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Get the book for your classroom and then see if you can't get him to come speak. Few kids books carry with them such richness of experience. This one is not to be missed.
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This book, like Thank You, Jeeves, appears to be out of print, though I can't fathom why it should be. A bit shorter than the rest, and with a different setting, it is still much of the fare we are used to-Bertie's Aunt Dahlia has gotten herself into the soup with an ill-judged wager, and it falls to Bertie and Jeeves to get her out. Meanwhile, Bertie runs into a former flame named Vanessa (Florence Craye on steroids), whose rocky relationship with her revolutionary boyfriend spells trouble for Bertram. Add to this a cat that shows up at the most inopportune moments and a certain Captain Plank, who is still under the misapprehension that Bertie is Alpine Joe, and you have a hilarious little tale that fully lives up to the Jeeves and Bertie standard. A far cry better than Jeeves and the Tie that Binds, it is a worthy way to end a wonderful series, and one of the best of the lot.
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Using materials most people have around the house you can simply flip to the beginning and follow the headings for ideas.
What can you use straws for? Try out the section on "Clutching at Straws", make an Oboe, balance scale, spear a potato, etc.
Would you like to know other uses for lemon juice? Start on page 36. Keep going- check out soap suds, strings, paper cups, experiments with temperature, etc.
Basically you get it, you could spend many great minutes or hours teaching your kids through hands on learning.
Many of these can be done by an older child with very little help- a perfect solution to the "I'm bored" problem.
Please- turn of the TV, electronic games. etc. and let them use their brains- actively.
This is a wonderful book, one that every household would benefit from.
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The story is heavily laced with irony in that the student tests the teacher. The narrator (I couldn't find a name) turns in a paper entitled "Ralph the Duck", which seems entirely inappropriate for an assignment in rhetoric and persuasion (You'll need to read the story several times before you figure out why he felt it met the assignment).
We've all met teachers like the professor. He never wears a suit. He sports khakis and sweaters, loafers or sneakers. Ironed dungarees.
There's lots of sardonic humor. The narrator says, "Slick characters like my professor like it if you're a killer or at least a onetime middleweight fighter."
The story picks up pace when a red-headed co-ed takes some pills during a snowstorm and disappears, and our hero is off to the rescue. The redhead is the professor's "advisee".
Although the story is twenty pages long, it is very sparely written. As I was reading it, I thought to myself, "This would make a really good novel." Apparently Busch did, too. It's called GIRLS. If you can't figure out "Ralph the Duck", read the novel.
I'm actually sorry Frederick expanded the story into "GIRLS". It works far better as the punch to the stomach it is in short-story form.
This collection of stories will whet your appetite for more from this fine, fine upstate New York writer.
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Every autumn, I make a point of pulling Alma Mater off the shelf to recharge my professorial batteries. In so doing, I remind myself of both the peculiarities and the nobility of this profession. And I remind myself, as well, of what excellent writing sounds like.
Kluge, in this touching, sardonic reconsideration of his own alma mater, Kenyon College (the book is essentially a diary of the year he spent back in Gambier, Ohio, as a visiting professor), shows us that the reality of a real liberal arts college -- its ghosts, aspirations, conceits, compromises -- is far more complicated. Its history and traditions are as much a curse as a blessing. The dignified, self-knowing exterior it presents to prospective students and the public may mask self-doubts, intrigues, identity crises. For faculty as well as students, small size and intimacy means academic and cultural debates are more difficult to avoid, the stakes higher, the joys and sorrows more intensely personal.
Though not the author's primary purpose, Alma Mater provides a rich and interpretive portrait of contemporary American academic culture. Today a college like Kenyon, isolated though it may be by geography, is awash in the same turmoils as the biggest and most unwieldy Research I institution: race, gender, fraternities, curriculum, faculty roles and rewards, and, as always, money. Just as TV and computers have virtually wiped out traditional regional cultures, so journals, conferences, and faculty mobility assure that professors in vastly different settings will be wrestling with the same ideas, controversies, and alienations.
