A beautiful work of sensitivity and insight from a man who truly understands not only his soul, but the spirit of the Native Americans he has come to grow with. An amazing Jungian analyst and talented writer, this book opened my eyes to a world I could not see before.

This is an incredibly insightful book by Gustafson, who shares his own story combined with the teachings of NA people and Jungian psychology. Definitely a "must have" book for therapists working among NA populations.

This book is well written and comes from the many seasons of the author life and work. Dr.Gustafson draws from his many years as a Jungian Anayst and his personal experience with his native american friends. There are some wonderful stories here from the authors life and some powerful insights that will be helpful to those seeking a deeper understanding of their soul.

Es un "manifiesto" en el sentido estricto: explica lo que anda mal en el mundo y propone un programa para resolverlo; su nombre "comunista" fue vindicado a unos tres lustres más adelante con la Comuna de Paris, cuando los humildes plebes crearon un Estado nuevo y equitativo.

Para quien tenga el compromiso social, es una lectura provechosa; para quienes que están enojados con la injusticia y quieren cambiar el mundo, es una lectura obligatoria.

Escrito por un par de jóvenes de menos de 30 años, da argumentos contundentes de porque no sirve el capitalismo -todos aplicables a su versión más reciente y feroz, llámese "globalización", "privatización" o cómo sea.

La semana antes de que escribo esta crítica, el presidente de México echó al presidente de Cuba de una reunión internacional de "desarrollo" por haber sacado a la luz datos como las tres personas más ricos del mundo cuentan con una riqueza que equivale a los ¡48 países! más pobres del planeta.

Este dato hace eco a mi parte favorita del Manifiesto -la segunda (sección)- donde Marx y Engels burlaron duro a la hipocresía de los burgueses. Toman los exactos argumentos con que los poderosos denunciaron a anarquistas y comunistas de la época, y los refutan mostrando que éstos son precisamente los pecados de los mismos burguesas: por ejemplo, denunciaron a los comunistas por buscar establecer una comunidad de mujeres, pero ¡es el capital que las obliga a vender sus cuerpos! Entonces son los comunistas que podemos abocar para la liberación de la mujer, no el flamante mercado libre.

Este es la edición más útil de la obra clásica de 1848 de Carlos Marx y Federico Engels, fundadores del movimiento comunista internacional. La exposición del método científico de analizar la historia y los crisis del sistema capitalista, la perspectiva de lucha de los trabajadores para tomar el poder político y forjar una nueva sociedad, el socialismo; la discusión de consignas y medidas prácticas para la organización del movimiento de los trabajadores, todos son cuestiones imprescindibles para nosotros al comienzo del siglo XXI. Incluye los prefacios de Marx y Engels a las ediciones de 1872 y 1890.
La edición de Pathfinder es la más importante porque incluye un artículo escrito en 1938 por León Trotsky, quien junto con V.I. Lenin fue dirigente principal de la revolución rusa de 1917. Trotsky explica que "el manifiesto comunista" sigue siendo de suma importancia hoy en día. También analiza los cambios en el mundo capitalista desde 1848, incluyendo el desarrollo de los monopolios económicos, el papel del estado, las relaciones entre las distintas clases sociales, y la creciente unidad de condiciones de luchas de los trabajadores y agricultores de todos los países del mundo.

El manifiesto representa la mejor manera de abrir los ojos a las generaciones futuras en pro del comunismo y en contra de este modelo neoliberal en el cual estamos inmersos. Una forma lúcida de reaccionar ante las imposiciones imperialistas del NORTE.

Written shortly after the end of World War II, The End of the Modern World is a bracing, sometimes bleak jeremiad against the dehumanizing dangers of what we now call postmodernism. Guardini is not a pessimist, but he is vitally concerned about the potential loss of human dignity and individual responsibility in a world culture dominated by technological utilitarianism.

Occasionally Guardini is off target (e.g., about all future wars being world wars), but mostly he is penetrating and prophetic in his analysis of contemporary society. After a brief review of the major epochs in Western history, he focuses on power as the defining problem of our age, and proposes that virtues such as humility, self-control, and faith are more crucial than ever.

After more than 50 years, this thought-provoking book still serves as one of the best introductions to the fundamental ethical and theological issues of our times.

