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Achaan Chah was abbot of one of the largest monastery complexes in the Thai Forest tradition. He welcomed and trained many western seekers who later returned to the west, becoming influential dharma teachers in their own right.
In this book, Achaan Chah largely eschews "theory" in favor of encouraging his students to practice. Don't expect academic discourses on Buddhist psychology or other esoteric topics. These talks are short (rarely more than a couple of pages), direct, and very inspiring.
Take your time reading this book. If you allow yourself a little time to digest the meaning of each piece, you might experience more benefit than attempting to read the book through in one sitting.
The measure of any buddhist book meant for people who are practicing buddhists is whether it makes you want to get right back to meditation. This book is very inspiring in that regard. It's message is clear: (and I'm paraphrasing) "Put down this book! There are no answers in it! Go back to meditating!" He says this in a number of different ways, so it's hard to read more than a little bit of it at a time. It's good for when doubts about what you are doing arise. Or when you begin to feel distracted, and perhaps tempted to put your energies into trying to transform the world outside of yourself, or even into trying to transform yourself. Then, it makes you feel like you should stay on your path.
What I find most satisfying about this book is its directness and its deep wisdom about meditation practice. This isn't one of those new-age type buddhist meditation books; it doesn't harp incessantly on becoming one with the universe, and assume that you have already done so. This is buddhism at its finest--a repeated command to find out everything for yourself within yourself, to pay attention, to let it go. His entire teaching is summed up on page five: "Do not try to become anything. Do not make yourself into anything. Do not be a meditator. Do not become enlightened. When you sit, let it be. When you walk, let it be. Grasp at nothing. Resist nothing." Those of you who still remember the Beatles might see a similarity to their song: "There will be an answer. Let it be."
Achaan Chah was a monk in the Thai forest tradition, and perhaps the most famous one in the West. In case you are not familiar with the Thai Forest Tradition, it is a tradition that began in the late 1800's that combines the physical rigor of the Zen of the olden days, with strict observance of the precepts and some of the traditional "acetic" practices from the very olden days, such as receiving food by going on alms rounds, wandering in the most fearsome forests, and eating one meal a day. The Thai forest tradition emphasizes meditation for the development of calm and wisdom, as opposed to the study of texts, or other practices.
This book was admirably translated, and the selections carefully culled and arranged. It is one of those books that you will want to read very quickly at first, and then very slowly between times when you meditate, and also a book you will want to refer back to frequently. In my opinion, it is the only book you might really want to own if you are serious about "letting it be." Every time you feel like reading a book, it will tell you in a variety of ways, often warmhearted and humorous, that you are looking in the wrong place if you think there are any answers in books; or that if look for answers in a deliberate fashion, you will find any.
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everyone and tells them the story - he is a little art history teacher now. needless to say, his mother and i ordered several copies apiece to give as christmas presents. They arrived quickly.
i can't wait for the next one.
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Also recommended: 35 Golden Keys to Who You are & Why You are Here; Art of Spiritual Dreaming
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This is why foreigners have saved and planned to come to America.
It's SUCCESS: AMERICAN STYLE.
This is why we have FREE ENTERPRISE here.
It's SUCCESS: AMERICAN STYLE.
This is why Americans are far wealthier than people in any other country. It's SUCCESS: AMERICAN STYLE.
And this book tells me and all of us a lot about Mr. Wade Cook,
SUCESS: AMERICAN STYLE and a very proud American no doubt.
Notice there are no negative reviews here. I guess that tells us a lot about the bashers. I seriously doubt if Wades ever present bashers will ever read this book. Too bad--It's their loss!
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Understanding modernism as the Enlightenment ideals of progress, optimism, rationality and the search for absolute truth and the true self, Ward sees postmodernism as the contemporary antithesis embracing exhaustion, pessimism, irrationality and disillusionment with absolutes. On the surface this comparison may appear to put postmodernism in a negative light, when it has much to commend it.
For example, in architecture (chapter two) the modern perspective was utilitarian. Form had to be functional. The result was inhuman sameness. Postmodern architecture emphasizes form, not function, and borrows/blends architectural themes from various places and times to create an eclectic hodgepodge more representative of human diversity and experience. This democratization of architecture is mimicked in literature and the arts (chapter three) where critics are dethroned as arbiters of taste and culture in favor of mass appeal and acceptance.
Chapter four titled "The Trouble With Reality" is simply marvelous, and sets the tone for the remainder of the book. Postmodernism changes the very essence of reality. Just as quantum physics explains that my desk if more "space" than matter, postmodern thought sees reality in form, not substance. The conviction that "image" must rest upon something "real" is contrary to postmodernism, since image is reality. Television is the primary medium; Jean Baudrillard a primary figure.
Chapter five builds on four with poststructural conceptions of language and meanings. Positing that language is self-referential and, accordingly, never reflective of essential reality, postmodernism replaces the author's intent with the readers' insight; meaning with interpretation; facts with relationships.