Kluge's vivid, indeed exquisite, writing draws out larger truths behind quotidian events and observations. Office corridors strangely dark and deserted in the middle of a weekday become a metaphor for faculty overspecialization (increasingly treated like free agents, professors ply their little projects in solitude from home) and the consequent loss of campus collegiality and sense of community. Figures at a faculty meeting seem to come from some central casting of academic types and images. And anyone who has taught a college course would empathize with Kluge's take on grading: "Splattering comments on papers, you sense you are working harder on grading than they ever did on writing, that you are obliged to take seriously what they took casually."
To his bemusement, Kluge, ultimately discovers he can't go home again. But he gives us a loving and richly detailed portrait of the inner life of a college he still loves, a "good place," and we understand why.
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Perhaps this is where I am coming from (as one who likes mysticism) but I'd have been much more excited to see a book written from a mystic's point of view, with a mystical evocation and understanding of the world. Finn's point of view is unfailingly, extremely physical, and any thoughts about the spiritual world are tentative at best. The character of Finn struck me as spiritually childlike; this is not a criticism, just an observation.
In many ways, Finn is the perfect companion for Brendan, because he is low-maintenance, curious but not nosy, and he has a rather live-and-let-live attitude, which Brendan being Brendan needs. The writing in Mr. Buechner's book is first rate and the tie-ins with Gildas, Arthur, and Brigit were amazing, even if they were seen from such a prosaic everyman.
Brendan's story is related here by his long-time friend and travelling companion Finn -- excepting for a section of the book that deals with Brendan's first voyage, from whom Finn is excluded by the mishap of falling overboard as the ship leaves Ireland. This part of the story is related through Brendan's written accounts of that time.
Taken from his parents soon after he was born by Bishop Erc, a relation, and placed into the hands of the Abbess Ita for the purposes of his education and upbringing, Brendan seems destined for a rich spiritual life from an early age. Forever seeking to grow closer to God, he takes as a quest the search for the earthly Paradise -- Tir na nOg (The land of the Young) of Irish legend. He makes two sea voyages in search of this blessed land -- his adventures are many, as are the epiphanies experienced by him along the way. On his second voyage, legend has it that he may have reached as far west as Florida -- predating even Lief Ericsson's discovery of America by 400 years or so.
Brendan's spiritual struggles are even more arduous than his seafaring ones. An earth-bound human being, he is frought with contradictions -- as are we all -- and his battle to rationalize them with his deep-seeded faith is not one without its casualties, both within him and among his earthly companions. He is wracked by guilt and sorrow as a result of the choices he makes in his life -- and his search for meaning, and for ways to serve God, continue until his death.
On page 216-17 of the novel he comes to a seemingly simple thought -- but one that is deceiving in its simplicity, an all-encompassing flame burning at the spiritual heart of our life's purpose. He is in a conversation with a Welsh monk who is obsessed with transcribing the sins of the world to paper. Gildas, the monk, says 'When the Day of Judging comes, there'll be so many sinners running about some may escape the flames altogether. My work is to set their names down here with all their sins written after them so the angels don't let a single solitary one slip through their fingers.' Brendan is saddened by this focus on man's evil -- his work, as he sees it, is more to help the poor folk, to offer aid and succor where he can. The following portions of his conversation with Gildas is moving and poignant: '(God) wants each of us to have a loving heart. When all's said and done, perhaps that's the length and breadth of it...To lend each other a hand when we're falling. Perhaps that's the only work that matters in the end.'
Brendan passes through -- and witnesses -- much suffering, as well as joy, in his life. He has come to be honored and revered as a saint for the works he did, for the life he lived. He would have ridiculed this elevation, most assuredly -- to his final breath, he considered himself a 'black-hearted sinner' -- but his example is one that can be followed...not one of a perfect man (for none of us can claim that), but of one who reached beyond his imperfections to embrace those around him with the love that dwells within us.
Buechner's novel is a joy to read and experience -- uplifting and entertaining at the same time, full of spirituality, humanity and adventure.
It is a book which in the end asks us to come to terms with our own questions we would address to God. Whatever they may be. In the process, we may find that many of those questions have already been answered. Others (perhaps the greater part) never will be. This is normal. Life is mystery. From the book I think I've learned that our inner search for God can be as much selfishness and pride if it does not work itself out in a love for others and a willingness to extend our "selves" for the purpose of nurturing enlightenment in others.
