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He then goes on to commit the heresy of endorsing the claim that, "You can rear [your children] in Christian doctrine and culture, and by God's grace they will be 'born again': but if you do not train them to work they will never amount to anything for God or themselves or for you." The Bible tells us "I can do all things through Christ, who strengthens me", not, "Gee, your parents didn't raise you right? Too bad you'll always be a second-class Christian."
Christenson would have us believe that God's discipline is always punishment. For instance, Christenson says Hebrews 12:5-6 refers to a situation where God's "teaching is rejected or ignored." But the author of Hebrews is addressing Christians who are facing persecution, not Christians who are in sin. "For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls. You have no yet resisted to bloodshed, striving against sin." (Hebrews 12:3-4) The word translated "such" means "such as this, of this kind or sort." Once again, Christenson is completely ignoring context.
Hebrews 12:5-6 should be read in the light of "We exult in our afflictions, knowing that affliction produces endurance, and endurance produces proven genuineness, and genuineness produces hope." (Romans 5:3-4), or "To you it has been granted for Christ's sake, not only to believe in Him, but also to suffer for His sake" (Phillipians 1:29) or "No one should be disturbed by these afflictions; for you yourselves know that we have been destined for this." (1 Thessalonians 3:3), or "Indeed, all who desire to live godly in Christ Jesus will be persecuted." (2 Timothy 3:12)
Hebrews 12:5-6 is not a description of how God intends fathers to treat their disobedient children, unless God's choice to allow Satan to destroy all of Job's possessions, [do away with] his children, and destroy his health justifies Christians imitating God in those practices. Few of us will face as severe a "scourging" as Job did, yet the Bible makes it quite clear that Job was not being punished for any great sin.
Since there's no indication that Hebrews 12:5-6 is speaking of punishing people for their sins, Christensen is scripture twisting to use it in support of this practice. He further claims that "The Bible, however, consistently views love and fear as inseparable twins" And that "God's discipline of us, His human children, is calculated to inspire fear.... Fear acts as a catalyst for love. He who fears God most will love Him best."
How does a Christian parent reconcile these claims with 1 John 4:18, "There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love." Or 2 Timothy 1:7; "For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind." Contrary to Christenson's bold claim, the Bible does *not* "consistently view love and fear as inseparable twins" - it considers fear and love as opposites at least twice, as any concordance could have told him.
God does not want us to serve because we are afraid of punishment, which is one reason we are told repeatedly that Christ has taken our punishment. The reason 1 John 4:18 gives for why there is no fear in love is that, "fear involves torment." The word translated "torment" is used to refer to punishment - Christians should not fear because we are free from punishment. "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." (Romans 8:1)
Our fear of God may be partially based on the fact that He can punish - but it is not a personal fear that He will punish *us*. Contrary to Christenson's position, our children cannot earn God's approval by acting out of fear, because God specifically orders us to act out of love. "Though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing." (I Corinthian 13:3)
And what kind of wimp God does Christenson believe in? Christenson says that Christ disciplines us, but "He does not afflict us willingly." Excuse me? If God does not afflict us willingly, why does Paul tell us to "exult in our afflictions"? We should be glad that God is being forced into action against His own will?
Nonsense. Whoever it is Christenson is talking about, it is not the God of the Bible. "Our God is in the heavens; he does whatever he pleases." (Psalm 115:3) "Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure." (Phillippians 2:12-13) God will do His Work even in children raised by Christenson's book - but first He will have to free them of Christenson's false theology that makes the loving and all-powerful Biblical God into an angry judge whose ability to do much of anything in our lives is limited and controlled by man.
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Evelyn Horan - children's author
Jeannie, A Texas Frontier Girl, Books One-Three
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A couple chapters seem to be clunky and thrown together. These chapters point to the accompanying CD for source code examples instead of listing them in the book like all other chapters. These same chapters seem not to offer much in the way of hands on exercises. Unfortunately these seem to be the more difficult topics. Fortunately these are only a couple out of over 20 chapters.
If you work with VB.NET, then this book might be all you need to pass the 70-306.
If you do not have much hand on experience with VB.NET you will find that you need to supplement your studying.
If you just want to learn VB.NET then this is not the book for you.
I agree with other reviewers that several chapters were not up to the standards of the rest of the book. The material is covered but not quite as good as most of the book - obviously done by different authors that the editor failed to make consistent. Also the test questions on the CD were not as tough as what I found on the actual test. Luckily, after conquering this book I signed up for the MeasureUp web site pretest questions. The combination worked very well for me; proof being I passed.
