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Since then, I moved to a completely different region of the world, and am anxious to get my new used copy sent to me so I can pour into a story that I've been longing to read again, since I've been trying to procure a copy of it for 10 years now!
If you are considering purchasing this book - don't hesitate. It is THAT good.
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The final chapter of this wonderful book is a highly informative look at Christmas in New Mexico in 1824. Jean-Paul Tibbles' excellent illustrations complement the story nicely, and add a great deal to the joy of reading this book.
This is a wonderful story, with some excellent lessons. I liked the way the family pulled together, and worked hard towards something beyond themselves. Also, I like how the family's religion is worked into the book in a warm and inspiring way. This is another excellent American Girls book, one that my daughter and I recommend to you.
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Abandoned by his family as a boy, sentenced to reform school at sixteen, as a young man, Jean is still "alone, rigorously so," he lives "with desolation in satanic solitude." Realizing early that he is, in status and nature, completely at odds with the social order, Jean learns through trial and error how to care and not to care, how to make all possible outcomes to his actions reasonably acceptable. "Rejecting the world that rejected me," Jean exacerbates his position: identifying with his rejectee status, he feels it appropriate that he should "aggravate this condition with a preference for boys." Thus his homosexuality is at least partially an act of self-creation, part of his perverse desire to transgress the rules of order as broadly as possible. Jean decides he will henceforth admit to guilt whenever accused, regardless of the truth or the nature of the crime, and thus rob his accusers of the ability to jeopardize his fate.
"Betrayal, theft, and homosexuality are the basic subject of this book," he says. For Jean, theft becomes a means of survival while simultaneously representing a daily blow against society. If caught and arrested, he readily throws himself into the homosexual life of the prison, making himself available to those in authority as well as to fellow inmates. Jean allows himself a somewhat desperate game of searching for a dominant male partner who is completely, impossibly powerful. Submitting physically and emotionally to men he believes meet this standard, Jean repeatedly proves himself the more powerful by betraying the men when he inevitably senses a definitive crack in his exaggerated conception of them. Once he has glimpsed some "inelegant," unforgivable portion of their imperfect humanity, his slavish masochism fades and sociopathic indifference replaces it: the abandonee becomes the abandoner and assassin. For Jean, a well-planned, keenly-felt personal betrayal is the ultimate show of toughness and "a handsome gesture, compounded with nervous force and grace."
As in Genet's other novels, homosexual love and physical interaction is a given between all of the male characters--pimps, prostitutes, gamblers, gangsters, and thugs--each of whom has a theoretical set of rules and limits concerning the degree of their own participation. But regardless of their speeches and proud macho denunciations, they loosen their belts for one another at a moment's notice if they feel so inclined. Genet cleverly has Jean reacting and reporting in the same indeterminate manner: Jean identifies Michaelis as wholly homosexual but then denies it; one-armed stud Stilitano, who wears a bunch of artificial grapes buttoned inside his fly to lure strangers and enhance his mystique, routinely denies Jean access to his body at night but coyly raises the subject repeatedly during daylight hours. Regardless, Stilitano and Jean live and share a bed together, affectionately plucking one another clean of head and body lice. Ugly Salvador strikes Jean on the street for kissing him in public while simultaneously whispering, "tonight, if you like," in his ear. When hairy Armand decides he respects Jean too much to be anything other than friends, Jean sleeps between his open legs, Armand's colossal sex organs resting nightly on his forehead.
Only gorilla-like, Paul Muni-faced Java is wholly unconcerned with the nature of his acts or words. He provocatively exposes himself to other men in saloons, daring them to hold and guess the weight of his genitals, and repeatedly forces himself on willing Jean, who, gloriously obliterated by Java's assault, finds it a blissful but inevitably temporary salvation. Java "cringes in fright" during a fight, and Jean sees even his cringing as beautiful. But then "yellow diarrhea flows down his monumental thighs," and--well, so much for Java. Clinging to his masochistic illusion, Jean continues drifting, his submissive position a seeming necessity. When discovered sleeping in a beachfront shack by a guard, Jean services him automatically and the guard accepts it automatically as a given in turn. These are the strange, all-encompassing rules of Genet's world. But free or imprisoned, single or partnered, masochist or sly sadist, Jean is ultimately self-fulfilling and independent.
