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I read it in college and loved it, and i think that it would still be a good read for anyone highschool to adult. It's a quick read.
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Professor Joav Merrick... E-mail: jmerrick@aquanet.co.il
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Specifically, the chapters of this title are written by Monticello's director of restoration, the curator, the director of gardens and grounds, and other experts associated with the Foundation. Large, colorful photos are accompanied by informed commentary and all the requisite history, as well as documentation of the decades of restoration work it has taken to get the house and grounds to its current condition. A book doesn't make up for a visit in person -- if anything, I wished for more photos of the interior, especially of the book room and "cabinet." But for a general overview of the house, grounds, and collection, and an insight into the man himself, this book is hard to beat. I recommend it as a souvenir, as well as a nice companion to a Jefferson biography.
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In the first fourth of the book Ms Graf gives a clear summary of W. B. Yeats's occult background in Theosophy, his long association with the Order of the Golden Dawn and its successors, his formation of several Celtic magical orders, and his later interests in spiritualism. The real core of the work is the detailed examination of Per Amica Silentia Luna (1916) perhaps Yeats's most understudied and most underrated book. Squeezing meaning from this work is rather like deciphering a coded document, because it is written in Yeats's most carefully crafted, measured, and completely deceptive prose. Many turns of phrases heretofore interpreted as poetic figures of speech by literary academics are revealed by Graf to be Yeats's own private esoteric terms with specific, concrete meanings. Most Yeats scholars have considered Per Amica to be an obscure prelude to A Vision (1925 and 1934), but Graf reveals it to be a unique and revealing work, in many ways expressing ideas much different and different from its better known cousin.
The final chapters deals with the series of mediumistic experienced by Yeats bride Georgie (known as George) Hyde-Lees which began to occur four days after their wedding in October 1917. These mediumistic experiences, became the basics of Yeats's new "philosophy" published the two versions of A Vision, and became the underpinning of almost everything he wrote during the later period of his life.
Graf's book forms a powerful antithesis to Brenda Maddox's recent odorous book Yeats's Ghosts (1999), which suggested that the entire visionary experience of Yeates was driven by the ticking of Mrs Yeats' biological time-clock, and that she faked the entire mediumistic experience to keep her husband's interest and to deliver instructions about their sex lives designed to produce pregnancy in the most efficient manner. Instead Graf advances a more reasonable thesis: that the Yeats were engaged in a form of sex magic, guided the supernal intelligences toward the creation of "children of a higher order," perhaps an Irish Avatar for the new age. This does not negate the ticking of George's time-clock, or her desire to have children as a motive, but recognizes and accepts the deeply held occult convictions of both of the Yeates.
Graf's book may signal a new "middle ground" approach the Yeats's occult interests such as been recently applied to the history of Theosophy by K Paul Johnson and Joscelyn Godwin. If so, she has performed an invaluable service to the study of Yeats.
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So I need you send my money beac to my account, and give me a well reason why you let the seller mail me a totally different book again, It is the second time I get an item with wrong number