Guardini has written, in a small space, what amounts to one of the most incisive, blistering critiques of the modern world that I've ever read. Beautifully abstract yet precise, this masterwork will leave you nearly breathless with its forceful prose and unwavering criticism. After reading this book, one may wonder how one has remained asleep for all this time. Wake up, world, Guardini is calling you! A fierce read that's about the most painfully honest thing a human being can read these days. Save your propaganda, your agenda, and your polemics for another time. Guardini will work on your last nerve until you are driven to action. Again, WAKE UP, WORLD!

The End of The Modern World will change the way you look at the world. Since first reading it twenty years ago, the daily events of the world constantly bring me back to Guardini's prophetic words. Beyond changing you view, it may also change your life.

Frederick Douglass (1818?-1895) was the greatest African American leader of the Nineteenth Century. He was born a slave on the Eastern Shore in Maryland and grew up on plantations on the Eastern Shore with several years in Baltimore. He was a physically powerful, highly intelligent, and spirited youth and developed quickly a hatred of the slave system. As a slave, he taught himself to read and write, and learned the art of public speaking from the church and from a book of orations popular at the time that feel into his hands. He escaped from slavery at the age of 20 and moved to New Bedford,Massachusetts. He became part of the Abolitionist Movement and achieved fame as a public speaker. He became a newspaper editor and writer. During the Civil War, he assisted in the recuritment of black troops. He met President Lincoln on several occasions and became a great admirer. In later years, Douglass was aligned with the conservative "stalwart" wing of the Republican party and continued to speak out for the rights of African-Americans, to oppose (somewhat belatedly) the end of Reconstruction, and to work for the life of the spirit and the mind.

Frederick Douglass wrote three autobiographies which are given in this volume. The first, shortest, and best was written in 1845, seven years after Douglass had escaped from slavery. It tells in graphic and unforgettable terms the story of Douglass' life as a slave, the growth of the spirit of freedom in himself. and the early part of his life as a free man in New Bedford.

The second autobiography was written in 1855. It repeats much of the earlier story and describes Douglass's visit to Great Britain. A higlight of this volume is the Appendix in which Douglass gives the reader excerpts from several of his speeches, including his perhaps most famous speech "What to the Slave is the Fourth of July."

Douglass wrote his third autobiography in 1888 and edited it substantially in 1893. It describes Douglass's relationship with Abraham Lincoln and John Brown. I also enjoyed the section of the book in which Douglass describes his trip to England, Italy, and Egypt near the end of his life. It is highly intelligent, perceptive and reflective travel writing. There are also excerpts in this final autobiography from Douglass's speeches and letters.

The most striking incident in all three volumes is Douglass's story of how he stood up for himself and became in his own eyes a man of dignity and courage. Douglass had been sent for a year to live with a small farmer named Covey who had a reputation for breaking the sprit of strong-willed slaves. Covey whipped Douglass unmercifully for the first six months. Then, after a whipping which left Douglass scared and weak for several days (he ran back to his old master who ordered him back to Covey) Douglass fought back. Covey attempted to whip Douglass and Douglass resisted. The two men fought hand-to-hand for hours. Douglass could not assume the offensive in the fight (it was enough to resist at all) but more than held his ground and had the better of it. Covey at last walked off and never whipped Douglass again. This incident is strikingly told in each autobiography and marks the moment when Douglass showed he could stand up for himself and not have the spirit of a slave. It is inspiring and it grounded his actions for the rest of his life.

There is much in these books that transcends the resistance against American slavery, utterly important as that is. We have, as I have tried to explain, in this book the voice of personal freedom and self-determination which is something every person must learn and undestand for him or herself in deciding how to live. In addition,I get the impression that as Douglass aged he became increasingly committed to the life of the mind and the spirit. This is apparent from his writing and from his interest in travel, in European high culture, art, literature, and music. Douglass learned the meaning for freedom. He tried to devote himself to matters of the spirit in addition to his lifelong quest to improve the lot of the former slave. I think there is still a great deal to be learned here.

Douglass had much to say about the nature of American freedom and democracy. He loved and had faith in them, in spite of the horrible stain of slavery. Here is a wonderful observation from the third autobiography in which Douglass' describes his activities during the Presidential campaign of 1888.

