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Montoya points out clearly in his book how you can use your own strengths and identity traits to promote, improve, and shape a Personal Brand.
And it makes sense.
I can see how harnessing the power behind Personal Branding will be an awesome way to position myself to increase my freelance career and move up the corporate ladder at work.
As a manager, I can see how Branding can help my employees and make them more successful.
It's organic. It's natural. It's great.
Also, the book is very well written. It has great examples and comparisons that give readers an even better understanding of the philosophy.
This is a must read for small business owners.
It's a great book and well worth the money.
I expected a serious book such as this to be work to read but it entertained me throughout. I particularly enjoyed the insight into why the personal brand of a person like Martha Stewart is vulnerable to revelations inconsistent with their image.
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I find the 2 stories from Teeth uninteresting, but those from HH are enjoyable. The stories from _Lord Peter Views the Body_ all predate the events of _Strong Poison_ - that is, they occur years before Lord Peter met Harriet Vane. In fact, some occur within two years of the end of WWI, such as "The Vindictive Story of the Footsteps That Ran", set in June 1921. For the most part, most of my favorite Lord Peter short stories fall into this group, with the exception of "The Undignified Melodrama of the Bone of Contention", an enormous (and to me, tedious) novella wherein the will of a recently deceased old reprobate was deliberately designed to create bad blood between his sons. Apart from that, we have such gems as the Attenbury diamond case, mentioned in later years as having started Lord Peter on his hobby of detection, a case featuring Lord St. George as a child staying in the Piccadilly flat (and featuring the first appearance of Bill Rumm, who later appeared in _Strong Poison_). We even have "The Fascinating Problem of Uncle Meleager's Will", wherein Lady Mary persuades her brother to help a friend with Red politics find her uncle's missing will. (It's much more entertaining than Hercule Poirot's only foray into a case of this kind, and more sophisticated than Jane Marple's only such case - Uncle Meleager had a wicked sense of humor.)
Harriet Vane appears only in the last two stories, both from _Striding Folly_: "The Haunted Policeman" and "Talboys", neither involving murder and both set after the events of _Thrones, Dominations_.
Lord Peter himself, and most of the other characters are self-efacingly described in a very endearing way.
The plot twists are mostly "high-brow" and often quite technical. Especially impressive the the female author of her time period so astutely describes such stereotypically manly things such as motorcycle enthusiasts, smoking-room society, poker playing, etc.
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Yes, that's how the story goes, but perhaps parents might want to decide in advance how to respond if their child asks anxious questions about what will happen to the animals left outside.
The book opens with a scene of brutal war on the left hand page. On the right hand page is the image of Noah tending to his agricultural tasks. The words at the bottom of the page say simply, " . . . But Noah found grace in the eyes of the Lord." Next, there is a translation of a Dutch poem written by Jacobus Revins that tells the briefest outline of the Noah saga. The rest of the book until the last page is wordless. The final page shows Noah after the flood tending to his agriculture with the words, " . . . and he planted a vineyard."
The illustrations provide nonverbal stories about Noah. You see the enormous task it was to build an ark, the difficulties of rounding up all the animals, the even greater challenges of taking care of them during the flood on the ark, and the process of returning to the land as the waters receded. By using only illustrations, you and your child have some latitude as to how you wish to interpret the story. You can be very literal, or you can be more poetic. A lot depends on how sensitive your child is. I can remember feeling frightened as a young child to realize that God could choose to destroy virtually all life on Earth.
The illustrations are brilliant for portraying perspective. The ark is made to appear enormous. Yet there are some illustrations during the flood where the ark is clearly tiny in the context of the worldwide ocean.
There are a lot of stories within the story. For example, the sequence where the dove is released and brings back a sprig of leaves from dry land is quite interesting. Many themes are carried out in a number of ways as well, including the notion of being a loyal servant. You can have many wonderful discussions about why God directed Noah to act as he did, and what the lessons are for today.
