List price: $25.00 (that's 30% off!)
Well, whether you are simply dreaming or actually making a treehouse a reality, this is a wonderful book filled with beautiful photography and treehouses galore of every description. The authors have put extensive research into this intriguing and attractive book, so if you are fascinated by treehouses, this is a book you are sure to enjoy.
The discussion of hypertension, for example, consists of 3/4 page, does briefly discuss workup of newly dx HTN, and lists drugs and dosages - but NOT any recommendations for which drug to use in which patient, and no mention of guideline such as JNC-6.
The one page on active TB discusses workup and treatment regimens, but NOT possible hepatotoxicity of drugs, and NO discussion of which patients would be more likely to have resistant disease.
It seems to essentially be a FP version of the "Wash Manual" (Washington Manual of Therapeutics), and as such is appropriate for FP housestaff, but NOT for experienced clinicians, midlevel providers, or those doing only outpatient medicine.
List price: $60.00 (that's 30% off!)
It is sad indeed to report that the book is a total disappointment- at least so far as the images themselves are concerned:
One: The source material and printing of the picutres are truly second-rate - without richness, luster, or dimension. Many look like photocopies from magazines or other books. They are oddly glossy but flat. Compare these to the incredible matte reproductions in PARIS BY NIGHT and the contrast between what can be done with with what is here is nearly heartbreaking.
Second: What is with the recent tendency to print photographs in an oversized, right-to-the-edges format with no sense of border or space to let the composition breathe and no sense of frame lines. The bleed-over simply kills the impact of many of these photogrpahs. It's a ruinous way to present great imagery. (It afflicts Abrams' new Bill Brandt book as well but to a lesser extent because the printing of that book is so much better.)
Third: There is very little that is new here. For such a major undertaking it comes across as a routine collection of well-known images, a greatest hits, that ends up delivering little emotional punch or insight into this great artist. Compare this to Abrams' own exhaustive works like Walker Evans: The Hungry Eye and you'll see what I mean.
With so many great photographers receiving deluxe treatment in the past few years from Abrams' W. Eugene Smith book last year to Bulfinch's Lartigue mongraph, it is a real shame that someone as seminal but poorly represented in print as Brassai should receive such a well-intentioned but unsatisfactory tribute. PLEASE BRING BACK PARIS BY NIGHT!
The Marat Sade does have a captivating message, but much of the beauty in the delivery of the message may have been lost in the translation. Translations are difficult to accomplish, especially when many words do not translate from one language to another, and when verse or meter is concerned, especially verse or meter that rhyme it is nearly improbable. However, the story did have its moments of intrigue especially some of the monologues. To be truly understood The Marat Sade needs to be seen. This realization is probably what inspired someone to make the play into a film.
The film about was not stimulating aside from a few moments of irony in the simplest form made out to be humorous. The story is meant to be seen on the stage. The time period that the film was made in was not equipped well enough with special effects ,not that there was need for this in the Marat Sade but it could have made some kind of impact. The Low budget appearance of the film added to the melancholy of the film that appeared worse than the disorder of the mental patient playing Charlotte Corday and defiantly makes the viewer experience moments of sudden and involuntary sleep. If done today and well budgeted as well as directed the play could be portrayed through cameras in a most pleasing manner. Still, the play is meant to be seen on stage, this is the true way for the audience to feel the experience that Weiss wanted otherwise he would have written a film script.
I do not claim to be an expert on Marat Sade or some official critic or well read for that matter but neither is the general public and that is who an artiest should want to reach considering they are the majority, even though they fall to rule. This play is a product of the past. I feel that most American people would not be able to relate to it and they would fall to be lured into the story. The martyr roll has been over used - after all many people were force fed a similar story since birth.
Our society will always have people who have large amounts of material wealth, and those who do not. That is an injustice that we must rise above, and change ourselves. Whether our means of change is reached through violence and upheaval or through escape within oneself, this is the core dialectic that the play tackles. Although at times this play is a little hard to follow or even outlandish, the play offers a look at how society deals with its corruption and injustice once it escalates to what may seem to be a point of no return. The element that seems to be the most surreal in my mind is that the ranting of the characters within the play, although they are asylum patients, reveal more truth and brutal honesty than the audience would like to admit. I think Weiss is clever to choose some very clear and controversial themes and present them in a way that is socially appropriate. He does this by blatantly speaking out against established forms of government and rule, but discrediting the characters speaking by placing them in an insane asylum. It is true to say that there are many elements of the play that never seem to completely gel in the end, or come together nicely as in most plays. But to be honest, if the story had come together neatly in the end, the essence of the play would have been lost. I think the point of the play is to show that although people may have conflicting ideals of how to handle a revolution, whether of government or ideology, things do not always work out as we had hoped. People may preach liberty and justice, but when the reality is murder and riots, there are two conflicting messages being handled at once. I believe that is what this play shows rather well. In a very surreal and bizarre way, Weiss enables the reader to see that society hardly ever practices what they preach, and although our goal might be change, in the end, upheaval and disarray may be the only things truly achieved.
The later chapters that get into the actual workings of the tool are well done and cover a good deal of information. I can agree somewhat with the other reviewers who say they would have liked to have seen a bit more on generation, but the Designer Generation book specifically does that. I definitely recommend the book--it's been quite helpful to me.
List price: $29.95 (that's 30% off!)
