I have not read those other books. However, I am certain that you will learn from this book, and when you are done, you will be ready for more.
(Did I mention that I signed up for a course with Dr. Kleinbaum on analysis of matched data?)
Those who have read Lawrence's fiction will recognize his writing. He describes what he encounters with a visceral language--people, clothing, food, establishments. Some of the places are stunning and some so filthy you wonder how he could have stayed overnight. He visits lemon and olive groves and various high places along the coast and in the interior valleys. His writing is graphic--the reader will be as appalled and enchanted. He reflects Italy just before and after WWI.
In the third book, 'Etruscan Places', Lawrence describes his visits to various Etruscan sites, including the painted tombs of Tarquinia. His writing is less descriptive than that of the first two books. He is concerned with nothing less than the meaing of life, and the conflict between religion and truth (he died a few short years later at age 44 so his reflections seem almost prescient). He muses that societies are organized around death or life. He speaks of the use of fertility symbols such as fish and lambs for Christians and dolphins and eggs for Etruscans; the significance of the color vermillion -- male body painting by warrior classes where red paint connotes power contrasted with the the red skin coloring of the Etruscan tomb portraits which seems to have connoted the blood of life. He says the Etuscans loved life and the Romans who subdued them loved power.
Lawrence's book provides good background for those who would know more about Italy. Many of the places he describes have changed since the 1920s--some for the better. The people have changed--their clothing, homes, etc. are less unique and colorful, but they are better fed, warmer in winter, and cleaner. Hopefully their lives are better, but I don't think Lawrence would agree.