"I left the discussion of the tariff to my young friend Morris, while I spoke for justice and humanity....I took it to be the vital and animating principle of the Republican party. I found the people more courageous than their party leaders. What the leaders were afraid to teach, the people were brave enough and glad enough to learn. I held that the soul of the nation was in this question, and that the gain of all the gold in the world would not compensate for the loss of the nation's soul. National honor is the soul of the nation, and when this is lost all is lost. ... As with an individual, so too with a nation, there is a time when it may properly be asked "What doth it profit to gain the whole world and therby lose one's soul?"

There is a spirit and a wisdom in Douglass that still has much to teach.

As a man of the Nineteenth Century, Douglass tells us little in his autobiographies of his personal life. Upon his escape from slavery, Douglass married a free, uneducated black woman. Upon her death, Douglass married a white woman, which (as we see briefly in the book) caused shock among American whites and blacks alike. We also see little of Douglass' relationship to his children. The reader who would like to learn more about Douglass' personal life needs to read a biography, such as William McFeeley's "Frederick Douglass" (1891)

Douglass' autobiographies are are precious work of American literature and a testimony to the free human spirit.

Once you read Douglass's narrative, you will be surprised that Douglass learned enough to be able to write the first narrative written by an uneducated slave. This is one of the most moving narratives you can read -- I challenge any reader to read this and not understand the irony of the white people supressing black people's accomplishments for hundreds of years. The story of Fredrick Douglas in inspiring on many different levels. Once you read it, any reader will understand why this is mandatory reading in any American literature course. It is impossible to understand life after the Civil War without reading this moving, touching novel about how a slave learned how to read and write. Douglass's autobiography is a great literary achievement which should be savored by all who read it both as a historical and literary document.

This account of Frederick Douglass'
life and time by Henry Louis Gates
is the personifaction of Excellence
in Achievement through the Human Spirit.
In spite of the hardships of slavery, Frederick Douglass continued his fight for freedom. His dynamic oratory and leadership helped him to move barriers for all people. This self educated man rose to great prominence to serve as a testament to the world that if you have courage, persistence and faith in God, you can achieve anything that you set your mind to. He knew the power of education and the spoken and written word, which is manifested in his creating the NorthStar newspaper to communicate to others. Of course you have to have mortal men who believe in you and your abilities.

I believe that Mr. Gates captures this strength, this conviction and the essence of Mr. Douglass' spirit and his commitment to make a better life for himself and others like him. His dynamic use of the language allows you to feel conviction and essence of Mr. Douglass' concern. It was like listening to Mr. Douglass speak to me through those pages.

I found this book very intriguing and educational. It has something for the world to learn from.

Thanks to Mr. Gates and others for bringing this great American (World) hero to the forefront. We need to know and share in the histor and spiriti of this great man. By the way I was named after Frederick Douglass. I strive to be like him as much as I can. I am still working on my oratory!

I will let the book speak for itself. Early English translation of the Holy Scriptures.

However, just to clear up a little historical inaccuracy.
Pope Honorius lived 2 centuries after the Council of Nicea. The Vulgate was translated a century after the Council of Nicea. The earliest post-biblical Christian writers attested to Jesus's claims of divinity, and Arius was the inventor of Arianism. Perhaps one ought to consider reading the Apostolic Fathers.

I was fortunate enough to read through the original version of this bible at the Library of Congress in Washington, D.C. and it was truly unbelievable. The bible measured about 12" by 18" and came in four very stout volumes. I flipped through checking out my favorite verses, in both the Wycliffe and Purvey translations, which appear side-by-side. My favorite verse, 1 Cor. 3:11 read like this, "For no man may sette another foundement, outtaken that that is sett, which is Crist Jhesus." Anyone interested in the history of the bible should check this version out if you are in the D.C. area. Also, just a plug, but the Library of Congress also has the Guttenburg bible on display. And just as a side note, I do not agree with the previous review. I will not try to woo the masses, but I urge anyone who happens to read these reviews to research and decide for themselves if Jesus claimed to be the Son of God. Recent authors to check out would be Strobel and McDowell (very simple). More thorough works are of course available. Don't forget to research the Dead Sea scrolls!

If you want to learn latin and also experience truth, this is a great book for doing so. Jesus did claim divinity, of course, and unfortunately, this book does not contain the Muslim aprocyphal book of Barnabus that was written around 700 AD, but if you are looking for a good tool to learn Latin this is it.

