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The novel provides an interesting insight into the lives of the common man in the trench, based on the perspective of a man who is from the upper class. Despite the class difference, Bourne is able to befriend his comrades, while at the same time, engage with the NCOs and officers who are senior to him.
An important element to derive from the book is the horror of the trenches, and the commanality of the experiences of the men who served, despite their social status. Once a man went "over the top" the base instinct of kill or be killed prevailed. Manning grasps this concept and adeptly describes the mechanical routine of sending men to their death, in what today is an inconceivable amount of casualties.
If you are looking for a good read on what life is like in the trenches, this is a great book.
Manning, while not a household name, won the acclaim of writers of his era to include Hemmingway and T.E. Lawrence. It is an enjoyable read and not easy to put down.
The book, published ten years after the end of the First World War, runs along similar lines to the movie "Saving Private Ryan". The first chapter is stunning. We first find the hero (perhaps not quite the right word), Bourne, struggling back to British lines after a battle. You could almost be there such is the writing. Manning then gives a fantastic account of the emptiness and tension of the First World War battlefield as Bourne thinks over the days events that night.
The rest of book follows Bourne and his friends out of the front lines, and through various travails as they recover from the battle, recruit new men, and prepare for an inevitable return to the trenches.
If you have any interest in war, if you wish to understand what the First World War was really like -- it was not all "mud and blood" as the historians would have you believe -- this is the book for you.
It is a novel, but highly autobiographical. It is therefore easy to read and credible.
I give it five stars, and recommend it to all.
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When John Muir made his "Thousand-Mile Walk to the Gulf" the U.S. was not as heavily populated as it is today, although much had changed from the time when European settlers first moved through the area he explored -- a path that stretched from Indianapolis Indiana to the Gulf just north of what is Tampa Florida today.
Muir moved South in the aftermath of the Civil War, so he encountered much unrest, unhappiness, and destruction along the way. He describes not only the flora and fauna he found but the condition of humans as they struggled to rebuild their lives.
He says, "My plan was to simply to push on in a general southward direction by the wildest leafiest, and least trodden way I could find, promising the greatest extent of virgin forest." To a great extent, he was able to do that, however, he could not escape some of the realities of the world around him. For example, in Georgia, he encountered the graves of the dead, whom he says lay under a "common single roof, supported on four posts as the cover of a well, as if rain and sunshine were not regarded as blessings." A bit further he says, "I wandered wearily from dune to dune sinking ankle deep in the sand, searching for a place to sleep beneath the tall flowers, free from the insects and snakes, and above all my fellow man."
Muir wonders at the teachings of those who call themselves God's emissaries, who fail to ask about God's intentions for nature. He says, "It never seems to occur to these far-seeing teachers that Natures's object in making animals and plants might possibly be first of all the happiness of each one of them, not the creation of all for the happiness of one. Why should man value himself as more that a small part of the one great unit of creation? And what creature of all that the Lord has taken the pains to make is not essential to the completeness of the unit--the cosmos?"
Partly as a result of his writing, and the writing of other Naturalists, the National Park System came into being, and today, more trees grow on the East coast than grew in the late 1700s (American Revolution). The fight is not over, however, it has only begun. Many of those trees are "harvested" every year. Sometimes, even within National Forests they are all felled at the same time through a process called clear cutting. The lovely large oaks that Muir beheld are mostly long gone and have been replaced by Pine.
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In mid-century, Skinner became strongly associated with the word 'behaviorism' (so much so that it is now common to see famous, well-published academics confusing him with Watson, the originator of the word 'behaviorism,' whose views and approach were fundamentally different.) Skinner's views are actually called "radical behaviorism" to distinguish them from others like Watsonian S-R behaviorism, Hull's neo-behaviorism, Tolman's purposive behaviorism, and so on. Radical behaviorism, as many prior behaviorisms, held that behavior was caused in ordinary natural ways, and hence that it could be studied just as scientifically as, say, biology was, with just as little unnecessary mystery. What made it 'radical,' however, was not really that it was more behaviorist than other behaviorism, but that it embraced the existence of only-privately-observed events, like one's thoughts and feelings, in such a way that they were also considered behavior. (cf. Skinner's quote, 'The skin is not so important as a boundary.')
