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If the big one is too expensive for you, you can always buy this. You'll find inside all the important protocols and data for molecular biology.It's up to date, and clearly presented.
Try it, and then buy the big one!
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This series is okay as light reading for adolescents but if you are looking for a piece of americana, and/or a wholesome book for your child or self this is not the best choice. It grossly fails to live up to the original series of books. The Caroline series is a better choice.
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This book has changed my life, my boyfriend loves me much more, and I love him after he read the book! Btw I play Firearms mod for Half-Life, look me up )1st-Phatace51!!1
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Written by Laura's adopted grandson, LITTLE FARM can not quite capture the magic of Laura's style, for a biography can never be as vivid as actual memories. Fortunately the family resemblance remains. True, there is less excitement and action in this book, but then, one can not reinvent someone's real life merely to increase the dramatic content of a book. Perhaps the midwest was more tamed by 1895, when Rose won her special prize. We also wonder whose side MacBride champions, when we recall the bitter, posthumous feud between Rose and Laura (advocated by her literary admirers) over authorship of some of the books.
Still loyal LITTLE HOUSE fans will appreciate this latter-day glimpse into Laura's married life. We understand that this is Laura's last move--she yearns to put down roots somewhere, even far from De Smet, Nebraska. Her home at Rocky Ridge still exists and is open to the public as a museum and literary mecca. The simple story unfolds about a young girl meeting the challenges of life on a new farm and in a new, town school. The book appears thick, but it reads quickly. The family values and pioneer virtues are timeless. Read this book to learn why Rose's parents have two reasons to be proud of her. She herself has two reasons to be proud: our beloved Laura (Bess) and Almanzo (Manly), whose own childhood is preserved in my favorite LH book, FARMER BOY. This story will appeal to preteen girls and all LITTLE HOUSE fans. (Will MacBride continue the saga until Laura's death, thus forever dropping the curtain on the Wilders?)
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However, none of these stories really hit home for me, meaning I didn't find myself reading eagerly with great interest (as I did with Kingbird Highway by Kenn Kaufman, or The Rites of Autumn by Dano O'Brien), or wishing for more once a story ended. In fact I kept putting the book aside with a feeling of vague dissatisfaction. Avid birders may have another story to tell, but for me this book was a disappointment.
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Editor Richard Kimball has divided this collection of essays into three thematically related sections:
The first deals with Stove's criticism of postmodern philosophers of science - In particular, Kuhn, Popper, Feyerabend, and Lakatos. He lambastes them collectively for intellectual 'sabotage', like using scare quotes to illegitimize counter-arguments, and Popper in particular for deliberately confusing the concepts of 'unfalsifiable' and 'irrefutable.'
I have to admit, in Stove's favor, much of his criticism here is valid and is enjoyable to read in the same way that it's 'enjoyable' to drive slowly past the site of a car accident. It's more of a morbid fascination with the dissection of another person's life work than the true pleasure of an epiphany. But it would have been easier to handle if Stove wasn't so quick to dismiss entire schools of thought with the wave of a hand, which he does repeatedly.
A much more interesting and better documented paper trail of the follies of postmodern philosophy can be found in Alan Sokal's _Fashionable Nonsense_ (1996), which I'd highly recommend over Stove's book on this topic, in large part because Sokal, being a physicist, is able to take liberties in his condemnation of postmodern philosophy that Stove, a philosopher, is unable to.
The second selection of essays include some of Stove's biggest attention-getters, including "D'Holbach's Dream", where he claims that atheism is the reason totalitarian governments are inclined to repress and murder (Conveniently ignoring the catholic Nazis or the muslim Taliban), "The Intellectual Capacity of Women", where he makes the unsupported evolutionary claim that "a woman does not need to use her brains to have a baby", whereas hunting and defending territory require much greater intelligence (Despite the fact that he spends the last third of the book arguing against the theory of evolution), and "Racial and Other Antagonisms", where he claims that racism is often justified ('nuff said about that). Suffice it to say, Stove makes bald and offensive statements to get attention with a frequency that would make Allan Bloom proud, without offering any support besides a well-worded insult.
