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-1875-1904 -
(Edmonds: Holmes Publishing Group, 2001) ISBN 1-55818-439-2
I have studied Aleister Crowley's prophetic text for a new age known as The Book of the Law since 1969. My interest in Western Ritual Magic and especially the tradition of the Golden Dawn led me to a deep study of all that Crowley had written on the subject of the magic. Invariably in my esoteric studies I came across The Book of the Law.
Crowley felt that this special book was to be the religious text not only for his own magical order of the Silver Star but for all of humanity, especially those individuals born after 1904 (the date the manuscript was first received by Aleister Crowley).
A very elaborate story of its reception, publication and interpretation was developed by Crowley 8 years after he first wrote down the 220 verses of this slim volume in 1904. This story is something that I had studied deeply and ultimately accepted as the truth of the matter. However, in the last 10 years, a series of books have been published that contain clues which contradict the very story that Crowley published throughout his life concerning the genesis of The Book of the Law.
Three essential new works helped me come to my often radical conclusions. Crowley's Magick Liber ABA Book Four, Parts I-IV (which has been edited by Frater Hymenaeus Beta and published as 3 revisions in 1994, 1997 and 2000 by Weiser) contains the clearest of reproductions in print of the manuscript to The Book of the Law. The eighth volume of the Thelemic Journal Red Flame (edited by J. E. and M. Cornelius and privately printed in 2000) is the most exhaustive comparison to date of all surviving versions of The Book of the Law. Finally the controversial OTO Rituals and Sex Magick edited by A. H. Naylor (published by I-H-O Books of London in 1999) replaces Francis King's Secret Rituals of the OTO as the definitive work detailing the rituals and doctrines of both Reuss' and Crowley's Fringe Masonic order of the O.T.O. In addition countless other minor publications in the last 30 years have served as a great source for constructing a revised and often radical retelling of the genesis of Crowley's The Book of the Law.
Using the vast wealth of new material on Crowley's magic and mysticism, I have created 3 separate pamphlets that contain a continuous timeline of Crowley's life. However I have concerned myself only with those events that directly concern the writing, interpretation and promulgation of the secret doctrines contained in the visionary work The Book of the Law.
Part One in this 3 part series deals with "The Cairo Working", which is the original penning of the text during Crowley's honeymoon in Cairo, Egypt in the spring of 1904. The timeline in this first part spans from October 12, 1875 (the birthdate of Aleister Crowley) to the Summer and Fall of 1904 (when Crowley first forgets the contents and whereabouts of his most prophetic book).
The topics of this first volume include Crowley's magical training in the Golden Dawn that led to the symbolism of The Book of the Law, the slim references in Crowley's writing to the imagery in The Book of the Law before 1904, and the fable of its reception that Crowley would first pen 8 years later in 1912. Possibly the most important part of this first volume is a four page table that tabulates all the additions, deletions, and overwrites to the original text. This is in contradiction to the text itself that demands no alterations to the original, including punctuation. Other topics dealt with include Lilith as Crowley's first magical child and channel to the Egyptian pantheon, the Enochian source for the Thelemic Goddess Babalon in Crowley's translation of The Lesser Key of Solomon, the naming of The Book of the Law in 1902 and the discovery of the secret fourfold word Abrahadabra in 1900.
This first pamphlet is 44 pages, with the cover artwork showing an original magick square created by the author based on Crowley's famous phrase "Do What Thou Wilt". Appended to this first volume is a number key to the Hebrew-Greek-Latin used throughout the text. Every possible noteworthy Qabalistic interpretation of The Book of the Law made by both Crowley and his disciple Frater Achad is captured in each of these 3 parts to GENESIS OF THE BOOK OF THE LAW.
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The Iliad centers around the anger of the warrior Achilles when Agammenon unjustly takes his concubine. Achilles subsequently refuses to fight, and, because his divine strength makes him indispensible to the Greek war effort, the Greeks are nearly driven from the Trojan shores.
Reading this book in the original language makes a big difference. Homer is a master of both sound and sense and to read him in translation deprives the reader of the former.
The lack of commentary and vocabulary in this edition does not make it the best choice for beginners in Greek.
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For even more statistical and personal detail on the migration to New England, see Roger Thompson, Mobility and Migration: East Anglian Founders of New England, 1629-1640. See also David Hackett Fischer, Albion's Seed: Four British Folkways in America, which examines the transference of four different regional cultures of England to four different regions of America. Fischer studies Puritan Massachusetts as the seedbed of one such regional American culture. On the Puritans, consult any number of books on the subject by Edmund S. Morgan.