Hudson Taylor's short autobiography ought to be required reading in any study of missions.

Catholic. Protestant. Evangelical. Charismatic. Everyone who is Christian and desires to serve God either through overseas missions, or in their own hometown will be inspiried to read of Taylor's humble heart and gracious service.

This could be considered a case study in prayer. Taylor did not send scores of appeal letters, newsletters, refridgerator photos. His practice was to not solicit funds, but to ask God for providence.

He endured blisters, lack of medicine, thievery, poverty on every level. He'd wait for months for resources, but the miracle of God was always there.

Written with ample selections from his personal journal, we gain insight to a man hailed as one of the greatest missionaries ever, and the foremost in China. That insight is not of a powerful speaker, dynamic personality, or shining star in the pulpit. Instead, we see an ordinary man, not so different than you or I, pressing on in faith, moving forward as God led him. God prevailed to supply him every need, though often in the last moment.

Beyond learning about Taylor, we also learn the intimate history of the founding of the China Inland Mission in 1856, and its influential growth in China. We gain a sense of the culture and interpersonal dynamics which existed in China, London, and mission leadership in general.

Because of the foundational evangelism by Taylor, China now boasts extraordinary amounts of believers despite China's present oppressive government.

I fully recommend "Hudson Taylor" by Hudson Taylor. See also the longer, two-volume Taylor biography by Howard Taylor.

Anthony Trendl

I asked a respected leader in America, "What do you recommend I do, so my life would be spent having the greatest impact for helping people?" He told me to read the two volume book on Hudson Taylor by Dr. & Mrs. Howard Taylor. He was right. Wow, what a book--what a life!

This book has given me A LOT to think about and apply. I highly recommend this book to anybody who has a heart to serve people. Don't hesitate to read such a long book, it probably is better than the last five you read put together!

If you are in earnest about walking with God, you will love this book immensely. It will give you a hunger for excellence and a vision of the greatness of self denial. It will increase your love for God and you will find yourself wanting to travel the pathway of purity that Hudson Taylor lived. I can't recommend this book highly enough, it's probably one of the greatest books I've ever read. It inspired, lifted, and encouraged me greatly. It took my heart on a journey that I pray I never forget. This book has been out of print for many years, and to have these copies available is priceless. I refer back to my copy year after year and it continues to refresh and feed my soul in many ways. You will find a treasure and a friend in Hudson Taylor. Then you will gratefully appreciate the anointing that was on his son as he wrote down the account of his father's life. The benefits you reap as you travel through the pages of the this book will bless your life for years to come.

If you thinking about entering the professional cleaning industry but are unsure of how to start. This is book is where to start! Estimating, bidding, taxes, employees, sample forms and sample business letter's are included. I have found that most books don't live up to there reviews. I found this book to be the exception.

I had never performed nor bid for commercial maintenance work and this book helped tremendously. The author has obviously been "in the trenches" and explains real-world solutions and answers to real-world situations and questions - not just theory! In fact, although the book (which I refer to as "the bible") advises against it, I recently started out by landing a nice 30,000 square foot job with a competitive bid (arrived at by using the book's extensive methods for bidding). Well worth every penny! The only negative point one might consider is that the latest revision was published in 1989 so it's a bit old, but one can easily extrapolate and infer to make up for that.

This is an excellent book that will take you from the planning stages and well past the initial startup. It gives a valuable outline of the many obstacles you will face as well as offering excellent advice on every aspect of the business. I will refer back to it for years to come.

Current US international policy shows just how brilliant and enduring Frederick Turner's Frontier Thesis really is.

The basic idea is that after the initial explorations by Spain, England, etc., the real colonisation of America was a flight from conditions in Europe (including Ireland and Britain) which led to a European-style culture and settlement of the East Coast.

This led to a second flight from European-like influences into the interior - which simply pulled European-style culture further west. And so it continued until Europe finally reached the West Coast.

There are numerous ramifications of the thesis, including the "force majeur" (might=right) attitude of the settlers towards the Native Americans - with its ominous overtones on the eve of war in the Middle-East.

As far as I understand it, for all the "warts", Turner was looking to UNDERSTAND the American mentality/culture, as shaped by by historical experience, and the Frontier Thesis is a critique, NOT a criticism.

Read this book and gain a whole new, or at least greatly expanded, view of what it means to be an "American".

