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Beyond that, I am certainly curious as to what sort of cartoons conducive to provoking thinking rather than emotion would be appropriate to depicting September 11th, not to mention those that would display wit or patriotism that could not be dismissed as cheap. For that matter, I would also add that there are some cartoons displaying such qualities amongst those depicting The Response to the attack.
Still, the idea that sexual equality is responsible for the lack of true genius in the over 400 editorial cartoons from 175 cartoonists instead of the ennui that has afflicted every other commercial art form in the world is certainly provocative. I suppose that if the Equal Rights Amendment was still on the political table there would be some choice cartoons on the subject, but since it is not pillorying Hillary Clinton and her spousal unit will just have to do.
Besides September 11th and related subjects (e.g., the administration of George W. Bush, the anthrax scare), this collection of editorial cartoons looks at other major news stories from 2001 such as the surprise takeover of the U.S. Senate by the Democrats, the execution of Timothy McVeigh, China trying to get the Olympics, the death of Dale Earnhardt, and the (stupid) economy. In each of these collections I also find the work of a couple of cartoonists standing out. This time around for me it was Nick Anderson, who won the 2000 National Society of Professional Journalists Award for his cartoon on the Florida recount circus and Rick McKee for his cartoon following McVeigh's execution, a drawing which is doubly icon, and therefore quite powerful.
As always, I find these visual excursions down memory lane to be quite effective for recalling the topics and tenor of the times. It would not have been difficult to devote an entire volume to editorial cartoons just about September 11th, although we could certainly anticipate that not everybody would be interested in seeing the recurring iconic elements that would be worked into dozens of similar cartoons.
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The story is an Americanized Gothic romance. The spirit of Gothic literature pervades the tale, but the setting has been transferred from old castles and courtly settings to a recognizably American rural landscape which is preeminently beautiful rather than spooky. The horrors described so effectively by Brown are borne in the minds of the characters. The female protagonist Clara narrates the tortured history of her family. Her father dies mysteriously, perhaps by spontaneous combustion, ostensibly due to his failure to follow God's will in his life. She enjoys a happy adult life with her brother and his wife until a stranger named Carwin appears and quickly becomes a part of their inner circle. Carwin eventually becomes Clara's tormentor. She, her brother, and their mutual friend Pleyel all hear mysterious, unexplained voices warning them of danger and imparting fateful news on several occasions. Her brother, deeply religious like his father, is greatly affected by these phenomena--how much so we learn later in the novel. Carwin fatefully destroys Clara's life when his evil designs paint her as a harlot in Pleyel's eye. Her unrequited love for Pleyel is now met with his condemnation of her--the agony of the charges against her is particularly poignant in the early American era in which the story takes place. On the fateful night, she discovers Carwin hiding in her home, and he admits to having had murderous designs on her. Her sorrows are greatly magnified the following day by the murder of her brother's wife and five children by none other than her own beloved brother. She blames Carwin for having influenced her brother to commit murder, but we later learn that dementia itself is almost surely to blame for her brother's wrongs. Before the tale ends, she faces a confrontation with both Carwin and her murderous brother, an experience which she is fortunate to survive.
The tale itself is wonderful. The suspense Brown draws out and continually heightens is first-rate. Clara's encounters with voices and human spirits hidden in the darkness of her bedroom are spine-tingling. The language of the novel does make it a work that requires some concentration on the part of the reader and may serve to frustrate some, but I think it greatly magnifies the horrific aspects of the tale. The dialogues of the actors are admittedly overdramatic and drawn out. No one speaks in this book; rather, everyone makes speeches. The protagonist often resorts to long laments of her great woe and asks how she can possibly go on with the story. Despite such dramatics on her part, though, Clara is clearly a brave, independent woman (reflecting Brown's strong and admirable commitment to the rights of women). Overall, the tale delivers a buffet of the passive voice style of writing, which I for one refuse not to love; even the most unimportant sentences are graced with a flowery, beautiful aspect.
In terms of the Gothic element to the story, one cannot say that the supernatural aspects are wholly disproved in the end--to some extent they are, but not to such an extent that Wieland's murderous actions can be explained by them. Clearly, Wieland did hear voices other than those made by Carwin the biloquist. The air of mystery that remains about Wieland's dementia and the causes of it makes the ending more successful than I feared it would be once I learned of the power of ventriloquism exercised by Carwin to dictate many of the related events. My only complaint is with the final chapter, which is basically an epilogue in the protagonist's journal. Inexplicably, it introduces a new character to explain something about a minor character whom I frankly could not even remember.
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THE BOOK TRACES THE EXPLOITS OF CHARLES SELDEN FROM THE TRENCHES THROUGH FLIGHT TRAINING, THE LAFFAYETTE ESCADRILLE, AND INTO THE U.S. ARMY FLYING CORPS WHERE HE IS SHOT DOWN AND CAPTURED. THE BOOK CLOSES WITH HIS ESCAPE AND RETURN.