The colors and use of pen to fill in details are quite rewarding, as are the delicate individual watercolor images within thoughtfully planned out compositions. Noah has a benign and spiritual appeal in these representations that make him seem like someone you would want to spend time with. Rather than seeing him as remote and hard to understand, your child will probably appreciate Noah as a version of a friendly, supportive grandfather. The promise for the future is wonderfully captured by a gorgeous rainbow at the end. The overall feeling of these cartoons is not unlike the work of Walt Disney's studio animators during the 1930s.
One potential way to enjoy this book even more is to write out your own version of the story, as dictated by your youngster. As she or he matures, you can write new versions that your youngster creates. He or she will probably enjoy seeing these in the future, as a wonderful momento of growing up.
Another interesting alternative is to take another well-known story, and to create a totally illustrated version with no words.
Get to the heart of any important story, in order to grasp all of its meaning.
I strongly recommend Peter Spier's "Noah's Ark" for anyone who is interested in teaching children biblical truths so often secularized in today's world and also for the beautiful illustrations and details.
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It's a great script. The three-fold structure leaves open many questions about the interpretation of the novel, since the first and last part of the novel are supposed objective rational accounts of Wringhim's life by an unnamed editor, and yet the real truth of the murder mystery has to be elicited from Robert Wringhim's own irrational and subjective record of the same events (the middle section of the book). The structure of the narrative itself lends to the elusiveness of identifying the exact role of Gil-Martin as a doppelganger, an allegorical figure, a multiple personality, or an embodiment of Satan (this last being the most satisfying conclusion in my mind). In the end, it is still not clear who has really perpetuated the murders, and part of the brilliance of the novel is that it itself eludes a clear answer to the question "What happened?"
But it is not so much a murder mystery as it is a tale of the supernatural, and a deeply religious and psychological portrait of a madman. Some have regarded it as a satire on Calvinism, although it seems to me that shoe fits antinomianism rather better than Calvinism, because Calvinism maintains that assurance of election comes not through secret revelation, but through the fruits of election, which are a godly life. It could also be construed as a warning against intellectual arrogance, self-righteousness and hypocritical religious rationalism/fanaticism as embodied in Robert and his father. Certainly it is a deeply religious study in the deception of the evil one and the depravity of mankind, and chronicles a journey of human destruction.
But although one having a theological interest in these matters will gain greater enjoyment of the story, in the end it is just as much a psychological tale as it is a theological one. The occasional use of Scottish idiom by commoners in dialogue sometimes makes reading difficult, but on the whole this is a story accessible to anyone with an appreciation for a fine literary creation with a theological and psychological twist. It's a chilling classic that deserves more exposure than it has received.
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One of James' shortest novels, and one of his least-known, The Aspern Papers is a (supposedly based on a true) story about a young biographer of famed poet Jeffrey Aspern (based, depending on to whom you talk, on either Browning or Keats) who contrives to get his hands on the love letters Aspern wrote to a mistress by presenting himself at the now-ancient mistress' Italian villa and passing himself off as a wealthy traveller and author looking for lodging. The mistress lives with her spinster niece, whose age is never given (one assumes mid-forties, a few years older than the narrator), and the two are impoverished. Things go as planned until the narrator finds himself starting to like the niece a bit more than he bargained for.
The novel runs a bit over a hundred pages, which makes it an excellent introduction to James' extremely dry wit; it's much lighter-weight than the ponderous tomes he's known for. The prose here has an agility which is absent from works such as The Bostonians or The Wings of the Dove, but still manages to convey emotion quite well with only a few words and a gesture. The novel's last pages are a triumph of minimal writing, and probably deserve closer scrutiny than the works of James' that are normally assinged in English classes around the globe.
Oddly, the one major failing of this novel is that James abandons the minimalism every once in a while, and his characters go overboard with hysterical crying and the like so common to Victorian literature. In a book that's otherwise so controlled, these episodes-- never longer than a few sentences-- seem absurd more than anything; perfectly composed people suddenly collapse into tears as if shot with pepper spray, and then within the space of a paragraph are back to their cool, collected selves once again. These intrusions are minimal, and while they detract from the scenes in which they're placed, the novel overall is still a worthy one. If you've been turned off by James through exposure to one of those million-page drawing room comedies, you may want to give him another try with this. *** 1/2
Of course, there is a defining element of James' art that is impossible in the theatre - narration. The nameless narrator of 'The Aspern Papers' is one of the greatest monsters in James' teeming gallery of inglorious masculinity - the editor of a revered American literary poet, who tries to wheedle important documents from a celebrated lover, the now-decrepit Juliana, by installing himself as a lodger, and flattering her aging spinster niece. Like most James heroes, who treat life like a selfish game, he has no idea what emotional havoc he is wreaking on the woman.