For one thing, it is a comprehensive work. There is evidence throughout that the author sought to write as complete a biography as possible and clocking in at around 750 pages, the detail is not lacking. The portrait of Giovanni Battista Montini the man is well sketched and his gifts made readily apparent to the reader. The author believes that Pope Paul was "the most naturally talented man to become pope in this century" and if he is referring to all around then I can certainly concur with him. The problem though is that the papacy requires more then that to properly function. Paul from the biographies I have read of him - and Hebblethwaithe follows suit with them - sketches a portrait of a man who on paper is almost overqualified to be pope (if that was at all possible) excelling in his knowledge of Canon Law, the history of the Ecumenical Councils, and Church history in general. (Not to mention being schooled in the field of journalism.) An intellectual who could relate to average people, who was kind, compassionate, charitable, and longsuffering. (And from a pastoral standpoint a great priest.) Physically frail in health from his earliest years Paul VI was still able to accomplish much more then it would seem task-wise. An excellent listener who enjoyed philosophical discourse and dialogue with the belief that the truth would ultimately win out. A dialoguist who could weigh the pros and cons of opposing sides and do so equitably. Adding to these the element of patience and sensitivity of all viewpoints and Paul had the makings of a great diplomat.
Hebblethwaithe documents well Paul's service to - and admiration of - Pius XII and treats the latter pope reasonably well: though he seems to think Pius XI was a diplomatic blunderer. (There is a clear preference shown to John XXIII over both of them.) He details well Pope Paul's meetings with Patriarch Athengoras and other leaders both religious and secular. I am trying to think of what else can be said in under 1,000 words about a 750 page book. (In these situations space constraints are not of assistance.)
It has been said in the Conclave that after the election the consensus of him was that he was "John with Pacelli's [Pius XII] brains". But even taking into account all of the relevant factors, it is difficult to see how anyone could say that his reign could be anything better then "average" historically. Hebblethwaithe's sketch reveals the human side of Paul through his successes and also his failings. (Not to mention the tremendous sufferings physically and spiritually that he underwent in the exercise of his ministry.)
It helps now to know that the author is an "ex-Jesuit" because it fills in several question marks that cropped up when I read the book. His treatment of the subject of the minority at the Second Vatican Council is not as balanced as it could be. (The author almost makes it seem that any concessions made by Paul VI to the minority party was the result of conspiracy and certain prelates "getting to Paul" rather then Paul acting as he did out of a sense of personal principle.) The treatment of the Council could have been more thorough as well since that was the defining event and constant reference point for the rest of Pope Paul's pontificate.
There were a few points of theology where the author showed his grasp of the issues as specious. He makes two theological blunders by presuming that the Mystical Body and the Catholic Church affiliation would have to "be overcome by Vatican II" - an absurd notion and one not sanctioned by the documents of Vatican II. (The second was the assertion that the treatment of the Mystical Body in the encyclical somehow did not account for the presence of sin: another superficial commentary on the encyclical's content.) He also shows almost a disdain for the encyclical letter Mysterium Fidei: seemingly any attempt of the Pope to not endorse the "newer and therefore better" whatever it happened to be (and regardless of its relative merits) permeates this work in various spots.
Two more encyclicals that do not meet with the authors approval are Sacerdotalis Caelibatus (on priestly celibacy) and Humanae Vitae. On the latter the author pulls out the kind of kook conspiracy theories that are common to fringe extremists to try and "justify" themselves. (Particularly when it comes to Cardinal Ottaviani in this instance.) It is pretty clear that he did not like Paul's teaching in the latter two encyclicals or the judgment Paul had the CDF issue on women priests. The author for the most part is pretty fair but on the examples above there is a clear bias. The sketch he makes of Archbishop Marcel Lefebvre was also not flattering but frankly Lefebvre brought a lot of his problems on himself. (In that context Hebblethwaithe details Pope Paul's patience with Lefebvre very well.) Throughout the ups and downs of the book (which technically is written well and reads well) we receive a detailed sketch of Paul the pope and Montini the man.
In short, this is a good book but it is not without its problems. Two biographies not used by Hebblethwaithe are in this writers opinion superior works page for page. One is Roy MacGregor-Hastie's 1964 biography on Paul VI (approx. 210 pages). Another is Alden Hatch's biography "Pope Paul VI" which is about 400 pages. Either work is better then this one but this one is still worth a read too if you have the time and if deficiencies such as the ones noted above are taken into account.
The only good thing was that it was quick and easy to read, but I didn't really absorb much new knowledge. As a supplement to a curriculum that uses case studies extensively (which is the recommended usage of the book), it is adequate. Each chapter concludes with a section listing Additional Readings, which are probably necessary if you want to really increase your knowledge of the subject.
Get into the action of Revelation, the book has been opened and people must choose whom they are going to serve. See if Stone lives or dies and see what the Day of Wonders is really about, you will not be dissapointed with this book. I would recommend though that you read the book before you watch the movie. I watched the movie first and as I was reading the book I kept trying to place charcter names with faces, making it confusing at times for me. Overall, the book was easy to read and worth my time. Not once did I want to find another book to read, whether it was because I wanted to see how different it was from the movie or because the book was relly speaking to me. Revelation is very suspenseful and will keep you on the edge of your seat and your mouth hanging open. After you read the book watch the movie, although there are some things that are different, the movie truly will grip your heart and mind, just like the book. You will be faced with the same question Stone faced, Do you believe in God? By the end of the book I hope you do and by the end of the movie, you defineately will. Seeing the book come alive will make your heart pound in some places and you may find your palms sweaty. It is a truly amazing book and you will not be sorry you read it.