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In the history of religion, Martin Luther might be remembered mainly for his opposition to the established church of his time and place. Having been subject to many vows as a monk, he openly rejected certain restrictions that the religious organizations of his day had imposed on those who wished to lead worship or serve communion, and his marriage was a scandal that was altogether typical of the kind of disagreements in that time which survive in some form in the present day. One question of faith that I still find meaningful, in FREE WILL AND SALVATION, is the Bible's comparison of life with military service, as assumed in the first verse of chapter 7 of the book of Job, which Luther uses to explain a similar passage in Isaiah. " `The life of man is a warfare upon earth,' that is there is a set time for it. I prefer to take it simply, in the ordinary grammatical sense of `warfare,' so that Isaiah is understood to be speaking of the toilsome course of the people under the law, as if they were engaged in military service." (p. 267).
As old Europe attempts to secularize itself into an economic empire with minuscule military forces, it seems oddly historical that a few fundamentally religious political movements are being tied to such warfare as exists in our times, a modern age in which terrorism excites the forces of civilization so much that no government or political spokesman that harbors such killers is safe. LUTHER AND ERASMUS: FREE WILL AND SALVATION does not attempt to solve this problem. If anything, this book is just a book that shows how knowledge in the form of books can trap scholars by allowing them to do what the best scholars have always been best at, exhibiting the meaning of states of mind that others usually flee, far beyond the realm of what Job 7:1 in THE JERUSALEM BIBLE asks, "Is not man's life on earth nothing more than pressed service, his time no better than hired drudgery?"
Happenstance, at the end of World War II, picked on Hiroshima, for the purpose of a ten-minute speech, to be a military base, instead of a city, for the announcement of the use of an atomic bomb on August 6, 1945. Most people's lives, the way they live, are more like the city, now, but there is a geopolitical interpretation of world power that allows anyplace to be the Hiroshima of the moment, if the rest of the world wants to see it that way. Luther blames the devil, in FREE WILL AND SALVATION, whenever a man thinks he is choosing to do something on his own, and considering Hiroshima a military base instead of a city in 1945 is the kind of thinking that ought to be considered worthy of the devil, even if Harry Truman was willing to adopt it for ten minutes so he would not seem too far out of step with his military advisers. But the outcry, after dropping a couple atomic bombs within a week back then, started to make it obvious that not everybody was inclined to accept the incineration of cities so lightly. I might even be leaving out something terrible about the nature of the judgment of God, which is the primary topic of this book, because Luther seems so much closer to the nature of Hiroshima than we are, survivors though some of us might be. What makes LUTHER AND ERASMUS: FREE WILL AND SALVATION such heavy reading now is because it makes no attempt to lighten up to match the spiritually and economically commercial nature of our society, which usually considers itself thoroughly artistic or comical, especially in the manner in which people all get along by going along. Half of this book doubts that the world could ever be considered so normal. After a general index (which includes some latin phrases, though the tough latin phrases, like *praeter casam,* are explained in an "Appendix: On the Adagia of Erasmus") of several pages, the Biblical References take most of four pages. Anyone who wondered why Luther thought Christians should be reading the Bible, instead of being spoon fed lessons by officials, should get a load of this. Praeter casam to you, too.
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She describes the intensity of mother love so well, how all consuming it is when your children are small, how there's no question that you treasure them above life itself -- of course they're more important than anything.
I love also the way she looks at the mystery of how someone can be a good parent to one child but not another. How bereft a child in such a situation feels, and how angry the parent -- for not living up to such a basic requirement and instinct -- loving one's own child well enough. I also love the way she paints Laura, the young babysitter whose mother hated her, who believes herself to be beloved by God, who despises every adult except Anne, the book's central figure, and who is clearly going to do something awful. Laura is so despicable and so pitious at the same time that you don't know what to do with her.
It's interesting that psychology has in recent years verified Gordon's view, with the experts saying that yes, the personalities of parents and children sometimes don't mesh, and can get in the way of a good enough relationship. It's something that people took for granted in earlier centuries, but in the past 100 years or so, of course it's unforgivable to not love your children equally.
This is a wonderful book about love and the human condition, and I'd be still reading it now except that I read for the past hours on a Sunday afternoon, read until I'm seeing everything double, and squinting to see the print.
I think this is Mary Gordon's best book but what makes if good is also what makes it different from her other novels - the babysitter narrative gives this book a darker thriller aspect which balances Gordon's usual narrative. The result is a book you can't put down and a must read if you have't picked it up yet.
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Among the principles MacDonald covers include:
1. Abraham exercised great faith when he left the comforts of his home and followed God's voice to go to a new land.
2. Although Abraham experienced scars in his life, he was a man who learned to trust God.
3. We have to go to quiet places to get a glimpse of God's majesty. Faith is built in the tough places of life.
4. Character is what truly exists in the hidden life of a person. A fall in character is often due to the neglecting the inner life.
5. Principles of perseverence.
6. Jesus was (and is) very interested in a person's character.
7. A person's character is revealed in impossible situations.
8. To have life change, we must be willing to reach for the unfamiliar.
All in all, an excellent and highly recommended book!
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I continue to use it for reference as a resource manual. I highly encourage anyone just getting interested in the concept of data mining, anyone in sales, marketing, public relations, and analytics to start with this book first. After reading this book you will have a strong foundation into data mining applications and a vivid sense of direction on how to make it work for you personally!!!!
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Great background to Japan overall.
I won't waste time mentioning that he covers all the obvious stuff, all the wars and major political events that you would expect a history book to cover.
What struck me is his ability to smoothly give you the big picture while sticking in little bits that give you some idea of what the people at the time thought and experienced.
In addition to telling you about the hardships of farming, he gives a picture of a 21-year-old girl's hands; that's all you need to see. In addition to telling you about the influence of the west, he shows you pictures of Japanese women in wanna-be outfits that just say it all. The cartoons, political posters, songs, propaganda posters -- they give a feel for Japan I wasn't expecting from a book.
This book is mostly text; I don't want to imply it has a ton of extras but it has enough to really drive home some of his points.
All that and I haven't even read the book yet!
It was interesting to learn that (obviously) Japan wasn't always like it is now. The description of the employment situation in the 1920s sounds quite a lot like America in the 1990s boom -- no loyal employees with lifelong employment then! Knowing that less than a hundred years ago the reserved, peaceful Japanese engaged in widespread political riots where they beat each other and the police shook up my stereotypes.
Good book, highly recommended.
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God bless Dr. Fee
Fee also guides you step by step through various projects for which one would do exegeis. Whether that be a scholarly paper, a Sunday morning sermon, or other types of research.
As noted above, the resources he guides one to are indeed worth the price of the book in itself, as it is an indispensible tool in library building.
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It is up to us to take responsibility for change and not perpetuate the old paradigms.
Dance is a wonderful thing!
Niki, Michigan
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