Skinner's philosophy had other notable and idiosyncratic properties: Skinner held that behavior was profoundly controlled by the environment (read: that what we do is done with relation to the world - compare this to Pylyshyn's absurdly contrary claim that "human behavior is stimulus free," in other words that we are so stupid that we act without regard, e.g., to what time it is, what the judge just said, or how this restaurant was awful last time.) Skinner emphasized direct application of behavioral study to political problems, was a humanist who hated coercion and punishment, and - perhaps most famously - he was excessively picky about what words were used to describe behavior (going so far as to reject, on principle, virtually any use terminology smacking of 'mentalism,' - e.g., 'thought,' even though he took pains to point out his acceptance of private life). It is the persistent emphasis of environmental influence and the persistent suspicion of anything that smelled like 'mentalism' - appeal to spirits, res cogitae, homunculi, a vis viva, or a virtus dormitiva - that are now the most noted characteristics of Skinner's philosophy.
Skinner's own words will naturally be the most reliable representation of what he thought, and this is the best place to read those words. Whether or not you have any understanding of behavioral science or of Skinner's particular take on it, this book will give you the essential and relatively authoritative philosophical views contained in radical behaviorism - unpolluted by politically motivated revisionism. With an honest reading of an accurate source, one can evaluate each idea on its own merit, without needing to take sides pro or con in order to evaluate the basic plausibility of the many and strident competing claims about radical behaviorism.
(One point is left off because Skinner's philosophy is still somewhat confusingly explained and incomplete, albeit expansive, even at its best).
IT IS NOT POSSIBLE TO BE AN EDUCATED PERSON IN THE 21ST CENTURY IF YOU DO NOT HAVE A FIRM GRASP OF BFS' BODY OF WORK. IT IS FUNDAMENTAL.
IN THIS VOLUME BFS MAKES A BRAVE STAB AT 'POPULARISING' HIS THEORIES. HE IS NOT ALTOGETHER SUCCESSFUL. FOR ONE THING, HE DOESN'T WRITE NEARLY AS WELL AS, SAY, FREUD; ALTHOUGH HE IS ON A PAR WITH, SAY, JUNG, OR EVEN JAMES.
THE 'HUMANISTS' WHO ARE ON THE RISE THESE HIGH-TECH DAYS - THEY USUALLY PARALLEL THE RELIGIONIST CYCLE - GET PRETTY SHORT SHRIFT FROM BFS, ALTHOUGH IN THIS BOOK HE GOES OUT OF HIS WAY TO BE CONCILIATORY. I WONDER IF HE DOESN'T BORDER ON CONDESCENDING?
IF YOU BELIEVE THAT "MAN IS MADE IN THE IMAGE & LIKENESS OF A SANE & LOVING GOD" YOU WON'T ENJOY THIS INFINITELY POLITE BUT UNCOMPROMISING BOOK. IT IS ALL FOR TRAINING MAN OUT OF HIS 'KILLER APS' SO TO SPEAK : YOU KNOW, SLAVERY IN THE SOUTHERN USA (THE READING LIST IS GROWING AT LAST), VIETNAM (A GROWING LIST OF FINE, DEVASTATINGLY REVEALING BOOKS), 1930/40 NAZISM ( A READING LIST AS LONG AS YOUR ARM AND GROWING RAPIDLY), STALINISM (NOT SUCH A GOOD LIST OF READINGS), MAOISM (ALSO A BIT SPARSE), ON AND ON ACROSS A PLANET AWASH IN BLOOD & CARNAGE - RIGHT UP TO THIS VERY HOUR, EVEN AS I WRITE.
BFS DOES NOT ROMANTICISE HUMANKIND, ANY MORE THAN DARWIN DID. IF HE ERRS, LIKE DARWIN, IT IS THROUGH A REALISTIC FEAR OF AROUSING THE HATRED OF A DANGEROUS SPECIES; THIS LEADS TO A TENDENCY TO SKIRT THE REAL ISSUES, HOPING THE READER CAN READ BETWEEN THE LINES.
