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E. Michael Mendelson writes: The subject of this extremely well written and readable book is Santiago Atitlan, the largest town of the Tzutujil Indians on one of the world's most beautiful volcanic lakes: Lake Atitlan in Guatemala. The town has long been famous with tourists and with anthropologists who have been studying it since at least the Nineteen Twenties. One of the principal deities in the Maya-Christian religious syncretism of Atitlan-the Maximon or Mam-even made Time Magazine coverage when it was attacked by Catholic clergy in the 1950s.
In a sense, the attempted conquest of the Maya and Maya resistance to it have continued from the 16th century Spanish Conquest down to the 20th century Civil War (in most ways a war against the Maya Indians) and Carlsen does a brilliant job of investigating four centuries of both continuity and change. In the last half century, a major crisis has been developing on the lake due to increased population and shortage of land. The move of so many local Maya from agriculture to commerce may be the reason why, Carlsen argues, traditional native religion-agriculture based-is having a hard time surviving against Orthodox and Charismatic Catholicism, militant Evangelical Protestantism, and contemporary media-driven culture. Commerce is not doing sufficiently well to save the town when set in the context of Guatemalan capitalism, itself vulnerable to increasing globalization. Further undermining the situation has been the Civil War, culminating in the December 2nd 1990 massacre of civilians by the Army-though local pride in forcing the Army out the town as a result of the massacre remains strong.
While this is Carlsen's main concern here (one is sure there will be further books), he manages to include a great deal of fresh and resonant information on Atiteco traditions. There is, among much else, a wonderful chapter on the central Tzutujil concept of "Flowering Mountain Earth," linking Sun, Corn, and Humans in an ideology descended straight from the great pre-Spanish classic text Popol Vuh, as well as a condensed but most insightful essay on the continuing cult of Sacred Bundles in Atitlan. Like all good anthropologists, Carlsen achieves a delicate balance between empathetic participation and objective study. His long dedication to the town is evident in the depth and warmth of his vision. The book is blessedly free of jargon and is illustrated with a wealth of excellent photographs. It cannot be too highly recommended.
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When tiny Webster J. Duck became restless he tapped on his eggshell with his beak. Crack went the shell and Webster got his first glimpse of a very large world. But Webster was puzzled because he didn't see his mother, and he thought that all baby ducks had a mother. He quacked and quacked, but she didn't come so he set off to find her.
In his search he found friends with wiggly tails, and wool for coats. Webster was sure none of them were his mother. Of course, the story has a happy ending, and is reassuring to young ears. It's a warm, fuzzy reminder that mother's love them and are nearby.