The tale has all the drive and tantalising delay of a crime story - the hero is both detective and criminal, and the suspenseful climax suggests what a great genre writer James could have been. As with Stendhal, just as exciting are the intricate, agonising dialogues between the narrator and the niece, each wildly misunderstanding the other.
But if 'Aspern' is a crime story, than the the criminal is of the order of Freddie Montgomery in Banville's 'The Book of Evidence', a brilliant, charming, frighteningly amoral man, whose check of social scruples is dicarded with shocking ease. His seemingly over-detailed account is full of gaps, self-defence, self-pity, evasion, vagueness, misremembering, disarming honesty and wild misinterpreations of others' characters and motives. He is a man who can't see beyond his own narrow goal, behind whom we always sense an unseen, all-seeing eye.
He is the forerunner to a second modern anti-hero, 'Pale Fire''s Charles Kinbote, another literary editor whose devotion to his subject has become mad and murderous. In a Victorian age full of cant about the ennobling power of art, James asserts, disturbingly, the opposite - repeated exposure to sublime poetry (and the book is full of ironic references to religion and glorious war) has only made the narrator emotinally dead, unable to respond to the humanity of others. This 'portrait' of an aging muse, malevolent and concupiscent is a stark warning to literary idealisers, and a sad study of human decline, but should also be seen as a reflection of the narrator's own desires.
'Aspern' is incidentally THE great Venice story, its watery decay somehow seeping through the narrator's blind egotism.
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I must say that I cherished the book and enjoyed it far more than the Disney movie. Peter's conceit was among the funnier moments, along with his memory.
"How clever I am," he crowed raputerously, "oh the cleverness of me!"
It is humliliating to have to confess that this conceit of Peter was one of his most fascinating qualities. To put it with brutal frankness, there was never a cockier boy.
But for the moment Wendy was shocked. "You conceit," she exclaimed, with frightful sarcasm; "of course I did nothing!"
"You did a little," Peter said carelessly, and continued to dance.
The scene above was one of my favorites, for it is rare that Wendy was ever sarcastic in any way.
In any case, this book is a marvelous lesson for children (and teenagers such as I) who fear growing up. So long as you are pure of heart, Peter will be there and you shan't ever grow up. Not really.
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Without defending Freud's obvious reductionism, it needs saying that it was he who prompted us to ask: do the demands of modern life encourage or pathologize our innermost strivings? What do they do to our eros, our capacity for loving and feeling solidarity? And how do they stimulate our frustration and aggression?
While I disagree with Freud's conclusion that the total psychic repression of powerful passions is a necessary evil for the existence of culture, I do think he challenges us to wonder about just how high a price we pay for what we believe to be the "higher" and "nobler" achievements of the mind.
Freud is really informative when he posits that we turn this aggression inward. Perhaps it is how civilization has configured good and evil that is turning this mechanism out of sync. In an almost sado-masochistic move, the superego is now torturing the ego. It is the collision rather than the confluence that is ruining this forced marriage. I am not certain that Nietzsche really had this sort of impact on Freud but I am reminded of Dionysus and Apollo from The Birth of Tragedy.