Current US international policy shows just how brilliant and enduring Frederick Turner's Frontier Thesis really is.

The basic idea is that after the initial explorations by Spain, England, etc., the real colonisation of America was a flight from conditions in Europe (including Ireland and Britain) which led to a European-style culture and settlement of the East Coast.

This led to a second flight from European-like influences into the interior - which simply pulled European-style culture further west. And so it continued until Europe finally reached the West Coast.

There are numerous ramifications of the thesis, including the "force majeur" (might=right) attitude of the settlers towards the Native Americans - with its ominous overtones on the eve of war in the Middle-East.

As far as I understand it, for all the "warts", Turner was looking to UNDERSTAND the American mentality/culture, as shaped by by historical experience, and the Frontier Thesis is a critique, NOT a criticism.

Read this book and gain a whole new, or at least greatly expanded, view of what it means to be an "American".

Mr. Turner ingeniously express's who we are and the reasons why. This work produced last century harbors a number of ideas on what made this country the greatest nation in the world. Mr. Turner correctly weaves his thesis on the frontier in a very short span.

By reading this work you will realize what separates the United States from every other land. All other works on the history of this special place we call home are details and footnotes on the events that have taken place over our brief span of time.

Do we really need another book about "Der Fuhrer"? Surprisingly, if the book is this one, the answer is yes. Because this book looks at Hitler from a different angle- one that is pretty much unknown to the layperson: this book is about the "sensitive," "artistic," and "cultivated" Hitler. As you might expect when using such words in connection with Hitler, contradictions abound. The man who could weep while listening to the music of Wagner is the same man who, the moment he came to power, fired or drove into exile musicians and artists he didn't approve of: Jews, Bolsheviks, Modernists, etc. On the other hand, if he liked you personally and thought you were talented, he would sometimes look the other way- he supported, or at least didn't harass, several people who were Jewish or who disagreed with him politically. Some of you may have winced when I used the word "cultivated" in connection with Hitler. But, consider the following: he was very well read (and had a tremendous, possibly photographic, memory); he was a competent, though unimaginative, artist- he could draw and paint as well as your average art school student (and he was completely self-taught); he knew a tremendous amount about the operas of Wagner, and was a good judge of opera singers; he was knowledgeable about architecture, could make architectural sketches, and could intelligently discuss technical aspects of the craft, etc. Having said that, we must remember the flip-side- Hitler was very narrowminded. His love of art was pretty much limited to 19th century German Romantics and some of the painters of the Italian Renaissance. He thought all modern art- which for him started with the Impressionists- was trash, and decadent to boot. He loved opera, but only Wagner and Puccini. He didn't much care for other music- he wasn't really enthusiastic about Beethoven, Mozart, etc. He couldn't stand Brahms, although he eventually did develop a taste for Bruckner. He thought modern music, with its dissonances and atonality, was horrible. In architecture, he admired the Greeks and Romans- but in his building plans for the Third Reich everything had to be magnified to colossal size to awe people. Glass and steel structures left him cold, although he grudgingly realized he'd have to agree to build skyscrapers if only to show that National Socialist Germany could outdo America. Surprisingly, Hitler generally liked his culture "neat." He didn't want political messages- he wanted high-quality, beautiful, soul-elevating art/music/sculpture. Of course, he would tell you what qualified as high-quality, beautiful, and soul-elevating. It may seem odd, but Hitler was embarrassed by the crudity of his Nazi cronies. The vast majority of them had no interest in art, music and sculpture. They'd be dragged, although only silently kicking and screaming, to Bayreuth for the yearly dose of Wagner. They'd fall asleep and start to snore. No wonder the Little Corporal preferred the company of artists, musicians and sculptors. Perhaps the ultimate irony is that the man who wanted "art" with no political content- "art" that elevated people and helped them to get away from the problems, big and small, of everyday life, succeeded in politicizing culture to an unprecedented degree. This book is a brilliant achievement by Mr. Spotts. It forces us to look at Hitler not as a ranting, foaming-at-the-mouth, caricature, but as a fellow human being with, dare I say it, some positive qualities. Yes, the devil is given his due.....but Mr. Spotts never forgets who or what he is dealing with. Why did I give this review the title I did? Mr. Spotts mentions that it was agreed that, when the end of the "Thousand Year Reich" was at hand, the Berlin Philharmonic would add Bruckner's Fourth Symphony to the programme. On the night of April 13th, 1945, the symphony was finally played. As people filed out of the concert hall afterwards, Hitler Youth were in the lobby, hawking cyanide capsules to interested takers. Poor Bruckner probably turned over in his grave.

