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Don't miss Owen Barfield's WHAT COLERIDGE THOUGHT if you want to explore the matephysician.
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While "For Thou Art With Me" is not specifically about Judaism, it communicates in a unique way the essence of Jewish theology. I have read many books on Judaism and this is by far the best in expressing, from a Jewish point of view, the ways of a loving, ever-present God. I would recommend it on that basis alone for all readers.
You know how you don't know what to say to people who are really suffering? How helpless you can feel? Well, I've just ordered 11 copies of this book, because that's how many people I know (this week) who could really use it.
I'm an old time fan of Henry Dreher, who's a wonderful and brilliant health writer and now I'm a new fan of Rabbi Chiel, who, I'm told is the absolute best as far as rabbi's go - a great orator and a kind and compassionate human being, all in one. Anyway, that much is obvious from these pages.
I'm very glad this book got written. It will help a lot of people who need to lean into their judeo-christian roots to get a divine assist.
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A++ Highly recommended.
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A remarkably well-written and well-researched biography that brings this vigorous, infuriating, yet oddly attractive ugly duckling to vibrant life. This must rank amongst the best biographies, up there with Ron Chernow's book about the Morgans. Anyone at all interested in movies and movie history will enjoy this.
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Basically the book sets out to explain and describe, using extensive quotations from Sumerian Literature, what Kramer took to be thirty-nine civilizational firsts of the Sumerians. Many new archaeological discoveries have been made since the 3rd revised edition of 'History Begins at Sumer' was published in 1981, and current thinking seems to be leaning towards the view that, far from beginning in Sumer, civilization first arose further East in India.
But whether it first began in Sumer or in India, since the Indus script hasn't yet been deciphered, and the Indians didn't write on imperishable clay tablets anyway, we have as yet no thirty-nine Vedic Indian firsts, and perhaps should give Kramer the benefit of the doubt and enjoy his splendid book.
After a brief Introduction, the thirty-nine firsts follow. Mutterings have been heard about the 'pop' overtones of the term 'firsts,' but it seems to me an interesting way of treating Sumer's history, and the book, in my opinion, is far more successful at capturing and holding one's attention than Kramer's later and more conventional study, 'The Sumerians.'
Most of the chapters are centered on a Sumerian text, some quite brief and others fairly long, which Kramer envelopes with his full and interesting commentary. Often we are given a line drawing of the actual cuneiform tablet from which the text was taken, and these have a special fascination all of their own. Besides the 28 line drawings, the book is further enriched with 34 halftones - sculptures, cuneiform tablets, stelae, artefacts, archaeological sites - which greatly add to the interest of the book.
Among the firsts covered are such things as: The First Schools, The First Case of Juvenile Delinquency, The First "War of Nerves," The First Bicameral Congress, First Historian, The First Case of Tax Reduction, The First Legal Precedent, The First Pharmacopoeia, The First Moral Ideals, The First Animal Fables, The First Literary Debates, The First Love Song, The First Library Catalogue, The First "Sick" Society, The First Long-Distance Champion, The First Sex Symbolism, Labor's First Victory, and so on.
Many of these and other chapters are memorable, and once having read them you'll never forget them. You'll never forget them because, in fact, they are about yourself. What I mean is that one of the more important things we learn from Kramer's fascinating book is that, whether we realize it or not, we are all, in a sense, Sumerians.
The patterns that were perhaps first laid down in Sumer - urbanization, monumental architecture, kingship, writing system, distinct social classes, laws, lawyers, lawcourts, taxes, formal education, libraries, a regular army, organized warfare, labor disputes, etc. - are still very much with us today. We usually refer to the whole package as 'Civilization,' without realizing how indebted to the Sumerians we all are. Or are we?
I say this because the second important thing I think we have to learn from Sumer, though it seems to have escaped most, including Kramer, is the simple fact that Civilization doesn't work. It doesn't work because 'Civilization' is a euphemism for exploitation. Sumer, after a relatively brief efflorescence, crashed in ruins.
Here are a few lines from Kramer's 'Sumerian History, Culture and Literature': "In the course of centuries Sumer became a "sick society" ... it yearned for peace and was constantly at war; it professed such ideals as justice, equity and compassion, but abounded in injustice, inequality and oppression; materialistic and shortsighted, it unbalanced the ecology essential to its economy.... And so Sumer came to a cruel, tragic end" (in Diane Wolkstein and S. N. Kramer, 'Inanna - Queen of Heaven and Earth,' page 126).
Perhaps the third and most important thing we can learn from 'History Begins at Sumer' is that, rather than persisting in this obviously unworkable and unjust and outmoded Sumerian pattern, we should be thinking about replacing it with a true civilization, one based not on the exploitation of one's fellow humans but devoted to realizing the full human potential of all men and women and children - a Civilization that would be about humans as humans, and not about humans as 'owners' and 'units of production.'
But perhaps you'd better read Professor Kramer's fascinating and thought-provoking book, and then you can make up your own mind about all this. It's a book you won't easily forget.
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