Nietzsche was trying to convey a partnership between them more than a countering or perhaps better, a "healthy tension." To be human is to be stretched between these two domains. The Dionysian is the raw impulses, chaos, and absurdity of existence; the Apollonian is the ordering impulse that seeks order, the eternal (in logic, religion, or morality, etc.) and beauty. As a particular existence, we are comprised of the raw stuff that is life in its very heart. We are contradiction, passions, chaos; but we cannot live in this domain alone, because it is ugly, terrifying and absurd. Thus we are wont to make it beautiful, to create from it a habitable and beautiful world (and self). Without the Dionysian, there can be no Apollonian. Without Apollonian, life would not be bearable. Hopefully, Nietzsche (as does Freud) does not advocate a return to our "bestial natures." However, Nietzsche declares that it is better to be a Cesare Borgia than a Christian, for at least great things are possible with the raw power and nobility of the beast. The Christian, to him, is enfeeblement and brutalizes the nobility and power inherent in humankind. To be capable of greatness, one must be capable of evil and good. The Christian, however, esteems everything that is meek, pitiful and weak. Action is evil, the world is evil, and we must quietly await a better one. Nietzsche, and the existentialists, would resist any attempt to ascribe a "nature" which predetermines us. We are flux. We are change. We are in a constant state of becoming and there is no prior nature that determines what we will become.
Although Freud was a champion for the recognition of these primal urges, it cannot be said that he advocated a free for all. What is really powerful in Freud is that civilization is not seen to be purely an external thing and it has real consequences on the inside. Our superego - civilizations handmaiden on the inside - is now calling the shots. As we internalize what the external is telling us to do, how to act - like gnawing guilt it invades our psyche to the extent that no matter how we wish to transgress, we become and need the very thing that causes our frustration.
If you peg the most basic response to fight or flight, then civilization can be seen to have removed that which was causing all sorts of anxiety - as we no longer express and remove sexual needs and aggression "in the wild." Freud it could be argued is saying that the superego now attacks the ego denying out most elemental needs. Those needs though, because of the reconfiguration of civilization are suppressed. The two forces - the superego and the ego, instead of working together are working against each other. If perhaps there is a hope for a sense of a new humanism, that this might be the answer - finding a way for the superego to work with rather than against the ego, that is of course if you have bought in on the duality. The debate rages on.
Miguel Llora
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Many thanks to Peter Morrissey and James Young for an excellent book.
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Although she argues (without convincing me) that Joyce was not a misogynist, she does not attempt to defend him from being viewed as a monster; instead, she answers her question "Do writers have to be such monsters in order to create? I believe that they do."
O'Brien provides interesting responses to Joyce's life and lifework. Hard-core Joyceans will already have processed Ellman's biography--regarded by some as the best biography of any writer ever written. The somewhat curious have a fine guide in O'Brien. Her book is generally readable, and I am inclined to trust her sense (as a novelist, as an Irish novelist) of what in Joyce's fiction is autobiographical.
The volume is an excellent match of biographer and subject, like Edmund White's biographical meditation on Marcel Proust that began the series of Penguin Brief Lives, a welcome antidote to the mountains of details that make so many biographies daunting.
The very first sentence of this book invites you into Joyce with an imitation of his writing style, & after that Edna O'Brien shares generously & mellifluously her great understanding of the man, his life, & his work, drawing on scholarly commentary of his books & from the journals & letters of him & the people around him so that you know how they all felt about his life & their lives in themselves & for the purposes of this biography in relation to him. It's so well-written & so interesting -- what a life he had, crazy as he was, that -- I could hardly put it down. Edna O'Brien's great interest in him comes across truly.
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The history of the state was fascinating and well-balanced. The characters were more likable than in most of his books (except maybe "Chesapeake"). The book certainly is long even by Michenerian standards, but it never became tedious in the way "Alaska" did.
I think anyone who reads this book will be delighted by the magnificent effort Michener must have put into writing this. It's fun; it's fascinating; it's beautiful.
For anyone who is afraid of reading a James Michener historical fiction novel....Just because the books are long and you might think it will be a boring history novel, it is not! The books are fascinating, trust me I have read almost a dozen of them so far and they have all resonated with me, Hawaii, Chesapeake, Centennial, The Source, Poland, The Drifters, Caribbean, Alaska, TEXAS! I love them all so much! And I wish nothing more than for all those reading this to pick up a James Michener novel now!! Start with Hawaii!
This book is easy to read and easy to apply with an advertising company available to help put its applications into the life and future of your self and your business.