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These recipes use basic uncomplicated ingredients to produce exceptional results. Together, Jean and Mark provide great recipes and include some time saving kitchen hints.
Their "gazpacho" was voted the best Food & Wine Magazine editors had ever tasted. It has just eight supermarket ingredients and can be easily made when you get home from work.
In "Simple to Spectacular", Vongerichten and Bittman have constructed a genius concept: take a single recipe, and show it at various levels of complexity. So, you get egg recipes that start with "the Best Scrambled Eggs" and going up to "Scrambled Eggs with Caviar and Creme Fraiche." This idea is marvelous, because it allows amateur cooks, like myself, to see how you can use a basic concept and build on it to create something sophisticated and different.
This is a perfect book for a young cook who is interested in really learning how to make good and great food. In spite of the sumptuous egg dish on the cover, this would work great for college students, or recent grads as they struggle to move beyond macaroni and cheese and pizza as staples of their diet.
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The only animal you wouldn't hear about in their house was a bear! The Georges even had a pond, as real as one outside, in their house built by their neighbor who worked with cement. Read this book and find out why all the fish in their pond start dying. Find out why they had to get rid of a crow as viscous as a hunting dog, or how they found a baby bird as small as a cotton ball that could fit in a teacup. It is all in the amazing and funny book The Tarantula in My Purse. I learned a lot of interesting facts from this book, and other times I couldn't stop laughing. This book was absolutely terrific and fun to read!
I thought this book was amazing! The people in my story instinctively kept wild animals as pets! Even when you had to get a special permit, they got one. I think it is hard enough having just a dog as a pet. I could hardly imagine acquiring so many wild pets and having to research exactly what they need. What amazes me is that it wasn't just their mother that did all the work and research, it was the kids too! They helped out, and researched and cleaned up after their animals. The children would never, not do something because it was too messy or they were afraid. Twig, one of those children, had an owl, Yammer, which was soft, gray, and loved television. One day Yammer was watching television stiff as a board, he fell off his perch. Immediately, Twig picked him up and cuddled with him just like he was her baby brother!
This book taught me to be a little more responsible when caring for my dog. They never complained when caring for their many wild pets. I really thought this was a good book to see how you should be responsible when caring for your pet if you want more and more!
The protagonists, a family of four, loved wild animals. One of them was a hard working mother. She was divorced when her children were young, so she had to work extremely hard to keep her children and animals happy. Before Jean Craighead George had kids she would go places and research animals. This family of Jean and her three children, Twig, Craig and Luke all researched animals over the years and knew a lot about them, just by taking them as pets. From the beginning of this story, until the end when her kids left and were now adults, the Georges had over one hundred seventy-two pets! Whether they stayed for a day or a year, whether they were a bird or a snake, Jean Craighead and her family took good care of them.
I thought the characters in my book were very different from most people I know. It would take me a lot of time to get used to living in their household. I am not used to having wild animals saunter around my house. The whole George family seemed jaunty. Although they had lots of difficulties with their wild pets, they never seemed to be very solemn or act gravely. Many times, though, I thought it would be fun to play with all the baby chicks, turtles and birds. I liked how the characters got the animals to love them and do all these funny things every time they wanted to play or eat. Finally, I enjoyed how passionate they were about their pets. You never had to tell them twice to play with their animals, because that was all they did!
So, do you think you love animals? Well, you should read this book to see how much you could really love animals and find out interesting facts. This book was terrific, it taught good morals and made you laugh, it even taught you some cool facts. I encourage you to read this book.
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When his big sister puts Nutik into Amaroq's arms, she tells her little brother to feed & tend the pup. She also warns her brother not to fall in love with Nutik as she has promised the wolf pack that when both pups are fat & well, they will be returned.
Amaroq says he is strong & sets about feeding the bedraggled pup. Together through a magical summer, pup & boy, frolic in the tundra of the land of the midnight sun.
When, at last, the sun does set & the long dark winter comes upon them & Nutik is strong & healthy, the wolf pack comes to the edge of Amaroq's village, calling Nutik home. Amaroq is not as strong as he once thought, especially when his beloved pup takes him out into the star filled night to meet his wolf family.
This is a poignant & magical look at the love between a boy & a wolf pup, at the rightness of our actions, the pain of duty & the rewards of responsibility.
Lovely, lovely read!