THIS IS NOT 'LIGHT' READING FOR ALL BFS' EFFORTS TO DUMB DOWN HIS CONCLUSIONS; BUT NEITHER IS IT ESPECIALLY 'HEAVY' GOING. IT IS WELL WORTH THE EFFORT REQUIRED.
WARNING: DON'T EVEN BOTHER, IF YOUR IDEA OF SERIOUS PSYCHOLOGY (MANAGERIAL OR OTHERWISE) IS 'THE ONE MINUTE MANAGER' WHICH, BELIEVE IT OR NOT, DERIVES FROM BFS' RESEARCH.
FROM THE SUBLIME TO THE UTTERLY RIDICULOUS!
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about the state of mankind!
But these are hazardous waters! Where should we begin
and where do we want to go from there? So, Having
Gould and Eco as guides seems like a clever start!
According to the book, the hebrew language has
no exact present tense?? The infinitely brief, the
very essense of the present, is not to be found - it
can be neither fixed, nor measured. It is therefore
completely justifiable, grammaticale speaking,
to leave out the present?
Yet, obviously, it is from the present we look at the
past and towards the future.
Stephen Jay Gould is always a pleasure to listen to -
and the right one to put time into perspective.
For a palaeontologist, like Gould, 7000 years
(timespand of human culture) is really no more than
the twinkling of an eye. So all we know is really in
the present - which hardly exist!
From this position we look out into concepts like
the eternity - which we obviously really can't grasp.
And into ourselfes were e.g. DNA was discovered as recently
as 1953. Mystery upon mystery.
So, we struggle to discover instances of regularity and
to fit them together with the help of stories. We throw
in a little religion "were religions do not
ask questions, they answer them". Still we are far
removed from any real "understanding".
And that is what these conversations are about.
With Umberto Eco and Stephen Jay Gould - it is
of course an ok read. But only an appetizer.
-Simon
Just think of a coffee table discussion, of a one on one discussion and you get to read the answers on questions of import. Each answering these questions with their respective insights and down-to-earth style. Each having their respective life experiences to draw from to unravel perplexing questions.
With fascination you read the thought-provoking answers. The answers will suprise some, others may be right inline with what you'd expect, but nerver boring... challenging, educational, lucid and erudite are more what you'd expect and you are not dissapointed.
This book reads fast and the questions are cogent with the general topic. Each respective thinker answers in a style of their own and the reader does not feel irrelevant. This is an interesting book in that questions asked make the reader think as well.
I found the book to be highly interesting and it has a fascination woven throughout the text captivating the reader.
I'm talking about that Darwinian theory of Natural Selection you keep telling as if it were true. It is "differential reproductive success". So then that means I need at least 2 different things to call some event NS. So then I ask myself what do these 2 different things have to do with each other? So then I say well either they influence each other's reproduction some way, or they could as well be in different environments. So they must influence each other's reproduction some way. So then I ask, what ways can the one influence the reproduction of the other?
+/- increase reproduction at cost of the other +/+ mutual increase of each other's reproduction -/- mutual decrease of each other's reproduction +/0 and so on -/0 0/0
but what you do, is pretend like there are only +/- relationships. You ignore all other type of relationships with NS. Your natural selection theory is false, for being unsystematic in describing the relationships between living beings. You make teachers into liars by it.
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Her Privates We is not a story of war so much as it is the story of men involved in that war--it is only in the final chapters that any real battle scenes take place. For the majority of the book, we are treated to an account of the life of Private Bourne (Manning himself in a literary disguise) during the five months of the Battle of the Somme (July-November, 1916), one of the most tragic and deadliest battles of World War One. To really explain the plot would be to give away the true experience of reading the book, but I guarantee, there is no account of World War One that can be compared to this work. It is unique and as relevant today as it was in 1929.
There is no attempt at hero-worship or empty patriotism in Manning's work. He telling the story of a group of men trapped in a world for which they were never prepared, and their humanity shines through it all. Their language is coarse, their opinions of the war, women, their fellow soldiers differ, but ultimately, they are all in the same Hell and are bonded together in a desperate hope of survival. Manning's is one of the few War works that does not follow the Victorian pattern for novels (hence why it is seldom mentioned in reviews of war literature). He is not trying to help his readers escape, but rather forcing them to face the reality they had created.