For Brendan, this is a lesson learned in retrospect. And for all of us, I think there is an implication here that theoretical and practical spiritual truth is the fruit of a journey. Bitter if plucked too early; sweet if dropped when ripe. Towards the end of his life Brendan says (refering to God) "Perhaps we've given all but what he truly wants." And further "He wants us each one to have a loving heart."
It seems that after a life of privation, striving, abstinence, and self-inflicted penance, Brendan finds his greatest spiritual fulfillment comes through his simple practical interactions with common folk (regenerate and unregenerate). The narrator Finn tells us, "Every day and every weather he'd go tramping off in search of them he thought needed succor most." And further, "Then the same Brendan that once was wont to blather for hours on end of the wonders he'd seen would for a wonder sit silent as a stick while some poor soul spun out his own drab story."
At any rate, through Brendan's life we are afforded a glimpse of the truth that it is not primarily through our good works that we attain peace or favor with ouselves or with God. The life-long friend and narrator, Finn, concludes by saying that if he were Brendan's ultimate judge, "I'd sentence him to have mercy on himself. I'd sentence him less to strive for the glory of God than just to let it swell his sails if it can." Brendan is the story of a cold soul's migration to warmer climes. And back again. The confusion of the religious genius.
If I were some sort of ultimate judge, I'd sentence everyone to a reading of Buechner's book.
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I referred one of my counseling clients to attend one of Fred Burggraf's series of four CAMP sessions after we had been working on her weight difficulties for quite a while. She had all the intellectual understanding but the principles outlined in this book helped her to begin to really practice mindfulness in eating -- plus the other parts of the program -- and she says, "that has made all the difference" -- her pounds are coming off and she knows this time, they will stay off since this is definitely not a diet program but a "quality of life for a lifetime program."
So much of this practical, easily understood book is directly related to learning to think about and experience food in a new way and to eat differently.
I also see this approach as a metaphor for a mindful and certainly spiritual approach to living each day to the fullest. Yes, it is primarily about achieving balance and harmony in the eating arena but if one follows the authors suggestions, it will lead to balance and harmony as a way of life.
Lastly, the author serves as a role model in the best sense of that term. He depicts his own struggles with his weight and the illness that was made worse by the weight. The "participatory" development of his method is truly his special gift to the world -- by transforming his own pain, mental and physical, into health and creativity, by changing his attitudes and habits, he invites others to follow in his footsteps. Bravo!
Addendum: The CAMP of the title is an acronym representing the four primary hubs of Mr. Burggraf's method. It is only an interesting synchronicity that I share the name of this book.
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While wild adventure, humor, and a real sense of the Old West permeate the book, there is a certain sadness, too. The Native Americans whom Dellenbaugh encounters are people clearly already defeated -- fearful, distrusting, sad. We catch glimpses of the Navaho trying to accommodate themselves to the new reality of white (especially Mormon) settlement, creating new networks of trade focused on growing frontier towns. But the seeds of the end are planted already in the irrigated fields of the Mormon settlers, and sometimes it seems as if the natives knew this too. Also, the topography through which the explorers travelled has now partly vanished behind the dams that have ruined Glen Canyon and other stretches of white water and canyon scenery. No one can now do what Dellenbaugh and his companions did; the sense of loss hovers unintentionally about every page.
Dellenbaugh was a keen observer (though perhaps a bit naive) with a talent for making even the monotony of running rapid after rapid spellbinding. One does feel that he may have veiled some of the conflicts that must have arisen in two (non-continuous) years of isolation, though if so this trait is refreshing in a world where we now expect everyone to tattle on everyone else. Every now and then just a shimmer of impatience with one of the crew seeps through. But the real hero who emerges from this book, somewhat surprisingly, is not the leader Powell -- the young Dellenbaugh seems never to have gotten close to him -- but rather the Prof., who rises to every challenge with decency and humaneness, and of whom Dellenbaugh seems to have been genuinely, and for good reason, in awe. Like Powell he is buried in Arlington Cemetery. He deserved that honor, but where he lives is in the pages of this book.