This book is held together by Christ's beatitudes, parables and prayers as a way of emphasizing the need for spirituality, not organized religion, in our lives. Weil insists on vital obligations of the soul (all of which are explained in brief detail) and the importance of spirituality and self-respect in all things.
According to Weil, everything we do is to be approached with the same intense religiosity that pervaded ancient Greek culture. Love of money and glory have buried spirituality in modern societies world-wide. One of Weil's many solutions was to completely reexamine the uses of education in order to instill this spiritual understanding of human existence.
As with all great thinkers, there are countless facets of Weil's thought. The Need For Roots, therefore, is not an easy read. I found myself reading over sentences and paragraphs several times-not out of frustration, but out of an imense craving to fully understand the saintly beauty of her words.
Those who make the effort to read this book attentively will come away with a powerful, fresh perspective of life, including an understanding of the necessity of both joy and pain. Anyone with a soul should read this book.
One need not be religious at all to identify with the type of religiosity expressed in this book. Simone Weil is no preacher. Going to church every Sunday does not impress her. Dropping money in the priest's basket does not impress her. Love, on the other hand, does. And not just love of God or of religion, but love of eveything we do in life. She stresses the need for love of truth, learning, physical labor and love for what she defines as "the good."
Religion, for Simone Weil, should not just be limited to the church. Simone Weil believes that every aspect of life, everything we do, such as the pursuit of science or knowledge, should be as religious an experience as it was for the ancient Greeks; a civilization she draws reference to many times throughout the book.
Her deep spirituality is strewn throughout these pages, and wakes up the mind to the hypocrissy, spiritual crisis, and moral "uprootedness" of human nature in the modern world. In the midst of stressing this deeply spiritual message, Simone Weil attempts to open the reader's eyes to newer, less narrow-minded definitions of patriotism and greatness, as well as noting the various fundamental uses of education. For Simone Weil, education is not just a kid going to school and trying to get a good grade. Education is for those who have a love of truth, a love of knowledge and an understanding of the importance those virtues carry. It is up to a well-rooted, healthy society to instill those virtues in each individual.
Like the works of most complicated thinkers, this is no easy read. There are many different ideas spiraling around the core of spiritualism emphasized in "The Need For Roots." Simone Weil is extremely intellectual. It is unthinkable that she attained this level of brilliance by the time of her premature death at the age of 33. Most people will find themselves reading over paragraphs several times before fully understanding them. In the introduction, T.S. Elliot suggests that one reading of the book is insufficient, and he may be correct. Anyone who thinks they have grasped this book fully after reading over it once is either lazy, or, if they are correct, a freak of nature. However, the hard work required to tap into Simone Weil's stream of thought is well worth it. This is truly one of the most inspiring and provocative books I have read. While it was written in 1943 and adressed specifically to the state of France under the Vichy government, much of this book still remains crucially relevant today, perhaps even more so.
If this book is read with discernment, rather than in the casual mode in which we often read, I guarantee that a permanent tatoo of Weil's deep passion for humanity will be left on the soul.
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It is, however, for his poetry that he will surely last and this collection gives a marvelous selection of his works. The first poem in this collection 'The Love Song of J. Alfred Prufrock' is a masterwork with superb imagery and a marvelous sense of humour and irony as it gives us the words of a man who seems much older than Eliot must have been when he wrote it, it was first published while he was in his twenties.
While some of his poetry seems to miss the mark as too dense and perhaps overly constructed others have rich layers of imagery and allusion that reward a little effort and rereading with a sense of large and vivid meaning and depth. 'The Waste Land', one of Eliot's most famous poems and responsible, along with other poems of the period such as 'The Hollow Men', in giving Eliot a reputation as one of the 'disillusioned' modern poets. Eliot denied this, saying he gave 'the illusion of being disillusioned.' 'The Wasteland is four hundred lines long and is quite enigmatic, some scholars have said that it may have been less enigmatic before Ezra Pound helped and convinced Eliot to cut it back from an original 800 lines.
The last major work in this volume is 'The Four Quartets.' It is impossible in a short review to summarise the brilliance of these works. Written in the late thirties they are a masterful summation of the concerns of Eliot's earlier works and a culmination of his examination of his own personal Christianity.
Between these three peaks are many works almost their equal. 'Sweeney Agonistes', 'Ash Wednesday', 'The Hollow Men', and excerpts from the 'The Rock' among them.