It is clear, even in his prose, that Manning was a skilled poet. Throughout the novel, there are flashes of beauty in the writing itself:
"She knew nothing of their subterranean, furtive, twilight life, the limbo through which, with their obliterated humanity, they moved as so many unhoused ghosts, or the aching hunger in those hands that reached, groping tentatively out of their emptiness, to seek some hope or stay."
As well as humor. After a paticularily confused conversation with a French woman with whom they have been billeted, Bourne's superior complains to him:
"I wish to God I knew a bit o' French" said the corporal earnestly.
"I wish to God you wouldn't mix the little you do know with Hindustanti," said Bourne.
The incredible humanity in this book has seldom been paralleled, even in modern literature. Manning's genuis has been overlooked for too long and it is time that his masterpiece was rediscovered to teach a new generation what war is really like.
I feel like the book is extremely vague with regard to the provenance of each species - an increasingly important issue in the state of Florida. The book would also be so much more useful to most Florida gardeners, horticulturists, and landscape architects if the author would have made more of an effort to more clearly delineate those species that are native to the state and those that are exotic (and invasive, if applicable).
With that said, the book remains a fairly good reference, especially for beginners. Nice color photographs and a seasoned landscape architect's opinions/observations about how to use each plant in Florida landscapes.
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Un gran libro. Combina la simplicidad de "donde encontrar la f-rmula en la vida diaria", con comics y explicaciones matemticas. Como la historia de un jardinero para explicar logaritmos; o una historia del siglo 18 para explicar numeros fraccionales. Es un regalo excelente para hacer que un ni-o ame la simplicidad de las matemticas.
This is an excellent book, especially for the layperson averse to or ambivalent toward mathematics. Give it to a friend, a member of the family, or maybe a struggling math student. This is a book which anyone and everyone can enjoy.
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In Science and Human Behavior, Skinner repeatedly offers, as the reason for a given behavior's occurrence, the explanation that it is "reinforced," and advocates that we abandon the traditional discourse used to explain human behavior through reference to intention, desire, will, thoughts, and feelings. Instead, Skinner argues that a science of behavior can improve upon such explanations by using the jargon of operant conditioning theory.
In operant conditioning theory, "reinforcement" is the process whereby a behavior is strengthened by the process of associating it with a consequence, and Skinner shows little regard for the precise technical meaning of this word when he makes many uses of this term and its derivations (reinforce, reinforcer, reinforcing). For example, he writes the following: "Education is a profession, the members of which engage in education primarily because of economic reinforcement." It is hard to see what this assertion means, as the behavioral antecedents to "economic reinforcement" that constitute the "profession" of "education" remain undefined. Furthermore, such an assertion is comically out of touch with the reality that many teachers, who could make much more money in other professions, might object to having their primary motive for teaching characterized this way. Perhaps what is meant here is that "economic reinforcement" (money) strengthens the "behavior" of teaching more efficiently than any other reinforcer, in which case it seems that Skinner is applying a truism-that people work when they get paid for it, and stop working when they don't. Whatever the case, such statements as this one, which litter this book, seem remarkably short of any scientific authority or interest.
One might argue that since virtually all of the haphazardly placed illustrative applications of his jargon to actual human behavior are as brief and platitudinous as the one mentioned, they shouldn't be taken literally, but seen as rhetorical devices in service of explaining his conceptual model. But some might wish that Skinner took seriously the burden of demonstrating that what he asserts is both verified by the scientific method, and a non-trivial improvement on what is already known. In absence of either, this book is mostly an amusing glimpse at an outdated approach to psychology that simply has not delivered on its promise to find mechanisms for the effective control of human behavior, unless you count its contribution to the management of prisons, mental hospitals, and other highly controlled environments that approximate the inhumane conditions under which Skinner's lab rats lived.
Therefore, if you are interested, like me, in understanding the roots of Skinner's influence and an introduction to how he applies his basic concepts to human behavior, this book is a very profitable read. If you are looking for a work of actual scientific merit, this book has little to recommend.