The book reaches its low point in the third section, his criticism of Darwinism. As he strays further from the field of philosophy, Stove finds himself on unfamiliar ground, and often relies on the same techniques he was sharply critical of in earlier essays. The misstatements he makes, both errors of fact and errors of logic, are numerous and diverse. For instance, in the first sentence of the first essay of the section he makes both kinds of error by saying: "If Darwin's theory of evolution were true, there would be in every species a constant and ruthless competition to survive..." On the contrary, nothing in Darwin's theory precludes cooperation (Robert Axelrod has written a couple of excellent books on the subject) - in fact, it has been shown to be one of the most successful evolutionary strategies - and further, Stove makes the classical error which he himself criticizes others for making of 'level confusion' - Species don't compete to survive, individuals do.
Probably his most glaringly erroneous argument is his 'refutation' (note scare quotes) of the Malthus Principle, the idea that populations tend to grow until limited by external factors, what Malthus labeled "misery and vice." See how many errors you can spot in his argument: Based on Darwin's admission to having read Malthus' "Essay on the Principle of Population", Stove renames the Malthus Principle the "Malthus-Darwin Principle" (and then uses it interchangeably with "neo-Darwinism" in the same way that Popper did with "irrefutable" and "unfalisifiable") and claims that if it is wrong, then Darwinism is false. He asserts that the Principle implies that all populations always increase as fast as possible (and, subscribing to Goebbel's maxim that a lie repeated often enough becomes accepted as the truth, reiterates this claim as often as possible throughout his argument) and provides a list of specific cases where this is known to not be true, including: domestic pets, animals in captivity, and animals in game reserves. "Since this [population increasing as fast as possible] does not happen always and everywhere," he later asserts, as if the Malthus principle was a metaphysical truth rather than a general principle, "the Malthus-Darwin principle is false." Ergo, Darwinism is false.
And this just touches one the errors of logic he makes - The number and severity of plainly false statements easily rivals these. For example, he claims that no other species besides humans engage in infanticide (though lions have been observed to do this), suicide (which lemmings are famous for, precisely for the purpose of reducing resource shortages), or voluntary sexual abstinence (_Chimpanzee Politics_, Frans de Waals' classic study of a group of chimps living at a zoo in the Netherlands, describes a female named Puist who does exactly this). Kimball backs him up in the introduction by saying that if Darwinism were true, there would be no "abortion, adoption, or [expletive], just to start with the 'A's", even though none of these activities is believed to have a genetic component.
Again, given the transparency of his illogic, the reason why Stove's work has attracted so much attention is a mystery. But then again, I guess, anyone foolish enough to fall for Stove's sleight of hand wouldn't be reading his work in the first place.
Do we have proof of this? We do indeed. Stove has the very irritating habit of referring to opposing arguments as childishly stupid, easily refutable, patently stupid, and similar terms. It is not just myself who finds this abuse directed at Hobbes, Huxley and D'Holbach very irritating. Even Roger Kimball, the editor, agrees this doesn't really do justice to Plato or Kant. Critics of Karl Popper and Richard Dawkins should easily turn to The New York Review of Books instead of bothering with Stove's own polemics. The essay on D'Holbach is basically a truculent attack on the claim that ignorance is the greatest evil affecting man and that increasing knowledge would help reduce suffering. Stove concedes nothing in this essay, though it should have occurred to him that his not dying of smallpox is a triumph of 18th century science, much as his loved ones not dying in childbirth because of pupereal fever is a triumph of 19th century science.
As for failing to get the point of one's opponents, consider Stove's essays on Darwinism. A basic tenet of Darwin's theory starts from the fact that when living beings reproduce they do more than replace their parents. Anyone who has ever owned a dog or a cat know that litters have more than two children. Human beings do not stop having sex once they have produced two children. Insects can have thousands, possibly millions of offspring. Now if these rates of reproduction were maintained, the world would be overwhelmed not merely with humans, but with roses, eucalyptus trees, octopi, emperor penguins and panda bears. Obviously, this has not happened. There is in fact, a great struggle for existence, and it is this struggle which sets the stage for natural selection. What Stove does, however, is to amend Darwin's theory to say that Darwinism stands for the proposition that everywhere and always populations are filled to the bursting point and that populations seek to reproduce as many of themselves as conceivably possible. Having misstated the theory, Stove easily shows that it is wrong, since often people are celibate, they rarely engage in incest, pets are often neutered (though this is done to prevent them from breeding out of control) and population numbers are often kept low by predation. But Stove has not refuted Darwinism, he has simply engaged in polemical slight of hand. Likewise in arguing about the evolution of humans he argues against the idea that we have mitigated the effects of natural selection by asking why the first original men did not simply eat their mates and children. Well, at the risk of being very obvious, any species which did engage in such behaviour would very likely end up instinct, while those who avoided that would, on impeccably Darwinist grounds, be much more likely to survive.