When I lived in Germany 45 years ago I simply could not understand how those decent and civilized people had allowed themselves to be taken in by Hitler. And amazingly in our many conversations they freely admitted that they still believed, up to a point, that Hitler had been "good" for Germany!

Since then I have turned over a whole library trying to find an answer to that question. Three books go a long way toward explaining the phenomenon of Adolf Hitler: Ian Kershaw's two-volume biography; "Hitler's Table Talk" edited by John Toland; and now Frederic Spotts' "Hitler and the Power of Aesthetics."

"Who is afraid of Adolf Hitler?" Frederic Spotts asks at the end of this extraordinarily revealing book. "Just about everyone," is his rhetorical response. Another question this book asks, tangentially, is "Who doesn't loathe Adolf Hitler?" Well, Hitler was personally responsible for the murder of millions of people and a war that destroyed Europe. All of this within living memory -- many of us were nurtured on the events of WWII. So how could any decent person admit to a shred of sympathy or even understanding for a monster like this Hitler? One would rather admit to sympathy for the Devil.

If you wish for any insight into a person's psychology, start with the music he likes and his taste in art. In this book Mr. Spotts makes the case that that these things were essential and central in Hitler's life and career and he does this convincingly. He also proves, to my satisfaction at least, that Adolf Hitler actually had some talent as a painter and an architect, not first-class by any means, but enough that he knew good stuff from trash and that he knew full well the "socialist" art produced during the Third Reich was trash. But one of the most revealing aspects of "Hitler and the Power of Aesthetics" is what it reveals about us, the readers. If we are honest with ourselves, we have to admit that much of the art and music and architecture Hitler liked, we like it too, and the stuff he didn't like, that turns us off also. Mr. Spotts concludes that Hitler's personality had many facets and the value of this book is that it forces us to look closely at them and open our eyes to the tiny glimmers of ourselves in there.

This is a thoroughly researched, and horribly fascinating, guide through the cultural interests and pretensions, and later the cultural policies, of Adolph Hitler. Spotts takes us through Hitler's mix of boundless ambition and lack of talent in the visual arts, through his interest in music, and his fascination with architecture. He outlines Hitler's attempt, once he'd gained power, to create a compliant community of artists in his nightmarish Reich, his efforts to get artists to produce what he wanted: the carefully controlled art-in-the-service-of-the-state, populist and uplifting, that Plato stipulated was the only kind of art that could be admitted into his Republic. (Was Plato a precursor of Nazism? Absolutely. An influence? Probably not.)

Though, as with any murderous tyrant, it pleased Hitler to grant indulgences. He allowed some artists in the Third Reich to get away with defiance that would have had anyone else killed. But these indulgences, Spotts observes, were not enough to inspire many of the artists who remained in Germany with anything approximating courage. Musicians like Richard Strauss and Wilhelm Furtwängler made huge accommodations and moral compromises with the Reich, relying on pathetically miniscule gestures to salve their consciences.

No-one who has not been in the same circumstances has the right to condemn them too easily, but at a time when extraordinary courage was called for they showed only human weakness. Though Strauss composed _A Hero's Life_ and Furtwängler conducted it, neither lived it. If we are tempted to believe that artists have special claims to virtue, or that interest in art is likely to lead a person towards virtue, then Spotts' book is an antidote for that sad illusion. Spotts is rightly hard on those artists who, like Karajan in particular, helped put a civilised gloss on Nazi barbarism.

It has been objected that to focus on the arts in the Third Reich instead of, say, the war in Russia or the Holocaust, is to trivialise the evil of Nazism. That view is mistaken. To focus on one part of a catastrophe where the horrors are more subtle is not to trivialise other, still more atrocious, aspects. Instead it is to show how its distinctive and chilling lack of humanity pervaded every aspect of Nazism. In focussing belated attention on the Third Reich's cultural politics, Spotts does not diminish our appreciation of the horror of fascism but enhances it.