In chapters six and seven Ward explains the postmodern reworking of personal identity. Rather than the unveiling of innate essence, the postmodern self is fundamentally social. Constructed, not created, the postmodern self "becomes" through social interactivity. Postmodernism rejects a whole, unified or coherent psyche in preference for a "fleeting, unstable, incomplete and open-ended mess of desires which cannot be fulfilled."
In chapter eight Ward summarizes postmodernism as against depth and essence, totality and universality; but for the superficial and provisional, fragmentation and difference. He concludes with applications of postmodern thought in both science and politics.
Ward does an exceptional job of selecting representative postmodern voices, letting them speak for themselves, and then also giving voice to their critics. This style of writing is a little choppy, but is well worth the added insight it provides.
Now if I can just find a similar book on chaos theory and quantum physics!
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Not since the advent of the long playing record and the publication of Leonard Feather's "Encyclopedia of Jazz" has anyone made such an enormous, substantive, light shedding contribution to Jazz (outside a recording studio.) This book is a must for everyone... and in fact, its divided into two parts... one which *is* for everyone, and goes into how musicians come up, hone their skills, learn to interact, develop and whatnot, and then the second half, which is more for musicians and features close to 400 pages of musical examples - - a text book in musical studies itself.
As a musician myself, I have long suspected that Jazz isn't just a bunch of patterns and scales. It is a culture, an attitude, an approach, and way of thinking... this book not only confirms it, but it substantively will take you into the mind of its foremost vetarans and practitioners. With its balance between information that's anecdotal as well as analytical, and Berliner's excellent writing style (despite the size of the book, he just draws you in the pages flow by one by one) - - this is must reading...
Almost a half a century ago Leonard Feather told us about the masters, now Berliner draws us into their minds. It is my hope that Jazz students (and fans) alike will begin taking up this book as they begin their journeys, and as a result, it invigorates and revitalizes the music as its never been before !
Requires the ability to read music if you want to follow all of the examples, though there is much you can follow otherwise.
One nice feature of the book is the clarity of its organization. The main text is about 500pp long, written in clear, untechnical prose, with only a few illustrating diagrams or musical examples. The majority of the musicial examples are instead placed in a succeeding 250pp section: the high point of this is a series of four _full_ transcriptions of classic jazz recordings. By "full" I don't mean from end-to-end (indeed usually they're only a few choruses): rather, I mean that they are transcriptions of the entire band's activity, not just the soloist's line. The recordings transcribed are: Miles Davis's versions of "Bye Bye Blackbird", "I Thought About You" & "Blues by Five"; & Coltrane's version of "Softly, as in a Morning Sunrise".
As those names suggest, this book's aesthetic range is fairly narrow: basically bop & hard bop, whether filtered through the classicist bop aesthetic of Barry Harris, the pianist-pedagogue who is one of the book's touchstones; or through the neo-conservative aesthetic of Wynton Marsalis. (The book's other real touchstone, though not actually interviewed, is Betty Carter--a large percentage of the musicians interviewed were at one point Carter's sidemen.) The avantgarde, for instance, only gets a few peeks, notably in the figure of Ronald Shannon Jackson...though again, he's more often cited for his work with Betty Carter than with Cecil Taylor or Ornette Coleman! There is one engaging heart-on-sleeve affection here that upsets this neoclassism, though: Berliner is a big fan of Booker Little, & the text & musical examples frequently turn to his work. Nice to see Little get such sustained attention.
The book is written, as I've said, quite clearly: the downside is that it's a little bland & studiedly impersonal. The interviews are also evidently cleaned up a bit: no humming & hawing or grammatical errors, very little slang, no swear words. While jazz musicians are a very articulate bunch, I somehow doubt the original interviews were quite this smooth.
That's really the only criticism I have of the book. It does of course have its limits--one can imagine a very different book might have resulted if musicians like Charlie Haden, Paul Bley, Paul Motian, Bill Frisell or Sam Rivers were interviewed--but is nonetheless about as accurate an account of the informal, often very much heuristic educational process that leads an aspiring musician from his first efforts towards a mastery of the idiom.
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Slap a Sinatra tune on light a fire, mix a martini and grace the pages, it's gonna knock your socks off... don't forget the cigarette!
don't expect to find too much guided meditations in this handsomely bound ( and equally handsomely titled ) book . the basics were all there for me to start practicing , but its not a manual on meditation . its much more than that .
i liked the anecdotes , each a gem of wisdom . it verily beckons us to descend off the heady heights of the mountain to start practicing here and now , in the mundane grind of everyday life . this is where it all happens .
mr. kornfield must also be commended for a fine job of putting this book together . each little vignette isn't haphazardly thrown together . this is a book best read slowly , a few pages at a time .
highly recommend it for all those who are really serious about practice .