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When Director Jean Cocteau started recording the progress of his masterpiece film, LA BELLE ET LA BÊTE, a couple of days before it started filming, not even he could have guessed the obstacles he'd have to overcome to finish it. Not only did he have to work around the frequent blackouts of the period, but health was a prevalent problem amongst the cast and crew (including himself), running overbudget was hurting his reputation with financiers, and even the weather slowed production when it failed to provide good lighting for exterior shots. This 1972 book, translated by Ronald Duncan, is a deliciously insightful account of putting a movie together from the director's point of view. It also includes photos, an introduction by George Amberg and Madame Le Prince de Beaumont's 18th century story.
As World War II ended, things were looking rosy for French cinema in the United States. Distributors were paying big bucks for rights to European movies--particularly France's. LE BELLE ET LA BÊTE was slotted as one of the five main contenders at the first International Cannes Film Festival. Journalists occasionally visited Cocteau to support his efforts with advance publicity, which he presents anecdotally.
There are some amusing moments when Cocteau confesses to being a poor director. He admits to being so caught up with the performance that he missed the cue to tell the camera to roll. It's also fun to guess the subtext of Cocteau's accounts. It seems he spends a lot of time with leading actor, Jean Marais, who he playfully nicknames Jeannot. He also does favors for his Beauty, Josette Day, but anyone with critical thinking skills can eventually figure out the true nature of Cocteau's relationship with Marais. Cocteau is fairly discreet about it, though.
George Amberg, who wrote the introduction for this edition, notes the biggest criticism of this book. Considering how few movies Cocteau directed, we never learn exactly what prompted him to choose the BEAUTY AND THE BEAST fairy tale, aside from one vague remark.
This book also overlooks the ideas of how Cocteau's ancillary creative details came about as well. Cocteau was a multi-talented artist and some of the information he withholds from his journal is disappointing. Although his documentation of the filming is rather thorough, a lot had to happen before that point. Preproduction on LA BELLE ET LA BÊTE actually began in 1943. This was when he made most of his creative decisions and it would have been endlessly fascinating for any creative person to learn what muse bit him when he decided to make those sconces human arms.
Likewise with the reception to the movie's release. The story of LA BELLE ET LA BÊTE doesn't end with its filming. When the movie was finally shown at Cannes, Cocteau met a disappointing response. Many people had expected LA BELLE ET LA BÊTE to shine as beacon for the French film industry and initial audiences repelled its uniqueness. They saw it as frivolous at a time they wanted verisimilitude. The only award it took at Cannes was for its music. Out of sheer frustration, Cocteau implored NEW YORK TIMES readers a couple of days before its American debut to understand that his movie is supposed to look different.
If Cocteau could see today's acclaim he would be more than satisfied. There are few current American movie fans who are aware of Rene Clement's LA BATAILLE DU RAIL, which won the best picture award at that first Cannes festival. AMERICAN CINEMATOGRAPHER has deemed LA BELLE ET LA BÊTE one of the 100 best-shot films of all time and recognizes Cocteau as one of the true creative pioneers in film history.
The addition of Beaumont's story, which was the basis for Cocteau's retelling, is an intriguing touch and shows how sophisticated readers have become since its initial release in the 18th century. It provides story information instead of presenting pertinent conflict on stage. The Beast is not at maximum capacity when he tells the Merchant he is going to ruthlessly kill him, then gives the old man a three-day furlough to say goodbye to his family. The Merchant is stupid for intending to go back.
Despite its shortcomings, BEAUTY AND THE BEAST: DIARY OF A FILM is a wonderful book for anyone interested in filmmaking. It's an excellent memoir of a fabulous movie, but it would've been even more fulfilling if Cocteau had started with preproduction and let us join him for the audience response.
At times this litany of woe and frustration can be quite tedious - when Cocteau goes into a detailed discussion of his ezcema and other physical maladies, I tuned out. But it's still a fascinating look at not only how he pulled all the elements together (although his entries for the editing process are rather short) but also what filmmaking was like during a difficult time in French history. His depictions of his stars, Jean Marais and Josette Day, are quite interesting too. And the book shows perhaps better than many textbooks how the different talents on a film set contribute to the final result.
The book probably won't be enjoyable to those who haven't seen the movie (at least a few times) but for those who really admire this film, this behind-the-scenes look is a real treat.
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A semite is a racial type: kinky hair, aquiline nose, olive complexion.