THE REGULAR MEN AND WOMEN AND THE HEROS OF HISTORY ARE VIVIDLY PORTRAYED TO THE EXTENT THAT YOU SEEM TO KNOW THEM ALL AND MAKE FRIENDS WITH CHARLES SELDEN. IT'S 1999 NOW AND I HAVE ONLY AVERAGE MEMORY, BUT I'VE NEVER FORGOTTEN THIS SPECIAL BOOK EVEN THOUGH I'VE NOT READ IT SINCE 1964. IT'S THAT GOOD.
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The only redeeming qualities of this book are seeing a man commit himself to Christ and for a group of people to try to settle their disputes in a "Christian" manner - meaning through discussions and mutual respect (I don't see what is necessarily Christian about that!). I was disappointed in Stuart's "conversion" however as it comes upon him very quickly, early in the book and with seemingly no impetus for it. A friend tells Stuart that he has committed his own life to serving Christ and then the next morning Stuart is a believer and begins to do what he thinks is right in God's eyes. The problem is it happens to quickly and we don't get a look at the thought process that led him to this decision. In addition, a major character flaw in Stuart and the rest of his friends is they become very judgmental of those who are not believers and go so far as to think they are better and tell others what to do. It was a struggle for me to finish this book as it was not only boring, but promoted qualities and behaviors that I do not feel are living God's way. Perhaps these characters should have asked themselves more often "What Would Jesus Do?"
Why 2 stars?:
This book should have remained lost and not rediscovered by its "updater". The plot is dull, characters uninteresting and they reflect ideals that are not as Christian as they touting themselves to be. The only reason I gave it 2 is they did at least pray and ask for guidance from the LORD. My suggestion however, leave this one on the shelves!
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The construction is average. The leather quality is typical of the leather found on most bibles, and the same can be said of the paper quality. The binding is also typical. You can find Cambridge's bibles that offer overall superior construction with impressive leathers and paper. Cambridge's best personal bible retails for [$] that uses goatskin leather and leather lining. Holman's top of the line KJV reference bible ([$]) also has similar quality as compared to the Cambridge.
Primarily a KJV reader, self-pronouncing text and a dictionary are features that are very beneficial to me. Ryrie does not provide these features.
On the positive side, this bible has easy-to-read text, excellent subtitles, exceptional cross-references, a very useful topical section, functional concordance, great diagrams, and informative book introductions.
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This book is both an account of geology's greatest discovery and philosophical commentary on the nature of scientific thought. As this thought takes us from thought of time in thousand of years to billions of years, inspired by empirical observation of rocks in the field.
Gould follows a single thread through three documents that mark the transition in our thinking: Thomas Burnet's four-volume "Sacred Theory of the Earth" (1680-1690), James Hutton's "Theory of the Earth (1795), and Charle Lyell's three-volume "Principle of Geology (1830-1833). Gould shifts through these writings giving the reader a history and background needed for a progressive march to the truth of the geological history through an enlightened observation.
Reading this book will captivate the curious reader and helps the human mind understand the vastness of time and the struggle to understand it.
Gould exposes the 'cardboard cut-out' Whig version of history that most working scientists have received uncritically as hurried historical preambles to their study of geology per se. James Hutton, for example, is held up as a paragon of the field geologist who supposedly preceded his assertion of the existence of 'deep time' with countless hours in the field. Not so, says Gould. In fact, Hutton did his field work after he conceived the idea of a lengthy earth history and merely used his field observations to bolster his claim. Thomas Burnet, author of the much made-fun-of Sacred Theory of the Earth, is revealed to have been a champion of uniformitarianism before Hutton even conceived of it. Burnet refused to advance causes for events described in the Bible that could not be explained by the laws of physics as advanced by Isaac Newton. Finally, Charles Lyell is exposed as a master of rhetoric who conflated methodological and substantive aspects of uniformitarianism in order to sway his audience. No member of the scientific community contemporary to Lyell clung to the Mosaic timescale. He merely used it as a strawman. It was Lyell who managed to mate the narrative and eternal return perspectives into a coherent view of Earth history. First he did so by insisting the apparent progress observed in the fossil record was caused by the immense scale of the cycles of Earth history. Eventually he conceded the reality of evolution and allowed for the existence of an arrow of time whose path did not curve.
Gould's book is modified from a series of lectures, which is probably why there is so much uncharacteristic repetition of themes and ideas in this book. It was the only aspect of this book that I found irritating. Gould is also candid about his pride at uncovering various inaccuracies in the received wisdom and unearthing original themes to explain patterns in the history of geology. I have heard other people complain about this personality trait. I have no problem with it and believe that his satisfaction with his own cleverness is quite justifiable.
