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I always thought that Gurdjieff took care that his own image was not without tarnish; this has been explained as his way of getting his followers not to identify the man with the teaching. Paul Beekman Taylor completes this work and achieves a clear separation, without leaving us any shadow of doubt.
Gurdjieff according to Mr. Taylor was a womanizer, father of his sister Eve and about half a dozen (if not more) of other children, who Gurdjieff left to their mothers to raise shunning all resposibility like plague (at least he did so with Eve). His Gurdjieff wrote appallingly childish letters in bad taste to Mr. Taylor's mother, Edith Annesly Taylor, who said of Gurdjieff: "He is not a nice man", and kept coming back to him like a jojo for about 25 years.
Jean Toomer, one of the many lovers of Edith Taylor, comes out much cleaner. As Gurdjieff would say: "very handy, no children, just handkerchief".
Nobody is a prophet in his own country; only very few of Gurdjieff's relatives, official or unofficial, seem to have learned from him about the things he taught. Mr. Taylor is almost family, but he learned at least one thing. His book has a one page record of the conversation he had with Gurdjieff in 1949, in which he said: "Come see me in New York, you pay me for summer here with story there, at Child's. Story is breath, life. Without story man have no self." Gurdjieff died before Paul Beekman Taylor told his story to him.
Now 50 years later he achieves with his story a good increase of the distance between Gurdjieff the man and his teaching.
Taylor, an English professor at the University of Geneva, also manages to put Jean Toomer and Gurdjieff into a larger academic perspective -- commenting on Toomer's race, and Gurdjieff's proximity to other philosophers and writers of his period.
The book is well-written -- maintaining at one time a personal perspective, and a wider, more objective, academic perspective. For Gurdjieffians and Toomer fans alike -- the book is highly readable and informative.
-- Kirby Olson
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--Gummi Bear
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These "IN 90 MINUTES" books are wonderful introductions to the greatest minds of the Western world. I take sincere issue with those (see review below) who would attempt to cloak the study of philosophy behind a smokescreen of intellectual elitism. Such snobbery is contradictory to the goals of all philosophical thought.
Philosophy is for EVERYONE!
Sartre is difficult, yes, but not beyond the intelligence of anyone truly interested and dedicated to understanding.
I recommend this book without reservation.
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And look at the price - that's nearly $150 for us Aussies, (although our uni co-op sells it for about A$90) and that doesn't include shipping fees. Don't you hate it the way they jack up the price on these text books because they know that you have to buy it to have any chance of passing the course.
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Bad Harvest? attempts to debunk the accepted view that slash-and-burn cultivation is the major cause of global deforestation. It argues that the timber trade is the primary threat to the world's forests and examines the role that the timber trade has played in global deforestation. However, many countries-and not just those in the Third World-clear vast tracts of forest to make way for agricultural food production. While global demand for wood is increasing, there are plainly other factors at work.
Bad Harvest? is just another addition to the body of alarmist literature churned out by environmental NGOs. Alarmist tactics, unfortunately, drive consumers away from wood, one of the most environmentally-friendly products available, to substitutes such as aluminium, plastic, glass, iron or steel. In their production, these substitutes require more energy than wood, and more carbon dioxide is emitted into the atmosphere, thus contributing to global warming. It would be lamentable if this book unwittingly revives the boycott of wood, which in recent years has led to a partial boycott of tropical timber imports in a number of OECD countries. This has had the negative economic consequences of devaluing wood, and accelerating the conversion of forests to other land use in tropical countries. It is vital that in trying to solve the problem of the world's forests, the authors do not inadvertently contribute to the creation of a whole new set of economic and social problems.
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