The Arabs and Jews both are Semites, while many converts to Judaism are blond straight-haired, pug nosed people.
Sarte's book is confusing.
There is an implied racist ideology in the Chosenness theme of Judaism. Chosenness is a form of ethnic (and economic) supremacy, as is clearly revealed in The Torah.
Exodus 22:25: If you lend money to any of My people (Israelites, Jews) who are poor among you, you shall not be like a moneylender to him, you shall not charge him interest (as you would to Gentiles).
Leviticus 25:43-46: And as for the male and female slaves whom you may have from the nations that are around you, from them you may buy male and female slaves . . .and they shall become your property. And you may take them as an inheritance for your childdren after you to inherit them as a possession; they shall be your permanent slaves. BUT REGARDING YOUR BRETHREN, THE CHILDREN OF ISRAEL, YOU SHALL NOT RULE OVER ONE ANOTHER WITH RIGOR.
Thus, The Torah, the Jewish Law, well establishes the ethnic and economic supremancy theme of Judaism. It is the Anti-Gentilism of Judaism that has traditionally provoked mistrust of people who do not embrace Judaism.
Sartre has borrowed the concept of "authentic" and "inauthentic"
from Martin Heidegger, a German Nazi, who used the term inauthentic to describe an alienated German worker, who was exploited by capitalist industrialist-bankers.
The Nazis and the Arabs, as well as some radical Christian groups have so resented the Chosenness theme of Judaism that they have turned the tables on the Jews of Judaism and declared themselves the "chosen people."
Anti-Semitism is not created by Gentiles. It is created by the philosophy of Judaism, which designates the Jews themselves as appointed by God (as revealed to Moses) to rule the Earth. Any Jew who denies this is in my opinion guilty of what Sartre himself calls "bad faith." Bad faith is when one lies to himself about the true meaning of his own acts.
Freud used the term projection, an ego defense mechanism in which one attributes one own unacceptable impulses or attitudes to others.
Once again, it is not the Gentile that has created anti-Semitism, but the pervasive chosenness theme of Judaism, which is undeniably fascist. There is no getting around it!
One more point might be made, that it is the Arab, who is also a Semite, who is indeed one of the greatest foes of Judaism.
Sartre seemingly can't see the forest for the trees!
Today, such a philosophy endorsing ethnic supremacy (which is the real meaning of Chosenness) would very appropriately be designated fascism.
Sartre's Anti-Semite & Jew is an exercise in what I would call Jewish paranoia, which in my opinion is a mask to conceal
the Anti-Gentilism of the Jew! It is sort of an exercise in what Freud himself called "projection," an ego defense mechanism in which one attributes one's own unacceptable impulses or attitudes to others.
And as other scholars have already said, Sartre shows a blatant inability to comprehend the psychodynamics of the Jewish religion and of Jewish history. To use his own term, "bad faith," Anti-Semite & Jew is indeed an exercise in bad faith.
"Bad Faith" is when one lies to one's self about the true nature of one's actions.
Sartre borrowed the concepts of "authentic" and "inauthentic" from Martin Heidegger. Interestingly, Heidegger was both a German and a Nazi, and Heidegger used the term to describe working class German workers who were exploited by industrial-capitalists and bankers. However, Sartre use of the words is in my opinion inappropriate. In other words, the Jew's problem is that he refuses to accept the FACT that it is his identity with an implicitly fascist social-political philosophy that understandably provokes the mistrust of others.
The problem for the Jew is that he wants to have his cake and eat it to.
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I also find it amazing that these ancient myths have such basis in fact. It seems to me that the workings of this world our something a human being can know inately and are not solely the knowledge of the wild animals.
Beautiful illustrations and very respectful treatment of Pele and Her mountain. Highly recommended.
Not yet published were the forthright descriptions and defiance of Wright, Ellison, Baldwin, and many others. The bold fulminations of Malcolm, the brilliant oratory of King---not even dreamt of. Toomer asks---but through a mist of poetic images, through the circuitous meanderings of the oppressed---what have we done to deserve this fate? Who am I ? No firebrand he. "Wish that I might fly out past the moon/ And curl forever in some far-off farmyard flower." This is hardly rebellion. But he wrote, he dared that. From our so-privileged vantage point of eight decades into the future shall we challenge him, shall we scorn him ? Let's praise him, for he began the trickle that turned into a mighty flood.