Some information in Spotts' book may provide unwelcome news for vested intellectual interests. For example, Spotts exposes the rose-coloured portrait of Hitler in August Kubizek's _Adolf Hitler: Mein Judengfreund_ ("The Young Hitler I Knew"), showing it to be as fraudulent as the "Hitler" of Hermann Rauschning's imaginary dialogues. Hitler apologists have long clung onto "Kubizek's book", with - from their point of view - good reason given Kubizek's romanticisation of the young Hitler, but Spotts makes it clear that "Kubizek's" book was merely a ghostwritten hoax.

Another myth that is dying hard (though dying) is the one promoted by Köhler, Rose, Zelinsky et alia, claiming Hitler formed his political views and dreams out of composer Richard Wagner's operas and prose. Spotts shows that Hitler was indeed impressed at a young age by Wagner's opera _Rienzi_. But Hitler failed to note that in this early Wagnerian opera (Wagner himself dismissed _Rienzi_ as a "pecadillo of my youth") the Roman Tribune Rienzi becomes puffed up by the pride of his early successes, and is brought down by that unheeding arrogance. Rienzi fails to show compassion for those killed on either side, including his own, in Rome's brief civil war, preferring to spend his time and money on grand costumes and ceremonies, and he fails (eventually) to show mercy for those who fought against him. As a direct result of these failings he is overthrown by the Roman people: Wagner's actual message was obvious. It was Wagner's ill-luck that an evil lunatic, active a century after Wagner's opera was written, liked the sound his music made but failed to take note of his operas' meanings and messages.

But Hitler did eventually get Wagner's message, Spotts reveals, finding Wagner unpalatable after the defeat at Stalingrad brought home the lesson taught in Wagner's _Ring_ cycle: that pursuit of power destroys love and leads to moral degradation and downfall. From then Hitler could no longer bear to listen to Wagner, and in his last years turned instead to the schmaltzy operettas of Franz Lehar. There was no such person as "Wagner's Hitler", Spotts concludes; to Hitler, Wagner was only an opera composer. As an aside, Spotts noted that, Hitler excepted, the Nazi Party as a whole preferred Beethoven.

It would have been good to see more on the Reich's use of radio and film. Spotts hardly touches on Leni Riefenstahl's films, nor on films by other Nazi directors with similar amounts of artistic ambition, or pretension, but none of Riefenstahl's regrettable talent. The theatre under the Third Reich is also only barely covered. But in its central fields - music, painting and sculpture, and architecture including the abstract art of the autobahns - Spotts is comprehensive and authoritative.

Finally, it's important to note that Spotts is not being quite as ambitious as the book's blurb might suggest. Spotts does not "explain" Hitler, still less explain him away, by showing the extent of his artistic interests, and of his artistic disappointment. He writes only about one aspect of the great "catastrophe" (as Spotts called Hitler), but an aspect that contains considerable illumination on the whole.

Spotts provides a great deal of valuable information and insight on the arts in Hitler's Germany, with much that is (so far as I can tell) new and - mirabile dictu! - authoritative and reliable.

Cheers!

Laon

What I like most about this book is that it gives so many examples of what different companies are actually doing - how they are being more successful using their diversity. Though much of the book is theoretical, it also includes practical things that you can do in your company to change and improve the way you do business.

To be honest, I am not well-read on the subject of diversity. I have much to learn, and this was just the book for me! What I love about the book is how it helps me (and my clients) imagine what could be done and how to do it. Given the opportunity, I doubt I'd do it exactly as Miller and Katz write about it, but their practical model (coming out of long experience) is a valuable backboard for my own ideas.

This book does not get stuck in an affirmative action box or strategy. It reaches beyond to a larger organizational perspective, serving everyone in the process. This book's ideas create more complete, productive and human organizations; it is not just about neglected or mistreated workers. With its larger scope, it serves everyone.

The real power of the book can be found in the dynamics of its title and subtitle: It's inclusion AND diversity, not OR, not VS. The creative pairing of these two words produces new possibilities--and that's what the authors help you learn about.

The book is readable, built around a central model. The authors do a good job of leading you through their thinking. And, their long experience shows in every chapter.

I really enjoyed the connections that The Inclusion Breakthrough made between the importance of social responsibility and the partnership between businesses to improve the overall quality of life. It was simply written so that every business leader can connect the pieces to form their own socially responsible strategy. It has really give me some great ideas and how to implement them in my organization.