To conclude this collection is a wonderful summary of the poetic works of one of the major literary figures of the twentieth century. For a complete overview of Eliot you should read at least one of his plays ('Murder In The Cathedral' is my favourite) and one of his volumes of critical essays such as the two mentioned earlier. I would recommend this volume to anyone who enjoys poetry, particularly those who enjoy reading poetry over and over again.
The introduction to THE BATTLE OF THE ATLANTIC 1939-1943 gives a good account of the state of U.S. Navy preparedness between the two World Wars. The appencices help the reader to appreciate the relative strength of the combatants. It is important to realize that the Navy was already making its weight felt in various parts of the world before the Japanese attack on Pearl Harbor. The United States Navy was forced into this situation by the rapidly evolving predicament of Great Britain and her allies. The Nazis had overrun Greece and Crete and had put Russia deep in a hole. It appeared possible that Germany and Italy would soon control all three entrances of the Mediterranean - The Straits, The Dardanelles and the Suez Canal. Much of this book describes in great detail how the tide of war turned from this low beginning to a much brighter picture for the Allies by April 1943. By then Germany had lost the strategic initiative when it failed to capture Stalingrad. The German Black Sea Fleet was fighting a losing battle and Germany was forced to evacuate its remaining troops from North Africa. In addition, the Allies were organizing an invasion of the European Continent while Japan was on the defensive in the Pacific.
The story is a wide-ranging one because the area involved in the Battle of the Atlantic is so vast. At one end we have the supply run to North Russia to give that beleagured country the essential means to continue to fight. At the other end there is the important contribution of Brazil to the ultimate victory by the Allies. In between there is the very dangerous threat of the German submarine offensive and our paralyzingly slow response to it. The tragedy of our substantial merchant marine losses in the early part of hostilities is described in some detail by Morison but the explanation of exactly how this situation developed is one of the more disappointing aspects of the book. The responsibility for the calamity is still being debated and explored. Morison does not go much below the surface in his account of this sordid affair although the author is not necessarily an unqualified fan of Admiral Ernest J. King.
THE BATTLE OF THE ATLANTIC 1939-1943 is a very detailed historical record in spite of the book's few shortcomings. My respect for Samuel Eliot Morison is increased by reading it and I highly recommend the volume to anyone interested in the history of WWII.
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I am kicking myself for having had this book in my collection for long enough that I don't remember buying it and not getting around to it until now. Paz is the most exciting poet I've run across since discovering the work of Ira Sadoff five years ago. His work, more than capably translated here by Eliot Weinberger (with a few translations from others thrown in for good measure), is a perfect blend of the art and craft of poetry. It is also the finest overtly political work I have read since Aime Cesaire last put pen to paper. Paz understands that if the poetry is good enough, the message of the poetry will come out on its own, something nine hundred ninety-nine out of every thousand political poets never grasp. Those who would dispute it need only read the title poem here and hold it up against the best works by inferior political poets. The difference is stunning, and obvious.
When Paz won the Nobel Prize for literature in 1990, the committee stated that his writing was characterized by 'sensuous intelligence and humanistic integrity.' Indeed. This is poetry the way it's meant to be. **** 1/2
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You pretty much now where you want to go, how to get there and enjoying it with the help of this book!
I stayed in Laos for 2 months and this book made my stay there a whole lot easier! In the end of my stay I had very little money and the "catalogizied" sections of "cheap places to stay or eat" really helped me to work out my economy. There is also sections for medium or pricy places too.
This book has it all!
Buy this book, you will be happy you did!!!
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It also includes important later works of Borges, Nightmares and Blindness (transcriptions of two lectures from 1977).
His own worst nightmare involves discovering the King of Norway, with his sword and his dog, sitting at the foot of Borges' bed. "Retold, my dream is nothing; dreamt, it was terrible." Such is the power of describing, of reading this father of modern literature.
In Blindness, he examines his own loss of sight in the context of examining poetry itself. In a story right out of, well, Borges, he discusses his appointment as Director of a library at the very time he has lost his reading sight. (Two other Directors are also blind.)
"No one should read self-pity or reproach
into this statement of the majesty
of God; who with such splendid irony
granted me books and blindness at one touch."
This lecture is a moving (and brief, just 15 pages) ode to poetry . If one wants ironic context, just consider that these lectures on Nightmares and Blindness were delivered in Buenos Aires at the height of the State of Siege of the Argentine Generals.
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