And then there is Stove's essay on the intelligence of women. Stove's essay argues that since most of the intellectual achievement of the past was by men, it must be because they are in fact really more intelligent than women. The flaws in this argument are many and numerous. It is like arguing that since Russian literature before Pushkin had never produced a poet as great as Dryden or a novelist as fine as Swift it would never in the future. One might point out that 140 years ago there were virtually no female doctors or lawyers or conservative philosophers of science in the English-speaking world because women were excluded from the education that would allow them to hold such a position. As these barriers have dropped the percentage of doctors and lawyers who are female has risen to 5% to 15% to 25% to over 30%. Is there any reason to doubt that they will eventually reach 50%? None that Stove provides. Stove provides an argument for the intellectual inferiority of women by invoking biology. Yet I doubt whether he would invoke a biological argument designed before, say, 1960. If the intellectual inferiority of women is so true and so widely held, why is proving it so difficult? I doubt even Stove thinks Aristotle's arguments on this pass muster. Finally, if women are intellectually inferior, what does this say about their rights? Nothing from Stove on this matter, yet the conservative tradition that he supports and in contrast to the liberal tradition he sneers has from 1800 to 1950 argued that inferior intelligence or morals on the behalf of women, the Irish, African-Americans and Jews means lesser rights for them. It is rather disingenuous of Stove to evade this point.
Stove, perhaps best known for his essay on why women are intellectually inferior to men, captures the essence of all that is (after reading the reviews here, one hesitates to use the term 'was'...) wrong with the idols of the age of modernism. Stove attacks the so-called "Jazz Age" of philosophy yet at root it is apparent that not only does he miss the point of the postmodernists but that his arguments are nothing more than blisteringly hot air.
No doubt the writing is amusing but anyone who can dismiss Plato in a sentence and Popper in a paragraph has erected a soap box made of old toilet paper rolls. I believe his essay on the "Jazz Age" should be required reading to demonstrate exactly how 'idols' and anger obviously cloud intelligence.
Stove reveals his ignorance for science in the final paragraph: "No doubt this is partly to be explained by the remoteness of their work from everyday applications." This is Stoves explanation for why theoretical scientists have seen the validity of Kuhn, Popper and Feyeraband's views on the irrational nature of science - not so much an explanation as a cry to those who understand to give up and regress to the safe old world of Newton. One wonders if he actually knew anything about science - without the theoretical scientists we would not have anything beyond Newton and certainly people like Godel, Prigogine, Einstein and Chaitin (to name very few) would not qualify as "pure" scientists under Stove's criteria.
Stove also has some interesting and childlike conceptions of cornerstones such as truth and knowledge. His essay on Idealism is interesting in that he points out the problems of arguing from "the Gem" (starting an argument from a tautology) yet seems to conveniently ignore the fact that the entire concept of truth is built upon tautology. Oh well, or, as Stove frequently wrote, "Ha ha."
Stove makes passing mention of Wittgenstein but one wonders whether he actually read any of it. Certainly he didn't understand but that doesn't seem to stop Stove in any of his work; perhaps this is one of the best points in the collection. It is better to attack (and ad hominem is certainly acceptable) with shadows and pompous gesturing than with any substance when one feels threatened.
The real reason to read Stove is the fact that he was the perfect foil to the other holy grail of his age: Darwinism. If ever one requires a yin to Dawkins' sanctimonious pandering then Stove would be my choice. He slices and, at times, bludgeons Dawkins' idiotic arguments and puffy prose to expose the rotten core. Read these essays and then return the book to the library.