Despite these criticisms I highly recommend this book to get the bulk of knowledge you need. Once you've conquered its material then use something like MeasureUp to fine-tune what you need to know. Overall, I was very pleased. As a point of reference, I'm a moderately experienced programmer, having worked with a number of languages over the years but am not strong on VB.
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While it's good to pray for everyone, leaders of society especially need prayer support, whether they know God or not. Any buttressing will be appreciated. But the down side to this book is that while lists of influential people should circulate for prayer, putting them in a book and selling them seems on the face of it rather on a shakey foundation. It also gives Christophobes, the enemies of Christianity, who are quick to misinterpret anything Christians do from bigotry or fear, a reason to point to us as if we are somehow being judgmental, when in fact we're merely doing our Christian duty to pray for our leaders, whether our leaders agree with us or not.
Christians should stay up with the times (as Kierkegaard said, keep the Bible in one hand and the newspaper in the other), and this book really is only for anyone so clueless they don't can't name world and business leaders on their own.
It is so succinct. Whoever wrote up the summaries was genious in
being salient. The write-ups are not only compelling, but riveting. It always leaves me thoughtful, reminded of the words
"We each will be remembered for one thing". Prayer just happens as I read - prayer for the individual. And the prayer helps
are very thoughtful and not trite as easily could be the case.
Only problem: It's three years old. The other day I quoted
from the book concerning the close spiritual bond between Jeff
Gordon and his wife. Someone brought me up short, "Haven't you
heard, they're getting a divorce?". But even that gave me pause for thought. Like anything old - fruit or pie - it spoils fast. Please, Kopp, Kopp, Wilson, do a 2003! Thanks for a great
job! Be encouraged! May your tribe increase! S.F.
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PS: I opted for no star, but one is the minimum.
Guy Corneau has noticed what I have: he opens by saying that males in general have more developmental problems than women, and therefore it is puzzling that more is not being done to help men. Corneau argues that all men live in a kind of hereditary silence and that we fear that any man who speaks out about pain is a threat to male solidarity. The result of not speaking out is that men suffer alone and in silence, and the pain gets channeled in other directions; as Corneau points out, men far outnumber women in the prison systems. Corneau argues that for a man "to not have a father is to not have a backbone," and that the resulting lack of structure often results in anti-social behavior; men with absent fathers (emotionally absent will suffice) often turn to what Corgneau terms the "dark father complex," the clinging to extreme and often violence-based models of masculinity (such is the case with men who join gangs, etc.).
Two things that I found very interesting: Corneau argues that men who have not felt close enough to their fathers, will often be insecure in their sexuality and this will often result in them becoming "seducers"; the logic being that if they seduce enough women, and appear in the eyes of society to be "studs," then they will make up for the emptiness and insecurity they feel from never having been "confirmed" by their fathers, i.e., never having felt that their fathers accepted them as men. Corneau says that often when a man thinks he is running low on women, he is actually running low on men. Another fascinating thing is that Corneau argues that "seducer" men are often highly sensitive men who refuse to acknowledge and accept their sensitivity. These issues are described in my favorite chapter of the book, where the author discusses the various roles men find themselves in: the Hero, the Good Boy, the Eternal Adolescent, the Male Feminist, the Seducer, and the Homosexual. Corneau takes us through each of these roles and describes them step-by-step. Corneau argues that homosexual men are often obeying the unspoken command that they should never belong to any woman but their mother.
This book has been extraordinarily helpful for me for years now. I don't know where I'd be without this book. I would like to meet the author and shake his hand. ABSENT FATHERS, LOST SONS has helped me come to terms with myself, understand myself, and realize that I am not alone; many men suffer from the pain of not having felt close enough to their fathers. This book presents a somewhat revolutionary idea for this day and age: that fathers *are* important.
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That this book is on a CD only begins to demonstrate the effectiveness of it's contents, but this IS indeed an important feature.
I only wish this came out sooner (or I bought it sooner), when I was web-designing free-lance a couple of years ago.
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The anger surprised me, not that I didn't expect to see anger. I just did not expect to see it in the scene that describes why gay men go to the gym, which is to fight straights and be ready for "the day we bash the bashers back / into the graves they've dug for us" (p. 42).
Could the play be performed today and seen now as it was then? Since the last scene takes place on the last day of 1999--a time now in the past but in the future when Drake created the scene in 1992--it's hard to tell. Describing a world that has seen the Queer War of '96 and the assassination of Rush Limbaugh and imprisonment of Phyllis Schlafly and William Dannemeyer sounds hopeful in 1992 but more like a fairy tale in 2000.
Still, I have to appreciate someone who--like me--found solace in West Side Story and A Chorus Line. And who can write, "the truth will set you free. But first it will piss you off" (p. 86).