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I know this because I actually remember the 1972 and 1973 editions. The differences between those editions and this one show how far the art of political satire has declined and how far the Matriarchy has progressed.
We're never told what standard is used to rate a particular cartoon as among the "best" of the year, and it's fairly safe to say that it's purely based on the subjective preference of the editor, Charles Brooks. And this much has to be said for him - he includes cartoons from a number of perspectives but leaves out left-wing heavy hitters such as Conrad, Trudeau, and the recently deceased Herblock (did they hit him in the head with a shovel to make sure?). This is important for balance, simply because there are no right-wing heavy hitters among political cartoonists to even the score.
For the most part, the cartoons included in all collections have been from relatively obscure contributors - both left and right. This is all to the good.
But this year's edition was just a lot of pap. For one thing, Gary Condit had been the big story before September 11. Where are the Condit cartoons?
Of course, the biggest story in 2001 turned out to be the terrorist attacks on the Pentagon and the World Trade Center. So the "best" cartoons mostly repeat conventional sentiment - what a tragedy, but we're strong and united now so we'll get the bastards, blah blah blah.
How many cartoons were drawn which showed the Statue of Liberty, Uncle Sam, and the American Eagle alternatively weeping, praying, retaliating etc. etc.? What a self-replicating show of pompous victimologistic self-assuming virtue!
Incisive masculine wit is disappearing from the modern political cartoon, and cartoons that are supposed to make you EMOTE without THINKING have become the rule.
Get a load of the contribution from Richard Wallmeyer of the Long Beach Press Telegram about "anti-bully" legislation. In the penultimate panel, one kid suggests that people just live by the Golden Rule instead of passing a law and in the last panel, his friend responds by reminding him that religion isn't allowed in public schools.
That's it. No wit; no nuance; no attempt to make the reader THINK about what the cartoonist is trying to say. No symbolism even. Wallmeyer tells you straight out what you should believe.
And Jeff Parker's post-September 11 contribution from Florida Today showing two Floridians wearing "I Love NY" paraphernalia and agreeing between themselves that "We are all New Yorkers now".
No biting masculine wit, no nuance, no intellect, no symbolism. And suck a lozenge, Jeff Parker. All of the terrorists attacks in the world won't turn the average New Yorker into a human being, any more than the 1989 earthquake could do so for the average San Franciscan. Parker is just engaging in cheap sentiment masquerading as patriotism.
The decline in quality of political cartoons stems from the fact that as women continue to make war on men and as the Matriarchy's grip becomes more crushing, male cartoonists have become softer and more effeminate (this is happening in other settings too, obviously).
And more women have become political cartoonists. There's an Ann Telnaes cartoon in which Joseph Lieberman's statement at Notre Dame that public morality should be based on faith is juxtaposed against a picture of Moslem women wearing veils.
Even assuming that it's BAD for women to hide their features, is it really accurate to suppose that a faith-based public morality would require an imposition of the burqua? No more than it would require baptism or a kosher diet but in a feminized world, the reader is not supposed to think but to emote, emote, emote.
Of course, as anyone who has seen her recurring appearances on C-SPAN knows, as a political cartoonist, Ann Telnaes is one hot babe whose face definitely should NOT be covered. But her cartoons would only be improved by the camouflage that a veil would provide. They are hardly worthy of inclusion among the country's "best".
And the feminization of the American political cartoon isn't just limited to matters of style.
Resistance to the Matriarchy has become unthinkable. In the 1973 edition, there is an entire section devoted to "Women's Lib", most of the contributions deliciously skewering the feminazis.
In one uproarious example, a man is standing at the altar looking apprehensive while hooked in his arm is his "bride", a man in drag. The preacher performing the "marriage" ceremony asks the "groom", "Do you, John, promise to love, honor and obey the Equal Rights Amendment?"
Go try to find a cartoon like that today! We've come a long way from when Thomas Nast cartoons afflicted and ultimately defeated party bosses such as Bill Tweed. Today's feminist bosses have no reason to moan, "Stop them damned pictures!" The people drawing them come from the same New Class that their masters do.
So where gender issues are concerned, the drawing board cult members bow their collective heads in deference to the "women are strong and good; men are weak and bad and deserving of punishment" party line. The 2002 edition shows an androgenized Statue of Liberty punching a Taliban member in the face in a display of women's "rights" (get it? She'll throw her "left" at him next).
The Evil Rights Amendment might not have been enacted, but feminism has still become the official state religion of both left and right. As such, it stifles masculine energy, independence, and creativity. These can only return when and if a younger generation of males rebels against the imposition of public morality in the name of this particular faith.
Until then, the quality of written protest, in the form of political animation, can be expected to continuously decline. But I wonder what the 2032 edition of "Best Editorial Cartoons" will look like.