Jean, who says "metamorphosis lies in wait for us," is an almost unknown quintessence, a mass of animal meat and instincts coupled with emerging homo sapien characteristics. Constantly in a liminal state of becoming, he atavistically prefers stepping sideways or backward instead of forward; for long periods his existence seems mere ostensible movement through time and space. But Jean, who in fact secretly enjoys and protects his isolation, really seeks only to fulfill himself "in the rarest of destinies," a kind of quest for "sainthood," one born of reducing himself to pure essence and thus becoming his own temple, savior, and deity. On this final road, which Jean sees reachable by both subjective and objective methods, including sacred betrayal, there is in truth no room for anyone but himself, as there will be none afterward when he has attained his goal of becoming a selfless but self-complete being, like Jung's psychological, alchemical, and hieratical hermaphrodite.
The Thief's Journal is a full-frontal, multi-layered book that should be read several times to be fully appreciated. One of the finest portrayals of the introverted character in literature, The Thief's Journal has a great many things to express about man's nature and psychology, most of which should be revelatory if somewhat jarring to the general reader.
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All aspects of mammoths are covered, anything you could ever want to know about them (that is known to scientists I should say). Mammoth evolution is covered, with discussions and illustrations showing the relationship between the various types of mammoths as well as mastodons and elephants. The entire Proboscidean family tree is detailed, tracing back the evolution of the group to trunk-less Moerithierum over 40 million years ago. The history of mammoth discoveries in Siberia is discussed with many great illustrations, showing many of the famous finds such as the Beresovka Mammoth and baby mammoth Dima, both well preserved frozen mammoths. The mammoths (Columbian Mammoths) that were trapped in the infamous La Brea tar pits of modern Los Angeles are reviewed, with an illustration of a typical scene at the tar pits and discussion of paleontology there. All aspects of mammoth natural history are delved into; what they ate, what preyed upon them, how they aged, the nature of their hairy covering, what habitats they favored, along with detailed discussions of mammoth anatomy and physiology, even analysis of mammoth molars and how they chewed and electron microscope images of mammoth blood cells. Mammoths and human culture is well covered, with ample illustrations of cave paintings and carvings of mammoths, early man hunting and eating mammoths, mammoth bone tools, even mammoth bone huts! The final section of the book is devoted to mammoth extinction and the various causes, primarily climatic and human hunting. Also included are a useful glossary, an appendix discussing how what is known about mammoths came to light, several maps detailing mammoth finds around the world, and a bibliography.
Great popular science writing and lavishly illustrated, this all one could ever want on mammoths.
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For those who are aquainted with Sartre's earlier existential writings, this kind of thinking may seem altogether foreign. The old Sartre would have been loathe to suggest any form of conditioning or that one has been made in some way or other. But, this is part of the reason why many feel he abandoned his existentialism. I, on the other hand, do not feel that he did at all. In fact I suggest his existentialism is richer and his arguments more tenable in his later phase. As Sartre himself suggested in an interview late in his life, "life taught me the force of circumstances." It will be circumstances, both grand and minute, that all go into forming the people we are, both collectively and individually. Circumstances are, in other words, the factical moments out of which our contingent choices are made. Thus, Search sets out to examine a methodology that can account for both the factical and contingent, the necessary and the random, in the making of a people, person, or culture.
By Sartre standards this is a relatively easy read with a big payoff. As I mentioned, it is crucial to understanding the major works that would follow, as well as the occasional and literary works that would follow, e.g. his many writings on politics and even plays such as Condemned of Altona. But I also feel it stands well by itself and I do not feel that the reader necessarily have a background in Being and Nothingness or earlier Sartre to get something out of it. Indeed, it is also an excellent source for those seeking alternatives to the various more popular forms of psychoanalysis as well as cultural studies. Sartre was a maverick, no doubt, and often he failed in his attempts to construct a solid theory. But here, in Search, I believe that Sartre is at his best and most profound.
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The final chapter of this wonderful book is a highly informative look at the changes New Mexico experienced as it changed over the years. I must also mention that Jean-Paul Tibbles' lovely illustrations are an excellent addition to the story.
This final book in the Josefina story is every bit as wonderful as the first one, and definitely maintains the American Girls' tradition of excellence. The story is exciting and entertaining, and I especially liked how the author wove Josefina's faith into it, making it appear the natural part of her life that it would have been. My daughter and I loved this book, and we both recommend it to you and your daughter.